Psalms 51 150

The Psalms have long served a vital role in the individual and corporate lives of Christians. The church fathers employed the Psalms widely—as hymns, Scripture readings, counsel on morals, forms for prayer, and in the great doctrinal controversies. In this ACCS volume readers will find rich comment and theological reflection from more than sixty-five ancient authors.

The Psalms have long served a vital role in the individual and corporate lives of Christians, expressing the full range of human emotions, including some that we are ashamed to admit. The Psalms reverberate with joy, groan in pain, whimper with sadness, grumble in disappointment, and rage with anger. The church fathers employed the Psalms widely. In liturgy they used them both as hymns and as Scripture readings. Within them they found pointers to Jesus both as Son of God and as Messiah. They also employed the Psalms widely as support for other New Testament teachings, as counsel on morals, and as forms for prayer. Especially noteworthy was their use of Psalms in the great doctrinal controversies. The Psalms were used to oppose subordinationism, modalism, Arianism, Apollinarianism, Nestorianism, Eutychianism, and Monophysitism, among others. More than fifty church fathers are cited in the Ancient Christian Commentary on Scripture volume from Ambrose to Zephyrinus. From the British Isles, Gaul, and the Iberian Peninsula, we find Hilary of Poitiers, Prudentius, John Cassian, Valerian of Cimiez, Salvian the Presbyter, Caesarius of Arles, Martin of Bruga, Braulio of Saragossa, and Bede. From Rome and Italy, we find Clement, Justin Martyr, Callistus, Hippolytus, Novatian, Rufinus, Maximus of Turin, Peter Chrysologus, Leo the Great, Cassiodorus, and Gregory the Great. Carthage and North Africa are represented by Tertullian, Cyprian, Augustine, and Fulgentius. Fathers from Alexandria and Egypt include Clement, Origen, Dionysius, Pachomius, Athanasius, Cyril, and Poemen. Constantinople and Asia Minor supply the Great Cappadocians—Basil the Great and the two Gregorys, from Nazianzus and Nyssa—plus Evagrius of Pontus and Nicetas of Remesiana. From Antioch and Syria we find Ephrem, John Chrysostom, Theodore of Mopsuestia, Theodoret of Cyr, Philoxenus of Mabbug, Sahdona, and John of Damascus. Finally, Jerusalem, Palestine and Mesopotamia are represented by Eusebius of Caesarea, Aphrahat, Cyril, Jacob of Sarug, Jerome, and Isaac of Nineveh. Readers of these selections, some of which appear here for the first time in English, will glean from a rich treasury of deep devotion and profound theological reflection.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

Women desire to live well. However, living well in this modern world is a challenge. The pace of life, along with the new front porch of social media, has changed the landscape of our lives. Women have been told for far too long that being on the go and accumulating more things will make their lives full. As a result, we grasp for the wrong things in life and come up empty. God created us to walk with him; to know him and to be loved by him. He is our living well and when we drink from the water he continually provides, it will change us. Our marriages, our parenting, and our homemaking will be transformed. Mommy-blogger Courtney Joseph is a cheerful realist. She tackles the challenge of holding onto vintage values in a modern world, starting with the keys to protecting our walk with God. No subject is off-limits as she moves on to marriage, parenting, and household management. Rooted in the Bible, her practical approach includes tons of tips that are perfect for busy moms, including: Simple Solutions for Studying God’s Word How to Handle Marriage, Parenting, and Homemaking in a Digital Age 10 Steps to Completing Your Husband Dealing With Disappointed Expectations in Motherhood Creating Routines that Bring Rest Pursuing the Discipline and Diligence of the Proverbs 31 Woman There is nothing more important than fostering your faith, building your marriage, training your children, and creating a haven for your family. Women Living Well is a clear and personal guide to making the most of these precious responsibilities.

How is it possible to hold a New Testament ethic to love one's enemies and pray for their physical infliction, shame, death, and suffering of family members? And yet, the Psalter, the prayer book of the Church, contains such prayers. In modern times, the Church has adopted a semi-Marcionite attitude towards these troubling texts, excluding whole psalms or parts from liturgies and private use. But as the age of "terror" dawns upon us, we are finding that these texts speak of unchanging realities that perhaps the ancients were abler to understand than moderns. Two great wars and a multitude of ideologies proved in the last century that the intellect cannot prevent these irrational impulses of destruction, and post-modern societies, of the present century, with their multitude of voices really offer no voice to counter moral evil. This study of six psalms with graphic language of enmity seeks to help the reader overcome shallow views of the mystery of evil, cultural blinkers of the use of language, and even personal prejudices. It attempts to recover the complete prayer book of the Church, as it once was, Israel's prayer book.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

Diodore of Tarsus presided over the Antiochene school of interpretation in its heyday. In his sole surviving exegetical work on the Old Testament he formulated the principles of interpreting Scripture taught in that school. Available here for the first time in English is Diodores commentary on Psalms 151, with Robert C. Hills insightful notes on Diodores exegesis of the Psalter. It was from their mentor Diodore that later Antiochenes Chrysostom, Theodore, and Theodoret derived the distinctive principles underlying the theology that figured prominently in debate and controversy in the fourth and fifth centuries. Patristic scholars and students of the Psalms look to the approach of the great Eastern commentators as an important development in the history of exegesis, Christology, morality and spirituality and will find this translation an invaluable asset.