Psychoanalysis And The Global

Psychoanalysis and the GlObal is about the hole at the heart of the "glObal," meaning the instability and indecipherability that lies at the hub of globalization. The contributors use psychoanalysis to expose the unconscious desires, excesses, and antagonisms that accompany the world of economic flows, cultural circulation, and sociopolitical change. Unlike the mainstream discourse of globalization, which most often assumes unencumbered movement across borders, these contributors uncover what Lacan calls "the Real" of the glObal--its rifts, gaps, exceptions, and contradictions. Psychoanalysis and the GlObal adopts a psychoanalytic lens to highlight the unconscious circuits of enjoyment, racism, and anxiety that trouble, if not undermine, globalization's economic, cultural, and environmental goals or gains. The contributors interrogate how unconscious desires and drives are externalized in our increasingly globalizing world: the ways in which traumas and emotional conflicts are integral to the disjunctures, homogeneities, and contingencies of global interactions; how social passions are manifested and materialized in political economy as much as in climate change, urban architecture, refugee and gender politics, or the growth of neo-populism; and how the unconscious serves as a basis for the rise and breakdown of popular movements against authoritarianism and neoliberal globalization. Psychoanalysis and the GlObal represents a major step forward in understanding globalization and also in extending the range and power of psychoanalytic critiques in, and of, geography.

Stolorow and his collaborators' post-Cartesian psychoanalytic perspective – intersubjective-systems theory – is a phenomenological contextualism that illuminates worlds of emotional experience as they take form within relational contexts. After outlining the evolution and basic ideas of this framework, Stolorow shows both how post-Cartesian psychoanalysis finds enrichment and philosophical support in Heidegger's analysis of human existence, and how Heidegger's existential philosophy, in turn, can be enriched and expanded by an encounter with post-Cartesian psychoanalysis. In doing so, he creates an important psychological bridge between post-Cartesian psychoanalysis and existential philosophy in the phenomenology of emotional trauma.

Psychoanalysis and the GlObal is about the hole at the heart of the “glObal,” meaning the instability and indecipherability that lies at the hub of globalization. The contributors use psychoanalysis to expose the unconscious desires, excesses, and antagonisms that accompany the world of economic flows, cultural circulation, and sociopolitical change. Unlike the mainstream discourse of globalization, which most often assumes unencumbered movement across borders, these contributors uncover what Lacan calls “the Real” of the glObal—its rifts, gaps, exceptions, and contradictions. Psychoanalysis and the GlObal adopts a psychoanalytic lens to highlight the unconscious circuits of enjoyment, racism, and anxiety that trouble, if not undermine, globalization’s economic, cultural, and environmental goals or gains. The contributors interrogate how unconscious desires and drives are externalized in our increasingly globalizing world: the ways in which traumas and emotional conflicts are integral to the disjunctures, homogeneities, and contingencies of global interactions; how social passions are manifested and materialized in political economy as much as in climate change, urban architecture, refugee and gender politics, or the growth of neo-populism; and how the unconscious serves as a basis for the rise and breakdown of popular movements against authoritarianism and neoliberal globalization. Psychoanalysis and the GlObal represents a major step forward in understanding globalization and also in extending the range and power of psychoanalytic critiques in, and of, geography.

By the 1920s, psychoanalysis was a technology of both the late-colonial state and anti-imperialism. Insights from psychoanalysis shaped European and North American ideas about the colonial world and the character and potential of native cultures. Psychoanalytic discourse, from Freud’s description of female sexuality as a “dark continent” to his conceptualization of primitive societies and the origins of civilization, became inextricable from the ideologies underlying European expansionism. But as it was adapted in the colonies and then the postcolonies, psychoanalysis proved surprisingly useful for theorizing anticolonialism and postcolonial trauma. Our understandings of culture, citizenship, and self have a history that is colonial and psychoanalytic, but, until now, this intersection has scarcely been explored, much less examined in comparative perspective. Taking on that project, Unconscious Dominions assembles essays based on research in Australia, Brazil, France, Haiti, and Indonesia, as well as India, North Africa, and West Africa. Even as they reveal the modern psychoanalytic subject as constitutively colonial, they shed new light on how that subject went global: how people around the world came to recognize the hybrid configuration of unconscious, ego, and superego in themselves and others. Contributors Warwick Anderson Alice Bullard John Cash Joy Damousi Didier Fassin Christiane Hartnack Deborah Jenson Richard C. Keller Ranjana Khanna Mariano Plotkin Hans Pols

This book argues that psychoanalysis has a unique role to play in the climate change debate through its placing emphasis on the unconscious dimensions of our mental and social lives. Exploring contributions from Freudian, Kleinian, Object Relations, Self Psychology, Jungian, and Lacanian traditions, the book discusses how psychoanalysis can help to unmask the anxieties, deficits, conflicts, phantasies and defences crucial in understanding the human dimension of the ecological crisis. Yet despite being essential to studying environmentalism and its discontents, psychoanalysis still remains largely a 'psychology without ecology.' The philosophy of Deleuze and Guattari, combined with new developments in the sciences of complexity, help us to build upon the best of these perspectives, providing a framework able to integrate Guattari's 'three ecologies' of mind, nature and society. This book thus constitutes a timely attempt to contribute towards a critical dialogue between psychoanalysis and ecology. Further topics of discussion include: ecopsychology and the greening of psychotherapy our ambivalent relationship to nature and the non-human complexity theory in psychoanalysis and ecology defence mechanisms against eco-anxiety and eco-grief Deleuze|Guattari and the three ecologies becoming-animal in horror and eco-apocalypse in science fiction films nonlinear ecopsychoanalysis. In our era of anxiety, denial, paranoia, apathy, guilt, hope, and despair in the face of climate change, this book offers a fresh and insightful psychoanalytic perspective on the ecological crisis. As such this book will be of great interest to all those in the fields of psychoanalysis, psychology, philosophy, and ecology, as well as all who are concerned with the global environmental challenges affecting our planet's future.

By applying psychoanalytic perspectives to key themes, concepts, and practices underlying the development enterprise, Confronting Desire offers a new way of analyzing the problems, challenges, and potentialities of international development. Ilan Kapoor makes a compelling case for examining development's unconscious desires and in the process inaugurates a new field of study: psychoanalytic development studies. Drawing from the work of Jacques Lacan and Slavoj Žižek, as well as from psychoanalytic postcolonial and feminist scholarship, Kapoor analyzes how development's unconscious desires "speak out," most often in excessive and unpredictable ways that contradict the outwardly rational declarations of its practitioners. He investigates development's many irrationalities—from obsessions about growth and poverty to the perverse seductions of racism and over-consumption. By deploying key psychoanalytic concepts—enjoyment, fantasy, antagonism, fetishism, envy, drive, perversion, and hysteria—Confronting Desire critically analyzes important issues in development—growth, poverty, inequality, participation, consumption, corruption, gender, "race," LGBTQ politics, universality, and revolution. Confronting Desire offers prescriptions for applying psychoanalysis to development theory and practice and demonstrates how psychoanalysis can provide fertile ground for radical politics and the transformation of international development.

Originally published in the European Journal of Psychoanalysis (EJP), the essays in this volume are a set of responses to the coronavirus crisis by distinguished philosophers and psychoanalysts from around the globe. The coronavirus irrupted making swift and deep cuts in the fabric of our existence: the risks of contagion and indefinite periods of isolation have radically altered the functioning of society. Pandemics do not wait for comprehension in order to proliferate. Confusion, sickness, and death punctuate the failure of governments worldwide to respond. This collection of writings examines the effects of the pandemic and the conditions that make possible such a global crisis. The writers provoke us to consider how capitalism, governmental power, and biopolitics mold the contours of life and death. The contributors in this collection ignite urgent political dialogue, address emergent transformations in the social field and offer perspectives on shifts in subjectivity and psychoanalytic practice. Beyond providing reflections on the impact of the coronavirus, the authors point to determinants of how the crisis will unfold and what may be on the horizon. This book will be invaluable to psychoanalysts, psychotherapists, philosophers, and to all those interested in the implications of the virus for psychoanalytic practice and theory, and the social, cultural and political spheres of our world.

In this update of Dr. Wachtel's seminal work, Psychoanalysis and Behavior Therapy, the author has developed a new integrative theory, cyclical psychodynamics, that has reworked traditional psychoanalytic concepts and proved capable of addressing observations and clinical experiences on which both psychoanalytic and behavioral theories are based. Psychoanalysis, Behavior Therapy, and the Relational World carefully examines the implications of new developments in both psychoanalytic and behavioral approaches and significantly extends the cyclical psychodynamic model clinically and theoretically. The book addresses the increasingly powerful influence of cognitive perspectives in the thinking of behavior therapists and the emergence of a distinctive and integrative "relational" point of view in psychoanalysis. Both developments have been incorporated into the evolving cyclical psychodynamic model, as has increasing attention to the systemic point of view that guides the work of family therapists. In addition, this book introduces the reader to an innovative approach to the therapist's use of language. Dr. Wachtel considers in detail what the therapist says and how his or her choice of words can enhance or impede the therapeutic process. (PsycINFO Database Record (c) 2004 APA, all rights reserved)