Radical State

This insightful, on-the-ground narrative looks at how radical Islam is affecting our society and how our own response is endangering the very democratic values we have hoped to spread around the world—and preserve at home. In Radical State: How Jihad Is Winning Over Democracy in the West, author Abigail R. Esman argues that in large measure, it is actually jihad which has emerged victorious over democracy, not only because of the actions of Muslim terrorists, but because of our own response to extremist Islam in the West. With the best of intentions, Western (European) countries have permitted antidemocratic, ultraconservative Islamic beliefs and traditions to flourish in their societies as they've responded to the influx of Muslim immigrants to their shores, largely as a result of the guest-worker programs which began in the 1960s and 1970s across Europe. But this multicultural approach has only backfired, creating cultural wars in which even the most intolerant and undemocratic of belief systems and values have been permitted, as governments have turned a blind eye to such atrocities as honor killings, anti-Semitism, the spread of literature extolling violence, and calls for the destruction of the democratic state. Esman focuses her narrative on the Netherlands, oft regarded as the most free, stable, and tolerant nation in the West, the paragon of democracy and tolerance. Using Holland as an example, she demonstrates the collapse of democratic values that has occurred in other Western countries—including America—as we struggle against radical Islam. In doing so, she shows how the Western response to the threat of radicalization has at times gone to dangerous extremes, counterbalancing the multiculturalists' indulgence of radical Islam with the creation of restrictive, nearly-totalitarian laws and measures that are as destructive and toxic to our future-to free thought, free speech, and equal rights. Radical State uniquely articulates the dissolution of democratic values that have resulted from the actions of both left- and right-wing approaches to the problem. More importantly, the book strives to resolve the critical question of "what went wrong"—because to set things right again requires understanding how it all broke apart—and we must set it right, or jihad's victory over democracy will be complete, and sooner than we may realize.

State Formation and Radical Democracy in India analyzes one of the most important cases of developmental change in the twentieth century, namely, Kerala in southern India and begs the question of whether insurgency among the marginalized poor can use formal representative democracy to create better life chances. Going back to pre-independence, colonial India, Manali Desai takes a long historical view of Kerala and compares it with the state of West Bengal, which like Kerala has been ruled by leftists but has not had the same degree of success in raising equal access to welfare, literacy, and basic subsistence. This comparison brings the role of left party formation and its mode of insertion in civil society to the fore, raising the question of what kinds of parties can effect the most substantive anti-poverty reforms within a vibrant democracy. This book offers a new, historically based explanation for Kerala’s post-independence political and economic direction.

How should we live: how should we care for one another; grow our capabilities to work, to learn, to love and fully realise our potential? This exciting and ambitious book shows how we can re-design the welfare state for this century. The welfare state was revolutionary: it lifted thousands out of poverty, provided decent homes, good education and security. But it is out of kilter now: an elaborate and expensive system of managing needs and risks. Today we face new challenges. Our resources have changed. Hilary Cottam takes us through five 'Experiments' to show us a new design. We start on a Swindon housing estate where families who have spent years revolving within our current welfare systems are supported to design their own way out. We spend time with young people who are helped to make new connections - with radical results. We turn to the question of good health care and then to the world of work and see what happens when people are given different tools to make change. Then we see those over sixty design a new and affordable system of support. At the heart of this way of working is human connection. Upending the current crisis of managing scarcity, we see instead that our capacities for the relationships that can make the changes are abundant. We must work with individuals, families and communities to grow the core capabilities we all need to flourish. Radical Help describes the principles behind the approach, the design process that makes the work possible and the challenges of transition. It is bold - and above all, practical. It is not a book of dreams. It is about concrete new ways of organising that already have been developing across Britain. Radical Help creates a new vision and a radically different approach that can take care of us once more, from cradle to grave.

Radical Democracy addresses the loss of faith in conventional party politics and argues for new ways of thinking about diversity, liberty and civic responsibility. The cultural and social theorists in Radical Democracy broaden the discussion beyond the conventional and conservative rhetoric by investigating the applicability of radical democracy in the United States. Issues debated include whether democracy is primarily a form of decision making or an instrument of popular empowerment; and whether democracy constitutes an abstract ideal or an achievable goal.

For decades, most anti-capitalist and anti-imperialist movements identified radical transformation with capturing state power. The collapse of these statist projects from the 1970s led to a global crisis of left and working-class politics. But crisis has also opened space for rediscovering alternative society-centered, anti-capitalist modes of bottom-up change, operating at a distance from the state. These have registered important successes in practice, such as the Zapatistas in Mexico, and Rojava in Syria. They have been a key influence on movements from Occupy in United States, to the landless in Latin America, to anti-austerity struggles in Europe and Asia, to urban movements in Africa. Their lineages include anarchism, syndicalism, autonomist Marxism, philosophers like Alain Badiou, and radical popular praxis. This path-breaking volume recovers this understanding of social transformation, long side-lined but now resurgent, like a seed in the soil that keeps breaking through and growing. It provides case studies with reference to South Africa and Zimbabwe, and includes a dossier of key texts from a century of anarchists, syndicalists, insurgent unionists and anti-apartheid activists in South Africa. Originating in an African summit of radical academics, struggle veterans and social movements, the book includes a preface from John Holloway.

This book centers on one fundamental question: is it possible to imagine a progressive sense of nation? Rooted in historic and contemporary social struggles, the chapters in this collection examine what a progressive sense of nation might look like, with authors exploring the theory and practice of the nation beyond nationalism. The book is written against the background of rising authoritarian-nationalist movements globally over the last few decades, where many countries have witnessed the dramatic escalation of ethnic-nationalist parties impacting and changing mainstream politics and normalizing anti-immigration, anti-democratic and Islamophobic discourse. This volume discusses viable alternatives for nationalism, which is inherently exclusionary, exploring the possibility of a type of nation-based politics which does not follow the principles of nationalism. With its focus on nationalism, politics and social struggles, this book will be of great interest to students and scholars of political and social sciences.

This book explores the idea of social class in the liberal tradition. It collects classical and contemporary texts illustrating and examining the liberal origins of class analysis—often associated with Marxism but actually rooted in the work of liberal theorists. Liberal class analysis emphasizes the constitutive connection between state power and class position. Social Class and State Power documents the rich tradition of liberal class theory, its rediscovery in the twentieth century, and the possibilities it opens up for research in the new millenium.

Provides firsthand accounts of militant Puerto Rican activists in 1970s New York City. In this book Rose Muzio analyzes how structural and historical factors—including colonialism, economic marginalization, racial discrimination, and the Black and Brown Power movements of the 1960s—influenced young Puerto Ricans to reject mainstream ideas about political incorporation and join others in struggles against perceived injustices. This analysis provides the first in-depth account of the origins, evolution, achievements, and failures of El Comité-Movimiento de Izquierda Nacional Puertorriqueño, one of the main organizations of the Puerto Rican Left in the 1970s in New York City. El Comité fought for bilingual education programs in public schools, for access to quality jobs and higher education, and against health care budget cuts. The organization mobilized support nationally and internationally to end the US Navy’s occupation of Vieques, denounced colonial rule in Puerto Rico, and opposed US aid to authoritarian regimes in Latin America and Africa. Muzio bases her project on dozens of interviews with participants as well as archival documents and news coverage, and shows how a radical, counterhegemonic political perspective evolved organically, rather than as a product of a priori ideology.