Proust S Analysis Of Social Class In De Temps Perdu

This departure from the norm reveals a side to Proust that was capable of observing the class struggle in the Third Republic, a possibility that the author discovered in his studying and interpretation of A la recherche du temps perdu.

This volume sets Marcel Proust's masterwork, Á la recherche du temps perdu (In Search of Lost Time, 1913–27), in its cultural and socio-historical contexts. Essays by the leading scholars in the field attend to Proust's biography, his huge correspondence, and the genesis and protracted evolution of his masterpiece. Light is cast on Proust's relation to thinkers and artists of his time, and to those of the great French and European traditions of which he is now so centrally a part. There is vivid exploration of Proust's reading; his attitudes towards contemporary social and political issues; his relation to journalism, religion, sexuality, science and travel, and how these figure in the Recherche. The volume closes with a comprehensive survey of Proust's critical reception, from reviews during his lifetime to the present day, including assessments of Proust in translation and the broader assimilation of his work into twentieth- and twenty-first-century culture.

First published in 1949, this book presents an extensive study of the mind and art of Proust. The text offers a detailed commentary on the many aspects of his literary imagination, discussing 'Proust the historian of the eternal passions, the creator of high comedy and memorable character, the imagist, the painter of a vanished society'. Numerous quotations are included in the original French, with the longer quotations given in both French and English. This book will be of value to anyone with an interest in Proust and literary criticism.

The starting point of A la recherche du temps perdu (Remembrance of Things Past) is an experience everyone has had. We have all had a physical sensation that has reminded us so vividly of a moment in our past that we have almost ceased to be aware of the present. Marcel Proust immortalized this in the first volume of his fifteen-volume novel, in 1913. But the novel, completed just before his death in 1922, deals with many other themes. It is an account of how the narrator, Marcel, discovers his vocation as an artist and explores the nature of art. As a psychological novel, it studies jealousy and how the emotional traumas we undergo in childhood can influence our adult lives. It is the first major novel to offer a detailed account of male and female homosexuality. It is a satirical analysis of French upper-class society at the turn of the century. It also shows how this society changes with time. Philip Thody offers a straightforward analysis of how Proust's novel is constructed, what it contains, and how its themes can be related to our experiences as members of American or English society in the late twentieth century.

Swann's Way, published in 1913, is the first part of Proust's seven-part novel A la Recherche du temps perdu. The author's expansion, revision and correction of the work were cut short by his death in 1922, and sixty-six years later editors are still producing variants of the last three volumes based on working notebooks. The novel's structure was compared by its author to that of a cathedral, and its status is that of one of the greatest literary landmarks of the twentieth century. Sheila Stern's study begins with a summary of the whole novel and goes on to give an account of the activity of reading as part of its subject-matter. Two chapters are devoted to Swann's Way itself, with close attention to the opening pages, and to such topics as memory, time, imagery and names. The book's reception in various Western literatures is discussed, and there is a guide to further reading.

From the author of the acclaimed Queen of Fashion--a brilliant look at the glittering world of turn-of-the-century Paris through the first in-depth study of the three women Proust used to create his supreme fictional character, the Duchesse de Guermantes. Geneviève Halévy Bizet Straus; Laure de Sade, Comtesse de Adhéaume de Chevigné; and Élisabeth de Riquet de Caraman-Chimay, the Comtesse Greffulhe--these were the three superstars of fin-de-siècle Parisian high society who, as Caroline Weber says, "transformed themselves, and were transformed by those around them, into living legends: paragons of elegance, nobility, and style." All well but unhappily married, these women sought freedom and fulfillment by reinventing themselves, between the 1870s and 1890s, as icons. At their fabled salons, they inspired the creativity of several generations of writers, visual artists, composers, designers, and journalists. Against a rich historical backdrop, Weber takes the reader into these women's daily lives of masked balls, hunts, dinners, court visits, nights at the opera or theater. But we see as well the loneliness, rigid social rules, and loveless, arranged marriages that constricted these women's lives. Proust, as a twenty-year-old law student in 1892, would worship them from afar, and later meet them and create his celebrated composite character for The Remembrance of Things Past.