Rabbi Abraham Ibn Ezra

With this volume, readers of English have a key to unlock a vast treasury of knowledge previously closed to them.

The six essays in this book explore ibn Ezra's multifaceted work and intellectual legacy. They illuminate his exegetical methodology; the role of astrology in his work; his philological insights into the Hebrew language; the possibility of his influence on the great Jewish philosopher and jurist Maimonides; and modern Jewish perspectives on him.

Ibn Ezra addresses the importance of the knowledge of grammar, stating that one cannot fully understand the text of the Torah without it. He also discusses the study of the Bible and the Talmud, arguing that one cannot properly comprehend the Talmud if one does not know the sciences, for there are many passages in the Pentateuch and the Talmud that are either incomprehensible or given to misinterpretation by one who has no prior knowledge of the sciences.

Rabbi Abraham Ibn Ezra is one of the most important Jewish personalities of all time. Aside from being a Bible commentator of great consequence, his works in Jewish philosophy - though less famous - impacted many of his successors, including Maimonides' Guide for the Perplexed, Nahmanides, and Rabbi Joseph Albo, as well as the Jewish mystics and Kabbalists. The Yesod Mora is one of the first books of Jewish philosophy written in Hebrew, which blazed the trail for philosophy to enter those parts of the Jewish world that were unfamiliar with Arabic. Highlights of Ibn Ezra's Yesod Mora include the claim that we cannot properly understand the Bible and Talmud without studying logic, philosophy, and science; when we are obligated to accept standard rabbinic interpretations of verses, and when we are permitted to draw our own conclusions; the reasons for - and classification of - the commandments in the Torah; the composition of the soul according to Jewish philosophy; how we connect to God by achieving deveikut (communion) with God This edition of Yesod Mora is based on a version originally published in 1995, with additional notes and critical analysis. The original Hebrew text has been supplied as well. Editor, interpreter, and translator H. Norman Strickman is Rabbi emeritus of the Marine Park Jewish Center in Brooklyn and is a Professor emeritus of Jewish Studies at Touro College in New York City. He earned his ordination from Rabbi Dr. Joseph B. Soloveitchik and Rabbi Dr. Samuel Belkin of Yeshiva University. Dr. Strickman received his B.A. and M.H.L. degrees from Yeshiva University, and his Ph.D. from Dropsie University.

Rabbi Abraham ben Meir ibn Ezra was one of the outstanding personalities produced by medieval Andalusian Jewry. He was a noted poet, mathematician, astrologer, grammarian, and philosopher. However, above all Ibn Ezra was one of the greatest Bible commentators of all time. Ibn Ezra's commentary on Psalms is part of the important intellectual bequest that this great medieval scholar left behind. It, along with the other works produced by the great minds of Israel, is part of the great "inheritance of the congregation of Jacob." Rabbi Dr. H. Norman Strickman has already written the standard translation into English of Ibn Ezra's commentary on the Pentateuch, which has been widely accepted and praised. He now directs his attention to Ibn Ezra's commentary on Psalms and offers the public this first in a series of annotated translations.

Rabbi Abraham ibn Ezra, poet, philosopher, and mathematician, was one of the outstanding personalities produced by medieval Jewry. His chief claim to fame, however, is his commentary on the Bible. The latter is printed in all major editions of the Hebrew Scriptures and influenced other luminaries such as Maimonides, Rabbi David Kimchi, Nahmanides, Ralbag, Abravanel, and all serious students of the Hebrew Bible, for whom his works are essential. Ibn Ezra's commentary on the first two Books of Psalms is now available in English for the first time, accompanied by a thorough annotation. Students of Scripture at all levels will find this a valuable tool for their studies of Scripture and Jewish thought.