Protestantism And Political Conflict In The Nineteenth Century Hispanic Caribbean

Catholicism has long been recognized as one of the major forces shaping the Hispanic Caribbean (Cuba, Puerto Rico, and the Dominican Republic) during the nineteenth century, but the role of Protestantism has not been fully explored. Protestantism and Political Conflict in the Nineteenth-Century Hispanic Caribbean traces the emergence of Protestantism in Cuba and Puerto Rico during a crucial period of national consolidation involving both social and political struggle. Using a comparative framework, Martínez-Fernández looks at the ways in which Protestantism, though officially "illegal" for most of the century, established itself, competed with Catholicism, and took differing paths in Cuba and Puerto Rico. One of the book's main goals is to trace the links between religion and politics, particularly with regard to early Protestant activities. Protestants encountered a complex social, economic, and political landscape both in Cuba and in Puerto Rico and soon found that their very presence, coupled with their demands for freedom of worship and burial rights, involved them in a series of interrelated struggles in which the Catholic Church was embroiled along with the other main forces of the period--the peasantry, the agrarian bourgeoisie, the mercantile bourgeoisie, and the colonial state. While the established Catholic Church increasingly identified with the conservative, pro-slavery, and colonialist causes, newly arrived Protestants tended to be nationalistic and to pursue particular economic activities--such as cigar exportation in Cuba and the sugar industry in Puerto Rico. The author argues that the early Protestant communities reflected the socio-cultural milieus from which they emerged and were profoundly shaped by the economic activities of their congregants. This influence, in turn, shaped not only the congregations' composition, but also their political and social orientations.

This in-depth, comparative study focuses on the economy, society, and political culture of Cuba, Puerto Rico, and the Dominican Republic in the middle decades of the nineteenth century. Viewing developments as they relate to the countries' common heritage of insularity, colonialism, and slavery, Luis Martínez-Fernández points out profound, underlying balance-of-power transformations during a time of ostensibly small change in the region's political status.

This volume presents a social history of life in mid-19th-century Cuba as experienced by George Backhouse (and his wife, Grace), who served on the British Havana Mixed Commission for the Suppression of the Slave Trade. Documented with extracts from the Backhouse's correspondence, diaries and other contemporary papers, Martinez-Fernandez paints a detailed picture of the Cuban slave trade, its role in the sugar industry, and the interrelated contradictions within Cuba's economy, society and politics. The Backhouse story provides addition al insights into important aspects of life in the "male" city of Havana, social antagonisms between Britons and North Americans, interactions with European social circles, religious tension, and the reality of tropical disease. Drama is added to the narrative in the author's description of the tragic and mysterious murder of George Backhouse in August 1855, possibly the result of a slave traders' conspiracy.

In his coverage of the intervening decades Martinez-Fernandez ranges widely, discussing, for example, expansionism and filibustering; the Cuban "Africanization Scare"; the regional impact of the American Civil War; Haiti's repeated invasions of the Dominican Republic; the mechanization of the sugar industry; the polarization of Dominican politics; and the annexationist/reformist debate in Cuba

Caribbean Lutherans tells the story of the Lutheran church in Puerto Rico from a Caribbean perspective. Rodríguez intersperses archival research with cogent commentary and personal accounts, highlighting the power and agency of Puerto Rican and West Indian Lutherans amid the multifaceted legacy of Euro-American missionary efforts on the island. Readers may not be surprised to learn that the first Lutheran missionary in Puerto Rico was a Swedish American Lutheran; they may not be aware, however, that his welcome and success on the island were dependent on the hospitality of an Afro-Caribbean tailor from Jamaica. A winding journey of interactions among American Lutheran synods and a growing Puerto Rican church generated partnerships, tensions, and possibilities that continue to the present. Puerto Rico and neighboring islands joined the United Lutheran Church in America as the Caribbean Synod in 1952. Today, they remain part of the current Evangelical Lutheran Church in America while many other Protestant denominations on the island have formed Puerto Rican "national" churches. Rodríguez explores the continuing tensions inherent in this legacy, bringing both academic expertise and personal experience to this first comprehensive account of the Lutheran church in Puerto Rico.

Nineteenth-century Cuba led the world in sugar manufacture and technological innovation was central to this. Through the story of a group of forgotten migrant workers who anonymously contributed to Cuba's development, this book explores the development of the Cuban sugar industry and how the country became bound into global networks.

By 2025, Latin America's population of observant Christians will be the largest in the world. Nonetheless, studies examining the exponential growth of global Christianity tend to overlook this region, focusing instead on Africa and Asia. Research on Christianity in Latin America provides a core point of departure for understanding the growth and development of Christianity in the "Global South." In The Oxford Handbook of Latin American Christianity an interdisciplinary contingent of scholars examines Latin American Christianity in all of its manifestations from the colonial to the contemporary period. The essays here provide an accessible background to understanding Christianity in Latin America. Spanning the era from indigenous and African-descendant people's conversion to and transformation of Catholicism during the colonial period through the advent of Liberation Theology in the 1960s and conversion to Pentecostalism and Charismatic Catholicism, The Oxford Handbook of Latin American Christianity is the most complete introduction to the history and trajectory of this important area of modern Christianity.

The book investigates facets of global Protestantism through Anglican, Quaker, Episcopalian, Moravian, Lutheran Pietist, and Pentecostal missions to enslaved and indigenous peoples and political reform endeavours in a global purview that spans the 1730s to the 1930s. The book uses key examples to trace both the local and the global impacts of this multi-denominational Christian movement. The essays in this volume explore three of the critical ways in which Protestant communities were established and became part of a worldwide network: the founding of far-flung missions in which Western missionaries worked alongside enslaved and indigenous converts; the interface between Protestant outreach and political reform endeavours such as abolitionism; and the establishment of a global epistolary through print communication networks. Demonstrating how Protestantism came to be both global and ecumenical, this book will be a key resource for scholars of religious history, religion and politics, and missiology as well as those interested in issues of postcolonialism and imperialism.