Rastafarians A Movement Tied With A Social And Psychological Conflict

Document from the year 2009 in the subject History - America, University of Bremen, language: English, abstract: The emergence and expansion of Rastafarianism has been a subject for some scholarly study in the Caribbean. The movement has flourished in due process as an outlet to a huge social and psychological confusions and decades-long conflicts inside the movement and society of the islands. To many sociologists, it is the inevitable consequence of Africans in Diaspora, people seeking to define their own identity and psychological needs. It is a movement created not by a revolution but out of confusions and in search of their roots with a Black God on the top. Rastafarianism presents a mixture of politics and theology that has emerged out of its formative years, as they call it "in the Babylon". In creating their own religion the Rastafarians depend not only on the historical, social or empirical experience of African descendants in the Diaspora but also for their own analysis to determine an active plan for liberation. Regardless of other social norms, they draw on the transcendental sources of human sensibility, theocracy and imagination. For as persons who see themselves to be persecuted, wronged and deprived, to be all but trapped in a situation of persistent material poverty including cultural degradation, the only way they see to get out of this situation "Babylon" is through an apocalypse. From the early Christian history we know that small groups who have worshipped false gods or established their own Temples never succeeded and their religions have corroded including their followers. However, it seems different with the Rastafarians; because their movement is growing stronger -speeding in almost all the continents. This book is in part a revised version of both books "Babylon Muss Fallen, Germany 1989 and "The Rastafarians: In search of Their Identity, Puerto Rico 1985" and in part a contribution of Rastafarian elders, women, activists and musicians.

This single-volume resource provides sound, up-to-date information and authoritative resources for research on the controversial topics of the use of marijuana for medical and recreational purposes and the effects of marijuana use on society. The use of marijuana has consistently been a highly controversial, polarizing, and emotional topic, so much so that social, cultural, and religious factors have largely influenced public opinion, legislation, and law enforcement's treatment of marijuana use. At the same time, much of the scientific information about the plant has largely been ignored in the policies and practices of the United States over the past 100 years. Marijuana: A Reference Handbook provides detailed coverage of the history and background of marijuana use in society, with special emphasis on the present day in the United States. It outlines the development of federal and state legislation with respect to marijuana use over the last century, focusing on changes that are taking place in the second decade of the 21st century, and examines the pros and cons of the use of marijuana for a variety of purposes. The book presents readers with unbiased, research-based information about the effects, benefits, and risks of marijuana use. Readers will also learn about the role of hemp across human history and about very recent legislative action on the use of marijuana for both recreational purposes and medical use.

From its obscure beginnings in Jamaica in the early 1930s, Rastafari has grown into an international socio-religious movement. It is estimated that 700,000 to 1 million people worldwide have embraced Rastafari, and adherents of the movement can be found in most of the major population centres and many outposts of the world. Rastafari: A Very Short Introduction provides an account of this widespread but often poorly understood movement. Ennis B. Edmonds looks at the essential history of Rastafari, including its principles and practices and its internal character and configuration. He examines its global spread, and its far-reaching influence on cultural and artistic production in the Caribbean and beyond. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

From its beginnings in 1930s Jamaica, the Rastafarian movement has become a global presence. While the existing studies of the Rastafarian movement have primarily focused on its cultural expression through reggae music, art, and iconography, Monique A. Bedasse argues that repatriation to Africa represents the most important vehicle of Rastafari's international growth. Shifting the scholarship on repatriation from Ethiopia to Tanzania, Bedasse foregrounds Rastafari's enduring connection to black radical politics and establishes Tanzania as a critical site to explore gender, religion, race, citizenship, socialism, and nation. Beyond her engagement with how the Rastafarian idea of Africa translated into a lived reality, she demonstrates how Tanzanian state and nonstate actors not only validated the Rastafarian idea of diaspora but were also crucial to defining the parameters of Pan-Africanism. Based on previously undiscovered oral and written sources from Tanzania, Jamaica, England, the United States, and Trinidad, Bedasse uncovers a vast and varied transnational network--including Julius Nyerere, Michael Manley, and C. L. R James--revealing Rastafari's entrenchment in the making of Pan-Africanism in the postindependence period.

In the 1920s, Robert Athlyi Rogers founded the Afro-Athlican Constructive Gaathly religion in the West Indies. He wrote The Holy Piby as a guiding text, seeing Ethiopians - in the classical meaning of all Africans - as God's chosen people, and he preached self-determination and self-reliance. The Holy Piby is a major source of influence to the Rastafarian faith, which holds Haile Selassie I as Christ, and Marcus Garvey as his prophet. The Holy Piby consists of four books, and the seventh chapter of the second book identifies Marcus Garvey as one of three apostles of God. Original copies are extremely rare, and it is not even listed in the Library of Congress. The text was banned in Jamaica and many other Caribbean Islands until the late 1920s.

Reveals the personal experiences of those who adopted the Rastafari religion in the 1950s to 1970s. This title explores the identity development of the religion, demonstrating how shifts in the movement's identity have led some of the elder Rastafari to adopt, embrace, and internalize Rastafari and Blackness as central to their concept of self.

DREAD, RASTAFARI AND ETHIOPIA The definitive historical report of the beginning and the rise of the RastafarI movement in the Commonwealth of Dominica. It documents the development of the RastafarI movement in Dominica from its dramatic inception in the 1970's to the present day.

Seminar paper from the year 2001 in the subject American Studies - Culture and Applied Geography, grade: 2,3 (B), University of Bayreuth (Language and Literature Sciences), course: Segregation, language: English, abstract: Theodore Vincent said "In Black American history there are two personal feuds which stand out beyond all others W. E. B. Du Bois vs. Booker T. Washington and W. E. B. Du Bois vs. Marcus Garvey" 1 . Reason enough to examine at least one of these two conflicts, as they are an important factor of Black history, because they do not show united Blacks that fight side by side for their rights, but Blacks that forget that they actually fight on the same side over a personal conflict. I will first give the history of the conflict, befo re analyzing some of the articles that were written in this conflict and that mirror the history and briefly show the main reasons for it.