Radical Visions

Although poets have written about warfare since at least the time of Homer, the Vietnam war has struck many observers as being immune to the interpretations of poetry and myth. "Lyric poetry of a traditional kind," writes one critic, "has proved inappropriate to communicate the character of the Vietnam war, its remoteness, its jargonized recapitulations, its seeming imperviousness to aesthetics." Nonetheless, the past two decades have seen an unprecedented outpouring of poetry that seeks to describe and come to terms with that bitterly divisive conflict. In Radical Visions Vince Gotera argues that poetry written by Vietnam veterans underlines the failure of traditional American myths to help Americans understand the war and its aftermath. The book blends sociohistorical commentary with close readings of individual works by such poets as Michael Casey, Walter McDonald, and W. D. Ehrhart. In the book's first section, "The 'Nam," Gotera examines several key mythic structures--the Wild West (a violent extension of the mythic virgin land), the machine in the garden, the city on the hill, regeneration through violence--all of which helped delude Americans about Vietnam and the war being fought there. In the second part, "The World," Gotera shows how another myth, the American Adam as an exemplar of ahistorical innocence, proved unusable for returning veterans attempting to readjust to American life. In addition to exposing these failed myths, Gotera argues, the poetry by Vietnam veterans reflects an effort to construct new myths--most notably that of the "warrior against war," an oxymoronic structure arising from the difficulties faced by returning veterans. In the book's final chapters, Gotera examines the work of Bruce Weigl and Yusef Komunyakaa, two poets whom the author considers most successful at portraying the moral absurdity of the Vietnam war without sacrificing lyrical aesthetics. The first comprehensive study devoted exclusively to poetry by Vietnam veterans, Radical Visions argues that this body of writing registers an important advance in the aesthetics and poetics of war literature and offers a cogent antiwar statement rooted in personal experience.

Preliminary Material -- List of Figures -- Series Editor's Preface -- Acknowledgements -- Introduction -- The International Generation of 1968: Theatre and Culture -- The Australian Performing Group and Its Legacy, 1968-2008 -- Williamson in the Howard Years -- John Romeril - The Asian Australian Journey -- A Parallel Forty-Year Female Narrative with Alma De Groen -- Richard Murphet and the Wounded Subject -- Jenny Kemp - On the Edge -- Stephen Sewell and the State of the Nation -- Conclusion -- Bibliography -- Index.

The Great Depression of the 1930s was more than an economic catastrophe to many American writers and artists. Attracted to Marxist ideals, they interpreted the crisis as a symptom of a deeper spiritual malaise that reflected the dehumanizing effects of capitalism, and they advocated more sweeping social changes than those enacted under the New Deal. In Radical Visions and American Dreams, Richard Pells discusses the work of Lewis Mumford, John Dewey, Reinhold Niebuhr, Edmund Wilson, and Orson Welles, among others. He analyzes developments in liberal reform, radical social criticism, literature, the theater, and mass culture, and especially the impact of Hollywood on depression-era America. By placing cultural developments against the background of the New Deal, the influence of the American Communist Party, and the coming of World War II, Pells explains how these artists and intellectuals wanted to transform American society, yet why they wound up defending the American Dream. A new preface enhances this classic work of American cultural history.

More than twenty years after the ground-breaking anthology This Bridge Called My Back called upon feminists to envision new forms of communities and practices, Gloria E. Anzaldúa and AnaLouise Keating have painstakingly assembled a new collection of over eighty original writings that offers a bold new vision of women-of-color consciousness for the twenty-first century. Written by women and men--both "of color" and "white"--this bridge we call home will challenge readers to rethink existing categories and invent new individual and collective identities.

A captivating portrait of Lorraine Hansberry’s life, art, and political activism--one of O Magazine's best books of April 2021 "Hits the mark as a fresh and timely portrait of an influential playwright."—Publishers Weekly In this biography of Lorraine Hansberry (1930–1965), the author of A Raisin in the Sun, Soyica Diggs Colbert considers the playwright’s life at the intersection of art and politics, with the theater operating as a “rehearsal room for [her] political and intellectual work.” Colbert argues that the success of Raisin overshadows Hansberry’s other contributions, including the writer’s innovative journalism and lesser known plays touching on controversial issues such as slavery, interracial communities, and black freedom movements. Colbert also details Hansberry’s unique involvement in the black freedom struggles during the Cold War and the early civil rights movement, in order to paint a full portrait of her life and impact. Drawing from Hansberry’s papers, speeches, and interviews, this book presents its subject as both a playwright and a political activist. It also reveals a new perspective on the roles of black women in mid-twentieth-century political movements.

Radical Visions discusses an important period in American film history: Films such as Bonnie and Clyde, The Graduate, McCabe and Mrs. Miller, Midnight Cowboy, Nashville, and Taxi Driver challenged the narrative structure and style of the classical Hollywood paradigm, transformed its conventional genres, exploded traditional American myths, and foregrounded a consciousness of the cinematic process. Film students, scholars, and aficionados will gain insight into generic conventions and narrative style presented within the cultural attitudes of the time. The book features a chronological movement through the period, not by auteur but by film, from Bonnie and Clyde to Taxi Driver. It includes in-depth analyses of 16 films, but discusses other films when relevant. It traces the thematic development of the films as the period progresses from an optimistic radicalism at the beginning, to doubt and shattered dreams, to paranoia and pessimism at the end. It summarizes contemporary reviews and reactions to the films as they came out and gauges the films' interactions with audiences and the society of the time. It also discusses European filmmakers' influences on the films of the period. The book supports and solidifies the view of a Hollywood renaissance during this period, and it more sharply defines and delineates the parameters and characteristics of the period than previous studies.

Find a college teacher prepared to risk his career because he is convinced that undergraduate elective curricula must be abandoned and ready to lay out a detailed remedy. Add a partner in full agreement, to share the risk. That is the improbable story of Stringfellow Barr and Scott Buchanan and their 1937 creation, at St. John's College of an all-required four-year curriculum based on the great books. Then add their shared convictions in attacking the Cold War, standing together for civil liberties and against McCarthyism. This story of personal courage is based on Nelson's knowledge and access to unpublished manuscripts and hundreds of letters. Nelson tells the story of a remarkable life-long friendship and collaboration. He describes the 1937 transformation of St. John's College in Annapolis, in which an all-required, four-year program of study built around the great books of the Western tradition, the study of languages, mathematics, and science replaced the conventional elective curriculum. The influences on other institutions, from Oxford's Balliol College to the University of Chicago are traced and related. Nelson examines the effort of the U.S. Navy, in the closing days of World War II, to acquire the campus of St. John's. This is followed by the unsuccessful efforts of Barr and Buchanan, after leaving St. John's, to start another college. Barr is persuaded to head the Foundation for World Government, in the course of which he and Buchanan redefine the nature of the problem of world law and world peace. The Cold War intervenes, and a new set of complications arises, subjecting Barr to attack from the McCarthyites, and the Foundation to attack from the Internal Revenue Serice. Nelson also reviews Barr's first hand encounter with India and its charismatic leaders.He recounts Buchanan's five month visit to the kibbutzim of Israel. The remainder of the text reviews their extensive writings and their years as Fellows of Robert Hutchins' Center for the Study of Democratic Institutions. Based on Charles A. Nelson's knowledge of both men and access to extensive unpublished manuscripts and hundreds of revealing letters, the book will be of interest to scholars, students, and researchers involved with American higher education, the world government movement, and post-World War II civil liberty issues.

The idea of the imagination is as evocative as it is elusive. Not only does the imagination allow us to project ourselves beyond our own immediate space and time, it also allows us to envision the future, as individuals and as collectives. The radical imagination, then, is that spark of difference, desire and discontent that can be fanned into the flames of social change. Yet what precisely is the imagination and what might make it 'radical'? How can it be fostered and cultivated? How can it be studied and what are the possibilities and risks of doing so? This book seeks to answer these questions at a crucial time. As we enter into a new cycle of struggles marked by a worldwide crisis of social reproduction, scholar-activists Max Haiven and Alex Khasnabish explore the processes and possibilities for cultivating the radical imagination in dark times. A lively and crucial intervention in radical politics, social research and social change, and the collective visions and cultures that inspire them.