Race Ethnicity And Violence In South Sudan

The purpose of this book is to understand how and why “liberators” of South Sudan have become perpetrators of ethnically driven violence. How and why did violence happen immediately after independence in South Sudan? South Sudan slid into civil war in December 2013, just two years after winning its hard-won independence. A great deal has been written about the conflict and violence of this period, much of which emphasizes the notion that the root causes of the conflict can be traced to the ethnic division and hatred among the population or the lack of state capacity to manage ethnic diversity and hostilities. However, the existing literature exhibits important analytical gaps, focusing primarily on the state of the violence and the immediate political history of South Sudan dating back to its political independence in 2011, but lacking critical analysis of historical and anthropological interpretations of state and society. This book addresses these gaps in knowledge and understanding and in so doing seeks to explain how and why liberators become perpetrators of violence, and how the intersection of the legacies of slavery, colonialism, and national liberation struggle contributed to violence in South Sudan. Through a comprehensive exploration of identity and violence within the broader context of state formation, the book sheds light on why those who sought sovereignty may turn against their own, drawing parallels with colonial discourse. It aspires to provide nuanced frameworks and empirical insight for scholars, students, practitioners, and policymakers engaged in South Sudan, politics, development, and peacebuilding.

The book is aimed at students and scholars of conflict, Africa, ethnic politics, and religion. It may also appeal to religious and political leaders. It proposes a new perspective on how ethnicity and religion shape political outcomes and violence in Africa, adding psychological elements to standard political science arguments.

On July 9, 2011, South Sudan celebrated its independence as the world's newest nation, an occasion that the country's Christian leaders claimed had been foretold in the Book of Isaiah. The Bible provided a foundation through which the South Sudanese could distinguish themselves from the Arab and Muslim Sudanese to the north and understand themselves as a spiritual community now freed from their oppressors. Less than three years later, however, new conflicts emerged along ethnic lines within South Sudan, belying the liberation theology that had supposedly reached its climactic conclusion with independence. In Chosen Peoples, Christopher Tounsel investigates the centrality of Christian worldviews to the ideological construction of South Sudan and the inability of shared religion to prevent conflict. Exploring the creation of a colonial-era mission school to halt Islam's spread up the Nile, the centrality of biblical language in South Sudanese propaganda during the Second Civil War (1983--2005), and postindependence transformations of religious thought in the face of ethnic warfare, Tounsel highlights the potential and limitations of deploying race and Christian theology to unify South Sudan.

In July 2011 the Republic of South Sudan achieved independence, concluding what had been Africa's longest running civil war. The process leading to independence was driven by the Sudan Peoples' Liberation Movement, a primarily Southern rebel force and political movement intent on bringing about the reformed unity of the whole Sudan. Through the Comprehensive Peace Agreement of 2005, a six year peace process unfolded in the form of an interim period premised upon 'making unity attractive' for the Sudan. A failed exercise, it culminated in an almost unanimous vote for independence by Southerners in a referendum held in January 2011. Violence has continued since, and a daunting possibility for South Sudan has arisen - to have won independence only to descend into its own civil war, with the regime in Khartoum aiding and abetting factionalism to keep the new state weak and vulnerable. Achieving a durable peace will be a massive challenge, and resolving the issues that so inflamed Southerners historically - unsupportive governance, broad feelings of exploitation and marginalisation and fragile ethnic politics - will determine South Sudan's success or failure at statehood. A story of transformation and of victory against the odds, this book reviews South Sudan's modern history as a contested region and assesses the political, social and security dynamics that will shape its immediate future as Africa's newest independent state.

This book is a comprehensive investigation, discussion, and analysis of the origins and development of the first civil war in the Sudan, which occurred between 1955 and1972. It was the culmination of ethnic, racial, cultural, religious, political, and economic problems that had faced the Sudan since the Turco-Egyptian conquest of the country in 1821. The hostilities between the Northern and Southern regions of the Sudan also involved foreign powers that had their own geopolitical interests in the country. The first Sudanese civil war is a classic example of intra-regional and inter-regional conflicts in Africa in the 20th century.

The civil war that has intermittently raged in the Sudan since independence in 1956 is, according to Francis Deng, a conflict of contrasting and seemingly incompatible identities in the Northern and Southern parts of the country. Identity is seen as a function of how people identify themselves and are identified in racial, ethnic, cultural, linguistic, and religious terms. The identity question related to how such concepts determine or influence participation and distribution in the political, economic, social, and cultural life of the country. War of Visions aims at shedding light on the anomalies of the identity conflict. The competing models in the Sudan are the Arab-Islamic mold of the North, representing two-thirds of the country in territory and population, and the remaining Southern third, which is indigenously African in race, ethnicity, culture, and religion, with an educated Christianized elite. But although the North is popularly defined as racially Arab, the people are a hybrid of Arab and African elements, with the African physical characteristics predominating in most tribal groups. This configuration is the result of a historical process that stratified races, cultures, and religions, and fostered a "passing" into the Arab-Islamic mold that discriminated against the African race and cultures. The outcome of this process is a polarization that is based more on myth than on the realities of the situation. The identity crisis has been further complicated by the fact that Northerners want to fashion the country on the basis of their Arab- Islamic identity, while the South is decidedly resistant. Francis Deng presents three alternative approaches to the identity crisis. First, he argues that by bringing to the surface the realities of the African elements of identity in the North-- thereby revealing characteristics shared by all Sudanese--a new basis for the creation of a common identity could be established that fosters equitable