Radical Islam S Rules

A major feature of the rise of Islamism in the Middle East, Asia, Africa and parts of the West is the rapid growth of a starkly repressive version of Islamic shari'a law, often fueled by funds and support from Saudi Arabia. The central purpose of Islamists, including terrorists, is to impose such law in all Muslim lands, and then throughout the world in a new Caliphate. Despite its importance, this worldwide growth of extreme shari'a is under-documented and little understood. By a comparative study over the last twenty-five years of Saudi Arabia, Iran, Pakistan, Sudan, Nigeria, Malaysia, and Indonesia, this book shows its terrible effects on human rights, especially the status of women and religious freedom, of Muslims as well as religious minorities, and on democracy itself. It also shows that such laws are a direct threat to the American interest of advancing democracy and human rights, that the United States lacks a policy for dealing with the spread of extreme shari'a, and concludes with policy recommendations for the United States regarding specific countries confronting extreme shari'a.

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Islam is a socio-political system founded on a religion. Its laws are a set of irrevocable and unchanging religious commands written in the 7th century in a book called the Quran (Koran) by the prophet and warlord, Mohammed. Today, Islamic terrorists are killing innocent people and destabilizing governments around the world, but what do we really know about their religion, their beliefs, and their ultimate goals? We will answer the following questions and more: Where and how did Islam originate? What does the Quran actually say and mean? What do Muslims believe? What makes this religion so dangerous? Why do Muslims insist on using Sharia Law instead of the laws of any nation? Why do some claim Islam is a religion of peace even as it spawns terrorism? How and why did Islam splinter into so many violent groups? What are the Taliban, al-Qaeda and ISIS? Where did they come from and what do they want? Are terrorists and radical Muslims actually following the Quran? Do these Muslims really want a global war? Does the Quran actually support war, terrorism, slavery, polygamy, marriage to children, animal sacrifice, stoning, beating, amputation and decapitation? Why are many Muslim believers so eager to kill and die for Islam? Why are European countries sinking into lawless lands of rape, murder, and chaos under the actions of Islamic immigrants? What can be done to stop terrorism here and now? How can we defend our nation and our families against radical Islam? We will use direct quotes from major clerics and the Quran to reveal the truth about Islam. We will look into the plans of radical clerics to take over Europe and then the U.S. We will examine the history, beliefs, laws, aims, and goals of Islam. We will use the words of journalists and reporters to delve into recent events. We will uncover terrorist groups actually working with the U.S. government. We will read the words of noted security experts to gain insight into defense. We will understand radical Islam and be prepared to defend against the coming violence.

First published on Amazon as the ́Terror of Radical Islam ́ now re-titled ́A Dictionary of Radical Islam ́ is an updated version of that book including a number of additions.My mandate was to create a reference book of the names used in the media relating to Islamic terror groups. I have kept as far as possible a balanced view in the accompanying narratives but most importantly I want to clarify some misconceptions and misnomers. For example most people could not tell you the difference between a Sunni Muslim or a Shia or Shiite. Or tell you about Gaza or the Talaban, Al-Queda or Boco Harem (ISWAP). Or know that a third of the worlds 1.7 billion Muslims live in Africa. Or what Sharia law, a Jihad, a fatwa, Janna or Iblis is? And is there any truth in the belief that a jihad will be given 72 virgins after his death as a warrior? This a simple to understand book compiled in alphabetical order describing in plain language the meanings of the words. The Islamic terrorist is now a reality in our streets, theatres, planes and beaches. We are at war with them and they with us. They kill and wreck countries fragile economies. They hide in the west and attack the most vulnerable. They rape, torture and decapitate in their homelands anyone who opposes them or their beliefs. A working knowledge of the terms used and a basic understanding of what drives them is what this book is about. I take a balanced view in my narratives about ISIS, ISL, ISWAP and the multitude of other radical splinter groups that seek to dominate Islam. I describe a little of the history of Islam from Muhammad in a cave to a suicide vest in a concert hall some 700 years later. What would that alleged wise and gentle prophet think had he been alive today? What would he think of the violence? All Abrahamic scriptures, Judaism, Christianity and Islam, mutated by time and re-telling, preach death to its adversaries and non-believers. If we lived just a few hundred years ago or during biblical times we would fear Christianity and the church as much as the west now fear Islam and Sharia law. In sixteenth century England you could be put to death simply for reading the bible in English. Read on ...

In much of the Muslim world, religion is the central foundation upon which family, community, morality, and identity are built. The inextricable embedment of religion in Muslim culture has forced a new generation of non-believing Muslims to face the heavy costs of abandoning their parents’ religion: disowned by their families, marginalized from their communities, imprisoned, or even sentenced to death by their governments. Struggling to reconcile the Muslim society he was living in as a scientist and physician and the religion he was being raised in, Ali A. Rizvi eventually loses his faith. Discovering that he is not alone, he moves to North America and promises to use his new freedom of speech to represent the voices that are usually quashed before reaching the mainstream media—the Atheist Muslim. In The Atheist Muslim, we follow Rizvi as he finds himself caught between two narrative voices he cannot relate to: extreme Islam and anti-Muslim bigotry in a post-9/11 world. The Atheist Muslim recounts the journey that allows Rizvi to criticize Islam—as one should be able to criticize any set of ideas—without demonizing his entire people. Emotionally and intellectually compelling, his personal story outlines the challenges of modern Islam and the factors that could help lead it toward a substantive, progressive reformation.

A student of Middle Eastern culture for more than half a century, in 1942 Prof. Golding received a fellowship from the American Council of Learned Societies, to study colloquial Arabic at Columbia University. Subsequently he took work with Margaret Mead in anthropology. He has also visited Israel many times, and held the Forcheimer Chair at the Hebrew University in Jerusalem. From this learned activity came, most recently, "It's the Culture: Why We Don't Understand the Middle East and its terror; and Multiculturalism, America and the Middle East: An Expose, an Indictment." In "Islam and Islamism" Prof. Golding suggests that Islam, one of the world's great religions, has been the fertile ground out of which a noxious Islamism, its often violent political arm, has sprung. The brief work was written to awake America to the danger of Islamism and its attempt to dominate the world and replace its present Judaeo-Christian teachings with the often brutal Islamic Shari'a law, hardly changed in many respects from its origins in the tribal traditions and practicesof the 7th century C.E.

This is the first comprehensive and comparative examination of Islamic radicalisation in the Muslim regions of the former Soviet Union since the end of Communism. Since the 1990s, the ex-Soviet Muslim Volga-Urals, Caucasus and Central Asia have been among the most volatile and dynamic zones of Islamic radicalisation in the Islamic East. Although partially driven by a wider Islamic resurgence which began in the late 1970s in the Middle East, the book argues that radicalisation is a post-Soviet phenomenon triggered by the collapse of Communism, and the break-up of the de facto unitary Soviet empire. The book considers the considerable differences in perceptions and manifestations of radical Islam in the republics, as well as the level of its doctrinal and political impact. It demonstrates how the particular histories of the regions’ Muslim peoples - especially the length and depth of their Islamisation - have influenced the nature and scope of their radicalisation. Other significant factors include the mobilising power of the global jihadist network, and most significantly the level of social and economic hardship. Based on extensive empirical research including interviews with leading members of the political and religious elite, the Islamist opposition as well as ordinary muslims, the book reveals how unofficial radical Islam has turned into a potent ideology of social mobilisation. It identifies the different dynamics at work and how these relate to each other, assesses the level of foreign involvement and evaluates the implications of the rise of Islamic radicalism for particular post-Soviet states, post-Soviet Eurasia and the wider international community.