Prince Henry Sinclair His Expedition To The New World In 1398

Biography of Henry Sinclair, Prince and Earl of Orkney, who, according to the author, made a voyage to the New World in 1398.

It is one of the anomalies of human history that despite our passion for knowledge, we are still in doubt as to who actually "discovered" the North American continent. According to author/historian Fredrick J. Pohl, the glory should go to none other than Prince Henry Sinclair, Earl of Orkney, who set off on a voyage of discovery for "a very great country" and dropped anchor in Guysborough Harbour, Nova Scotia, on June 2, 1398 almost a century before Columbus's and Cabot's Historic voyages.

Traces the movement of the Templars’ secret treasure across North America to where it still resides, protected by a sacred lineage of guardians • Explains how the Templars found refuge with Native American tribes, intermarrying with the Natives to continue the Holy Bloodline and further the lineage of guardians needed to protect their treasure and secrets • Reveals new evidence for the existence of Templar settlements and monuments across North America and how these reactivate the continent’s sacred rose lines • Pinpoints the exact location of the Templar/Holy Bloodline treasure Many have searched for the lost treasure of the Knights Templar, most famously at Oak Island. But what if the treasure wasn’t lost? What if this treasure--necessary to sanctify the Temple of Solomon and create a New Jerusalem--was moved through the centuries and protected by a sacred lineage of guardians, descendants of Prince Henry Sinclair and the Native American tribes who helped him? Drawing on his access as Grand Archivist of the Knights Templar of Canada and his own role as a descendant of both Sinclair and the Anishinabe/Algonquin tribe, William Mann examines new evidence of the Knights Templar in the New World long before Columbus and their mission to protect the Holy Bloodline of Jesus and Mary Magdalene. He reveals the secret settlements they built as they moved westward across the vast wilderness of North America, evading the European Church and Royal Houses. He explains how the Templars found refuge in the Sacred Medicine Lodges of the Algonquins, whose ceremonies and rituals bear striking resemblance to the initiations of Freemasonry. He reveals the strategic intermarriages that took place between the Natives and the Templars, furthering the Holy Bloodline and continuing the lineage of blood-guardians. The author explores how Sinclair’s journey from Nova Scotia across America also served to reactivate the sacred rose lines of North America through the building of “rose castles” and monuments, including the Newport Tower and the Kensington Rune Stone. Pinpointing the exact location of the Templar treasure still hidden in North America, the author also reveals the search for Templar sanctuaries to be the chief motivation behind the Lewis and Clark expedition and the murder of Meriwether Lewis.

Even 700 years after the suppression of the Order of the Temple and the execution of the last grandmaster, Jacques de Molay, there is no shortage of publications on this influential military order. Yet unlike other medieval institutions the Templars are subject to speculative fiction and popular myth which threaten to swamp the fruits of scholarly endeavour. Fortunately, recent years have produced a thriving academic scholarship which is challenging these myths. More and more sources are currently being edited, particularly those for the trial of the Templars (1307–1312). Others are still awaiting indepth study, among them, surprisingly, the greater part of the charters that cover more than 150 years of the Order’s history. The papers in this volume step into this gap and critically evaluate new directions in Templar studies on the basis of as-yet unedited source material. Open issues and desiderata regarding the sources are discussed and from a range of inspiring results a new status quaestionis is proposed that will not only provide a better understanding of the Order’s archaeological, economical, religious, administrative and military history, but also set new points of departure for the editing of charters and administrative documents. The papers here are grouped into six sections, focusing on the headquarters of the Order, its charters, manpower and finance, religious life and finally the suppression and the Order’s afterlife.

In this book Mark Finnan takes us on a voyage of discovery, exploring the facts and legends that surround Scotland's Prince Henry Sinclair and his possible voyage to Nova Scotia and New England in 1398.

Uses the principles of sacred geometry, archaeological evidence, and Native American legend to discover the site of a secret Templar settlement in Nova Scotia • Offers evidence that Scottish prince Henry Sinclair not only sailed to the New World 100 years before Columbus, but that he also established a refuge there for the Templars fleeing persecution • Shows that the Grail, the holy bloodline connecting the House of David to the Merovingian dynasty through Jesus and Mary Magdalene, was hidden in the New World In 1398, almost 100 years before Columbus arrived in the New World, the Scottish prince Henry Sinclair, Earl of Orkney, sailed to what is today Nova Scotia, where his presence was recorded by Micmac Indian legends about Glooskap. This was the same Prince Henry Sinclair who offered refuge to the Knights Templar fleeing the persecution unleashed against the order by French king Philip the Fair at the beginning of the 14th century. With evidence from archaeological sites, indigenous legend, and sacred geometry handed down by the Templar order to the Freemasons, author William F. Mann has now rediscovered the site of the settlement established by Sinclair and his Templar followers in the New World. Here they found a safe refuge for the Grail--the holy bloodline connecting the House of David to the Merovingian Dynasty through the descendants of Jesus and Mary Magdalene--until the British exiled all the Acadians in 1755.

Written in the Ruins investigates the ruins at St. Peters, in the southern part of Cape Breton Island, where amazing evidence supports a wild theory that could answer all the questions raised by the island’s curious, unresolved history: was it settled by the Chinese long before Europeans arrived?