Psychoanalysis And Maternal Absence

Experience of maternal absence manifests in a variety of ways and this book explores a selection of its emotional, psychical, and somatic consequences as they relate to an individual’s relationship with their body, psychic-emotional internal life, and intimate relationships. This book is not about mothers, but how individuals handle the trauma of mothers they have not had. Spanning backgrounds such as the collective child-rearing method of the kibbutz in Israel through to the possible difficulties of children who are parented by single parents, born out of sperm or egg donation, and adults who have suffered chronic sexual abuse, Shapira-Berman observes the precarious position of the analyst and the tension between the acts of witnessing and participating in client interventions. Espousing the values of authenticity and creativity, this text concludes with a reconfiguration of the roles of faith and trust within psychoanalysis and offers hope to those on their therapeutic journeys. This book will be a valuable resource for psychotherapists, as well as for various undergraduate and postgraduate studies in object relations, childhood trauma, sexual trauma and clinical therapy.

Learn the “who,” “what,” and “why” of unbecoming a mother In a society where becoming a mother is naturalized, “unbecoming” a mother—the process of coming to live apart from biological children—is regarded as unnatural, improper, or even contemptible. Few mothers are more stigmatized than those who are perceived as having given up, surrendered, or abandoned their birth children. Unbecoming Mothers: The Social Production of Maternal Absence examines this phenomenon within the social and historical context of parenting in Canada, Australia, Britain, and the United States, with critical observations from social workers, policymakers, and historians. This unique book offers insights from the perspectives of children on the outside looking in and the lived experiences of women on the inside looking out. Unbecoming Mothers: The Social Production of Maternal Absence explores how gender, race, class, and other social agents affect the ways women negotiate their lives apart from their children and how they attempt to recreate their identities and family structures. An interdisciplinary, international collection of academics, community workers, and mothers draws upon sources as diverse as archival records, a therapist’s interview, a dance script, and the class presentation of a student to offer refreshing insights on maternal absence that are innovative, accessible, and inspiring. Unbecoming Mothers examines five assumptions about maternal absence and the families that emerge from that absence: the focus on parenting as highly gendered caring work done by women the idea that women share the same experience of unbecoming mothers and share the same circumstances and background the perception of maternal absence as a recent phenomenon the notion that women who want to manage their mother-work will make choices to overcome life’s obstacles the Western concept of womanhood being achieved through motherhood and the unrealistic ideal of the “good mother” Unbecoming Mothers: The Social Production of Maternal Absence is a rich, multidisciplinary resource for academics working in women’s studies, psychology, sociology, history, and any health-related fields, and for policymakers, social workers, and other community workers.

Julia Kristeva works at a crucial intersection of contemporary disciplines: psychoanalysis, linguistics, semiotics, literary criticism, feminism, postmodern philosophy, and religious studies. This volume examines this rich body of work and the ways in which its interdisciplinary style gives insight into problems in understanding religion. Special attention is given to two related themes: the understanding of woman in relation to religion and the role of mother (especially of mother's body) in the formation of self and of a religious discourse. Issues recurrent in the essays include the problem of ethics; the relation between discourse and the life of the body; the formation and sublimation of narcissism; the pre-Oedipal function of the father; the functions of fantasy, imagination, and art; the relation of religion to the negation of woman; and the possibility of positive and playful religion. The themes of the relation between the symbolic structures of language and a pre-symbolic semiotics of the infant body, of the split and decentered subject, and of the opposition between desire and Jouissance (ecstatic enjoyment) participate in organizing the discussion. Abjection and sacrifice in religion, the dynamics of Christian love and faith, the relation between the doctrine of the Virgin Mary and the experience of motherhood, and the question of feminism and its sometimes quasi-religious forms are also thematic.

"In this masterful and scholarly work Barbara Socor traces the development of the concept of self from its origins in Freud's works through the British School, the French School, and up to the current conceptualizations of the self. The book is an education in the history and evolution of psychoanalytic thinking and it contains a clarity, of thought about the elusive concept of the serf that has been absent in the literature." -- George Frank. DSW

The question of what it means to be a mother is a very contentious topic in psychoanalysis and in wider society. The Mother in Psychoanalysis and Beyond explores our relationship to the maternal through psychoanalysis, philosophy, art and political and gender studies. Over two years, a group of psychotherapists and members of the public met at the Philadelphia Association for a series of seminars on the Maternal. In the discussions that followed, a chasm opened up slowly and painfully between the idealised longings and fantasies we all share and the realities of maternal experiences: here were met the great silences of love, loss, longing, memories, desire, hatred and ambivalence. This book is the result of this bringing together in conversation and reflections of what so often seems unsayable about the Mother. It examines how issues of personal and gender identity are shaped by the ideals of separation from the mother, the fears and anxiety of merging with the mother, and how this has often led, in psychoanalysis and society, to holding mothers responsible for a variety of personal and social ills and problems in which maternal vulnerability is denied and silenced. There are two main themes running throughout the book: Matricide and Maternal Subjectivity. On the theme of matricide, several contributors discuss the ways in which the discourse and narratives of the Mother have been silenced on a sociocultural level and within psychoanalysis and philosophy in favour of discourses that promote independence, autonomy, power and the avoidance and denial of our fundamental helplessness and vulnerability. On the theme of maternal subjectivity, several chapters look at the actual experience of mothering and/or our relationship to our mother, to highlight the ways in which the maternal is intimately connected with human subjectivity. The Mother in Psychoanalysis and Beyond provides new and provocative thinking about the maternal and its place in various contemporary discourses. It will appeal to psychoanalysts, psychotherapists and psychologists of different schools, scholars and advanced students of art, gender studies, politics and philosophy as well as anyone interested in maternity studies and the relationship between the maternal and human subjectivity.

In this book the bestselling author and psychoanalyst Massimo Recalcati offers a fundamental re-examination of what ‘being a mother’ means today, in a world where new social and sexual freedoms mean that motherhood is no longer the sole destiny of women. Questioning the belief that a mother’s love is natural and unconditional, he paints a more complex and troubling picture of the mother–child relationship, observing that mothers may even resent their children as a result of unresolved conflicts between different dimensions of love. The mother’s hands not only nurture but can also potentially harm. Recalcati argues that it is precisely in these competing demands that motherhood fulfils its function: only if the mother is ‘not-all-mother’ can a child experience the absence that enables it to access the symbolic and cultural world. Recalcati cuts through conventional wisdom to offer a fresh perspective on the changing nature of motherhood today. An international bestseller, this book will appeal to a wide general readership, as well as to students and scholars of gender studies, psychoanalysis and related disciplines.

The cultural ideal of motherhood in Victorian Britain seems to be undermined by Victorian novels, which almost always represent mothers as incapacitated, abandoning or dead. Carolyn Dever argues that the phenomenon of the dead or missing mother in Victorian narrative is central to the construction of the good mother as a cultural ideal. Maternal loss is the prerequisite for Victorian representations of domestic life, a fact which has especially complex implications for women. When Freud constructs psychoanalytical models of family, gender and desire, he too assumes that domesticity begins with the death of the mother. Analysing texts by Dickens, Collins, Eliot, Darwin and Woolf, as well as Freud, Klein and Winnicott, Dever argues that fictional and theoretical narratives alike use maternal absence to articulate concerns about gender and representation. Psychoanalysis has long been used to analyse Victorian fiction; Dever contends that Victorian fiction has much to teach us about psychoanalysis.

Distinguished contributors provide an overview of three generations of psychoanalytic theory, including the work of Freud, Horney, Winnicott, and Kristeva, and discuss the evolution of psychoanalytic thought as it relates to the role that religion plays in modern culture. }Religion clearly remains a powerful social and political force in Western society. Freudian-based theory continues to inform psychoanalytic investigations into personality development, gender relations, and traumatic disorders. Using a historical framework, this collection of new essays brings together contemporary scholarship on religion and psychoanalysis. These various yet related psychoanalytic interpretations of religious symbolism and commitment offer a unique social analysis on the meaning of religion.Beginning with Freuds views on religion and mystical experience and continuing with those of Horney, Winnicott, Kristeva, Miller, and others, this volume surveys the work of three generations of psychoanalytic theorists. Special attention is given to objects relations theory and ego psychology, as well as to the recent work from the European tradition. Distinguished contributors provide a basic overview of a given theorists scholarship and discuss its place in the evolution of psychoanalytic thought as it relates to the role that religion plays in modern culture. Religion, Society, and Psychoanalysis marks a major, interdisciplinary step forward in filling the void in the social-psychology of religion. It is an extremely useful handbook for students and scholars of psychology and religion.