Quaker Constitutionalism And The Political Thought Of John Dickinson

This book traces the theory of Quaker constitutionalism from the early Quakers through Founding Father John Dickinson to Martin Luther King, Jr.

From 1764 through 1766, John Dickinson's writings reveal how he became a leading figure in the Pennsylvania Assembly and in the growing American resistance to unjust British taxation. Seeking protection of fundamental rights, he opposed Benjamin Franklin's plan to abolish liberty of conscience in Pennsylvania, served as the lead draftsman in the Stamp Act Congress, and offered the American public the first practical advice on resisting British oppression.

Why is it that so many Americans have not heard of John Dickinson? John Dickinson of Pennsylvania and Delaware was an early leader of the resistance to British rule in the American colonies. In fact, to many, he was the most prominent figure in the struggle for independence, though his Quaker-influenced opposition to violence kept him from signing one of its most famous documents in July 1776. Still, Dickinson, one of the wealthiest men in the colonies, did more to promote the cause behind it than almost anyone else, not only as the lead draftsman in all the national Congresses, but in his popular writing. His hugely influential Letters from a Farmer in Pennsylvania educated colonists about their rights and instructed them in how to defend those rights in non-violent ways. In essence he taught the colonists to think of themselves as Americans, united in a common cause. Despite his refusal to sign the Declaration of Independence, he continued to serve the nation in a number of capacities--in Congress, as governor of Delaware and Pennsylvania, as president of the Annapolis Convention, as delegate to the Federal Convention, and as president of the Delaware constitutional convention. Because of his close association with Quakerism, he also took stances unlike any other major figure of his day, making him among the first to advocate civil disobedience as a form of protest, freeing his slaves and embracing abolitionism, advocating rights for women, Indians, prisoners, and the poor. He nonetheless volunteered for active service in the Delaware militia during the War of Independence. Despite the key part he played in the country's founding, few Americans today have heard of John Dickinson. Early chroniclers and historians, seeking to create a patriotic narrative and taking their cues from his political enemies, cast him as a coward and Loyalist for not signing the Declaration. Many later historians have simply accepted and echoed this distorted and dismissive view. Jane Calvert's fascinating, authoritative, and accessible biography, the first complete account of Dickinson's life and work, restores him to a place of prominence in the nation's formative years.

The Complete Writings and Selected Correspondence of John Dickinson, vol. 1 inaugurates a multivolume documentary edition that will, for the first time ever, provide the complete collection of everything Dickinson published on public affairs over the course of his life. The documents include essays, articles, broadsides, resolutions, petitions, declarations, constitutions, regulations, legislation, proclamations, songs and odes. Among them are many of the seminal state papers produced by the first national congresses and conventions. Also included are correspondences between Dickinson and some of the key figures of his era. This edition should raise Dickinson to his rightful place among America’s founding fathers, rivaled in reputation only by Benjamin Franklin before 1776. Dickinson was celebrated throughout the colonies, as well as in England and France, as the great American spokesman for liberty, and the documents in this edition evidence his tireless political work and unmatched corpus.

The role of religion in the founding of America has long been a hotly debated question. Some historians have regarded the views of a few famous founders, such as Benjamin Franklin, Thomas Jefferson, James Madison, and Thomas Paine, as evidence that the founders were deists who advocated the strict separation of church and state. Popular Christian polemicists, on the other hand, have attempted to show that virtually all of the founders were pious Christians in favor of public support for religion. As the essays in this volume demonstrate, a diverse array of religious traditions informed the political culture of the American founding. Faith and the Founders of the American Republic includes studies both of minority faiths, such as Islam and Judaism, and of major traditions like Calvinism. It also includes nuanced analysis of specific founders-Quaker fellow-traveler John Dickinson, prominent Baptists Isaac Backus and John Leland, and Theistic Rationalist Gouverneur Morris, among others-with attention to their personal histories, faiths, constitutional philosophies, and views on the relationship between religion and the state. This volume will be a crucial resource for anyone interested in the place of faith in the founding of the American constitutional republic, from political, religious, historical, and legal perspectives.

The Complete Writings and Selected Correspondence of John Dickinson, vol. 1 inaugurates a multivolume documentary edition that will, for the first time ever, provide the complete collection of everything Dickinson published on public affairs over the course of his life. The documents include essays, articles, broadsides, resolutions, petitions, declarations, constitutions, regulations, legislation, proclamations, songs and odes. Among them are many of the seminal state papers produced by the first national congresses and conventions. Also included are correspondences between Dickinson and some of the key figures of his era. This edition should raise Dickinson to his rightful place among America’s founding fathers, rivaled in reputation only by Benjamin Franklin before 1776. Dickinson was celebrated throughout the colonies, as well as in England and France, as the great American spokesman for liberty, and the documents in this edition evidence his tireless political work and unmatched corpus. Distributed for the University of Delaware Press

Offering a unique perspective on the American Revolution and early American print culture, Revolutionary Networks reveals how these men and women managed political upheaval through a commercial lens.

There has been a considerable amount of literature in the last 70 years claiming that the American founders were steeped in modern thought. This study runs counter to that tradition, arguing that the founders of America were deeply indebted to the classical Christian natural-law tradition for their fundamental theological, moral, and political outlook. Evidence for this thesis is found in case studies of such leading American founders as Thomas Jefferson and James Wilson, the pamphlet debates, the founders' invocation of providence during the revolution, and their understanding of popular sovereignty. The authors go on to reflect on how the founders' political thought contained within it the resources that undermined, in principle, the institution of slavery, and explores the relevance of the founders' political theology for contemporary politics. This timely, important book makes a significant contribution to the scholarly debate over whether the American founding is compatible with traditional Christianity.