Radical Christian Voices And Practice

Sixteen new essays by a team of leading international scholars on the theme of the Bible and its reception and appropriation in the context of radical practices, and an exposition of the imaginative possibilities of radical engagement with the Bible in inclusive social contexts.

In all religions, in the medieval West as in the East, ideas about the past, the present and the future were shaped by expectations related to the End. The volumes Cultures of Eschatology explore the many ways apocalyptic thought and visions of the end intersected with the development of pre-modern religio-political communities, with social changes and with the emergence of new intellectual and literary traditions. The two volumes present a wide variety of case studies from the early Christian communities of Antiquity, through the times of the Islamic invasion and the Crusades and up to modern receptions, from the Latin West to the Byzantine Empire, from South Yemen to the Hidden Lands of Tibetan Buddhism. Examining apocalypticism, messianism and eschatology in medieval Christian, Islamic, Hindu and Buddhist communities, the contributions paint a multi-faceted picture of End-Time scenarios and provide their readers with a broad array of source material from different historical contexts. The first volume, Empires and Scriptural Authorities, examines the formation of literary and visual apocalyptic traditions, and the role they played as vehicles for defining a community’s religious and political enemies. The second volume, Time, Death and Afterlife, focuses on key topics of eschatology: death, judgment, afterlife and the perception of time and its end. It also analyses modern readings and interpretations of eschatological concepts.

Exploring how the Bible may be appropriately used in practical and public theology, this book looks at types of modern practical theology with specific emphasis on the use of the Bible. Bennett juxtaposes the diversity of modern practical theology with the work of leading nineteenth-century public 'theologian', John Ruskin, and then assesses the contribution of this analysis to some modern issues of public importance in which the Bible is used. The final chapter offers a framework for a biblically informed critical practical theology which draws on the writer's experience and invites the readers to engage their own.

This two-volume collection of essays on the Bible and social justice, liberation theology, and radical Christianity by Christopher Rowland addresses the question raised by Gustavo Gutiérrez about how we can speak of God as a loving parent in a world that continues to be so inhumane. These essays by an esteemed New Testament scholar represent intellectual interests of a lifetime as he integrated exegesis of the New Testament texts in their first-century contexts and located their interpretations within the quests for meaning and significance that exist within contemporary society. These essays represent mostly the latter concern—exploring Christian Scripture, which has informed the lives of men and women down the centuries—as they interpret both contexts, and in doing so make a significant contribution to contextual theology that should be heard by the inhabitants of both contexts. The first volume of Speaking of God in an Inhumane World includes essays on liberation theology and radical Christianity; the second volume focuses primarily on radical Christianity and includes reflections on Gerrard Winstanley, William Blake, William Stringfellow, and others.

This Festschrift draws on the research interests of Christopher Rowland. The collection of essays comes from former doctoral students and other friends, many of whom shed light on the angelic contribution to the thought-world of developing Christianity. The significance of the Jewish contribution to developing Christian ideology is critically assessed, including the impact of the original Jewish sources on the earliest Christian belief. The distinguished contributors to this volume include April DeConick, Paul Foster, John Rogerson, Tobias Nicklas and Andrei Orlov.

Christianity began with the conviction that the old order was finished. The mysterious, elusive and charismatic figure of Jesus proclaimed that a new era, the Kingdom of God, was dawning. Yet despite its success, and the conversion of the empire which had executed its founder, the religion he inspired was soon domesticated, its counter-cultural radicalism tamed, as the Church attempted to control both its doctrines and its followers. Christopher Rowland here shows that this was never the whole story. At the margins, around the edges, sometimes off the religious map, the apocalyptic flame of the New Testament continued to burn. In 1649 the Diggers occupied St George's Hill to put the egalitarianism of Christ into practice. 'You must break these men or they will break you', Oliver Cromwell declared of the 'lunaticks'. This book argues that such revolutionaries had divined the true intent of the enigma who threw over the tables of the money-changers: to summon a new epoch - strange, iconoclastic, uncomfortable and otherworldly. It gives full weight to a remarkable strain of radical religion that simply refuses to die.

In this wide-ranging book, Rowan Williams argues that what we say about Jesus Christ is key to understanding what Christian belief says about creator and creation overall. Through detailed discussion of texts from the earliest centuries to the present day, we are shown some of the various and subtle ways in which Christians have discovered in their reflections on Christ the possibility of a deeply affirmative approach to creation, and a set of radical insights in ethics and politics as well. Throughout his life, Rowan Williams has been deeply influenced by thinkers of the Eastern Christian tradition as well as Catholic and Anglican writers. This book draws on insights from Eastern Christianity, from the Western Middle Ages and from Reformed thinkers, from Calvin to Bonhoeffer – as well as considering theological insights sparked by philosophers like Kierkegaard and Wittgenstein. Christ the Heart of Creation concerns fundamental issues for Christian belief and Williams tackles them head-on: he writes with pellucid clarity and shows his gift for putting across what are inevitably complex ideas to a wide audience.

This unique volume brings together the most current thinking on faith-based organizing from the perspective of theologians, social researchers and practitioners. The current state of faith based organizing is critically presented, as it has evolved from its roots in the mid-twentieth century into a context which raises new questions for its philosophical assumptions, methodology, and very future. Originally published as issue 4 of Volume 6 (2012) of Brill's International Journal of Public Theology.