Radical Moves

In the generations after emancipation, hundreds of thousands of African-descended working-class men and women left their homes in the British Caribbean to seek opportunity abroad: in the goldfields of Venezuela and the cane fields of Cuba, the canal construction in Panama, and the bustling city streets of Brooklyn. But in the 1920s and 1930s, racist nativism and a brutal cascade of antiblack immigration laws swept the hemisphere. Facing borders and barriers as never before, Afro-Caribbean migrants rethought allegiances of race, class, and empire. In Radical Moves, Lara Putnam takes readers from tin-roof tropical dancehalls to the elegant black-owned ballrooms of Jazz Age Harlem to trace the roots of the black-internationalist and anticolonial movements that would remake the twentieth century. From Trinidad to 136th Street, these were years of great dreams and righteous demands. Praying or "jazzing," writing letters to the editor or letters home, Caribbean men and women tried on new ideas about the collective. The popular culture of black internationalism they created--from Marcus Garvey's UNIA to "regge" dances, Rastafarianism, and Joe Louis's worldwide fandom--still echoes in the present.

This book invites women of all ages into a conversation that challenges the pervasive lie of “never good enough.” This common subtext of modern life undermines a woman’s appreciation of her own inherent beauty and goodness. The authors recommend 8 Radical Moves that women can make, alone or ideally in the good company of other women, to take on this challenge, to deepen this conversation. The Moves are radical because they aim directly at the center of a woman’s being, the inner space of her true nature, her basic goodness, rather than because they require any extreme actions. Nonetheless, the conviction that “never good enough” is a lie requires more than lip service. The authors guide readers in identifying the courage, strength and love they already possess, but habitually deny, to embrace and live by this conviction of self respect, day to day in mind, body and heart. They further encourage women to make this stand with and in the presence of other women to increase everybody’s likelihood for success. Regina Sara Ryan, author of numerous books in wellness, women’s studies and spirituality (Wellness Workbook; Woman Awake; Igniting the Inner Life) is an elder in her seventies. Shinay Tredeau, a yoga teacher, lifestyle coach, dancer and emerging writer is a “millennial” in her twenties. Together, they bring to this warm and personal treatment a synergy of years of experience in contemplative spiritual practice and dynamic body discipline. Their message is addressed to their sisters, mothers, friends and students, of all ages; to any who suffer from the dis-ease of self-hatred in some form. Each of the 8 Radical Moves provides a slightly different access to clearer self-understanding, leading to self-compassion. For some, the Move to “Inhabit Your Body” will be key to claiming (or reclaiming) a more loving relationship with themselves. For others, the Move called “Learn to Fly” will be just the encouragement needed to refine a spiritual search. Other topics include: • the danger of comparisons with other women • the need to face dark emotions, with compassion • the power of friendship in the quest for self-acceptance • the use of journal writing to articulate developing truth • gratitude as a way of life. This straightforward and challenging narrative is filled with dozens of personal stories, making it ideal for women’s groups and book clubs to study and practice.

The idea of the imagination is as evocative as it is elusive. Not only does the imagination allow us to project ourselves beyond our own immediate space and time, it also allows us to envision the future, as individuals and as collectives. The radical imagination, then, is that spark of difference, desire and discontent that can be fanned into the flames of social change. Yet what precisely is the imagination and what might make it 'radical'? How can it be fostered and cultivated? How can it be studied and what are the possibilities and risks of doing so? This book seeks to answer these questions at a crucial time. As we enter into a new cycle of struggles marked by a worldwide crisis of social reproduction, scholar-activists Max Haiven and Alex Khasnabish explore the processes and possibilities for cultivating the radical imagination in dark times. A lively and crucial intervention in radical politics, social research and social change, and the collective visions and cultures that inspire them.

This highly acclaimed study draws on information from spy reports and contemporary literature to look at English popular radicalism during the period between the anti-Jacobin government "Terror" of the 1790s and the beginnings of Chartism. The book traces for the first time the history of theunderground revolutionary-republican grouping founded by the agrarian reformer, Thomas Spence. Challenging conventional distinctions between "high" and "low" culture, McCalman illuminates the darker, more populist sides of Romanticism. Radical Underworld broadens the conventional boundaries ofpopular politics and culture by exploring a political underworld connected with poverty, crime, prophetic religion, and literary culture.

Popular Front columnist and New Deal propagandist, fearless opponent of McCarthyism and feared scourge of official liars, I. F. Stone (1907–1989)—magnetic, witty, indefatigable—left a permanent mark on our politics and culture. A college dropout, he was already an influential newsman by the age of twenty-five, enjoying extraordinary access to key figures in Washington and New York. Guttenplan finds the key to Stone’s achievements throughout his singular career—not just in the celebrated I. F. Stone’s Weekly—lay in the force and passion of his political commitments. Stone’s calm and forensic yet devastating reports on American politics and institutions sprang from a radical faith in the long-term prospects for American democracy. In an era when the old radical questions—about war, the economy, health care, and the right to dissent—are suddenly new again, Guttenplan’s lively, provocative book makes clear why so many of Stone’s pronouncements have acquired the force of prophecy.

The San Francisco Bay Area was a meeting point for radical politics and counterculture in the 1960s. Until now there has been little understanding of what made political culture here unique. This work explores the development of a regional culture of radicalism in the Bay Area, one that underpinned both political protest and the counterculture.

The 'Arab spring', the Spanish indignados, the Greek aganaktismenoi and the Occupy Wall Street movement all share a number of distinctive traits; they made extensive use of social networking and were committed to the direct democratic participation of all as they co-ordinated and conducted their actions. Leaderless and self-organized, they were socially and ideologically heterogeneous, dismissing fixed agendas or ideologies. Still, the assembled multitudes that animated these mobilizations often claimed to speak in the name of ’the people’, and they aspired to empowered forms of egalitarian self-government in common. Similar features have marked collective resistances from the Zapatistas and the Seattle protests onwards, giving rise to theoretical and practical debates over the importance of these ideological and political forms. By engaging with the controversy between the autonomous, biopolitical ’multitude’ of Hardt and Negri and the arguments in favour of the hegemony of ’the people’ advanced by J. Rancière, E. Laclau, C. Mouffe and S. Zizek the central aim of this book is to discuss these instances of collective mobilization, to probe the innovative practices and ideas they have developed and to debate their potential to reinvigorate democracy whilst seeking something better than ’disaster capitalism’.

A wide-ranging and knowledgeable guide to the history of radical geography in North America and beyond. Includes contributions from an international group of scholars Focuses on the centrality of place, spatial circulation and geographical scale in understanding the rise of radical geography and its spread A celebration of radical geography from its early beginnings in the 1950s through to the 1980s, and after Draws on oral histories by leaders in the field and private and public archives Contains a wealth of never-before published historical material Serves as both authoritative introduction and indispensable professional reference