Queer Un Friendly Film And Television

In the past, representations of alternative lifestyles on film were, even in their most explicit forms, faint and ambiguous, and the television industry was even more conservative. But in more recent years, thanks in part to the success of such films as Philadelphia, The Birdcage, To Wong Fu and In & Out, and television programs such as Will & Grace, a collective effort is underway to construct a positive new public image for gays and lesbians. This work studies recent cinematic and television depictions of gays and lesbians. It examines the gay male conversion fantasy in Get Real, Beautiful Thing, I Think I Do, and Billy's Hollywood Screen Kiss, the metaphor of the aging artist as a teacher to young gay men in Love and Death on Long Island and Gods and Monsters, gay violence in Shakespeare and The Talented Mr. Ripley, unacknowledged homophobia and theories of traditional masculinity in Gladiator, the ethical complexities of the human genome project and genetic screening for the gene associated with homosexuality in Twilight of the Golds, profanity and protest masculinity in The Usual Suspects, the controversy arising when the cast of Will & Grace urged Californians to vote against the Knight Initiative refusing recognition to same-sex marriages, male egotism in Flawless, gay parenting and other family issues in The Birdcage, The Object of My Affection, and The Next Best Thing, and rehabilitating homophobia in American Beauty, Urbania, Oz, Kiss Me Guido, Chuck & Buck, and Billy Elliot.

Television is awash with newly embraced gay and lesbian themes that have crossed over into the collective pop culture of America. Dramas like Queer As Folk and The L Word, comedies like Will & Grace,and even reality shows including the popular Queer Eye for the Straight Guy signify a new commercial acceptance of homosexuality that has never been seen before in the United States. However, the increasing exposure has prompted critics to argue that the gay and lesbian representation on television is oversimplified and is rife with one-dimensional characters. Ultimately, the viewers will decide the future of homosexuality and homosexual characters on television. The text offers essays that explore such topics as the politics of representation and the clash of progressive and regressive social agendas in television and the emphasis on the search for a space for gays, lesbians, bisexuals and the transgendered within the mainstream media. The book contains criticisms of characters in such shows as Six Feet Under, Queer As Folk, Friends and Ellen.

This book provides an original insight into how families of origin of Gay, Lesbian, Bisexual and Transgender (GLBT) people are involved in negotiating meanings and experiences of sexuality and intimacy, an underexplored dimension of queer family life. Delving into the perspectives of families of origin and showing the complexity and heterogeneity of the ways people with their different gender and sexual identities "do" families across generations, it contributes to queerying the very distinction between families of origin and families of choice and questions the (hetero)normative assumptions about forms and boundaries of family this distinction rests upon. A focus on marginal contexts, such as Southern Europe, and on marginal subjects, like bisexuals or black lesbians, is proposed as a way to challenge the universality of privileged narratives within heteronormativity, homonormativity and anglocentrism, and to reveal unexpected resources families of origin use to make sense of GLBT identities and lived experiences. The book poses a crucial question: how can alliances along family ties develop on the basis of shared stories of family diversity and marginalised identities, rather than of loving (and normative) support to GLBT people in need and an advocacy in their name from a position of heterosexual privilege? This book was originally published in Journal of GLBT Family Studies.

Created in 2006 as a spinoff of Doctor Who, the internationally popular BBC television series Torchwood is a unique blend of science fiction and fantasy, with much more of an adult flavor than its progenitor. The series' "omnisexual" protagonist, maverick 51st-century time agent Captain Jack Harkness, leads a team of operatives from the present-day Torchwood Institute, a secret organization dedicated to battling supernatural and extraterrestrial criminals. With its archetypal characters, adult language, subversive humor and openly homosexual and bisexual storylines, Torchwood provides a wealth of material for scholarly analysis and debate. Using Torchwood as its focal point, this timely collection of essays by a range of experts and enthusiasts provides an interpretive framework for understanding the continually developing forms and genres of contemporary television drama.

Launched in 1977 by the Christian Broadcasting Service (originally associated with Pat Robertson), the ABC Family/Freeform network has gone through a number of changes in name and ownership. Over the past decade, the network—now owned by Disney—has redefined “family programming” for its targeted 14- to 34-year-old demographic, addressing topics like lesbian and gay parenting, postfeminism and changing perceptions of women, the issue of race in the U.S., and the status of disability in American culture. This collection of new essays examines the network from a variety of perspectives, with a focus on inclusive programming that has created a space for underrepresented communities like transgender youth, overweight teens, and the deaf.

Pushing Daisies was a unique network television show. This collection of 10 essays addresses the quirky, off-beat elements that made the show a popular success, as well as fodder for scholarly inquiry. Divided into three main sections, the essays address the themes of difference, the placement of the series within a larger philosophical context, and the role of gender on the show. A consideration of Pushing Daisies' unique style and aesthetics is a consistent source of interest across these international and interdisciplinary scholarly critiques.

Offering a critical introduction into LGBT (lesbian, gay, bisexual and transgender) transnational identity in the media, this book examines performances and representations within documentary and fiction oriented texts. An interdisciplinary approach is put forward, revealing new potentials for non western queer identity.

The father is an enduring and iconic figure in Hollywood cinema and in the 1990s, narratives of redemptive fatherhood featured prominently in some of the decade's most popular films like Kindergarten Cop (1990), Mrs Doubtfire (1993), Jurassic Park (1993) and The Lion King (1994). Interpreting such films through the lens of feminist and queer theory, along with masculinity studies and psychoanalysis, Katie Barnett offers an insightful and interdisciplinary discussion of cinematic fathers. Barnett reveals that the father figure is often portrayed as one that invests in and is part of a discourse of reproductive futurism. This plays out across a range of genres including rom-coms, fantasy, sci-fi, drama, and disaster. By exploring both blockbuster and more low-budget films of the 1990s, Barnett explores the figure of the father against the crisis of masculinity in the United States, and indeed more globally, at this time.