Reading While Black

Growing up in the American South, Esau McCaulley knew firsthand the ongoing struggle between despair and hope that marks the lives of some in the African American context. A key element in the fight for hope, he discovered, has long been the practice of Bible reading and interpretation that comes out of traditional Black churches. This ecclesial tradition is often disregarded or viewed with suspicion by much of the wider church and academy, but it has something vital to say. Reading While Black is a personal and scholarly testament to the power and hope of Black biblical interpretation. At a time in which some within the African American community are questioning the place of the Christian faith in the struggle for justice, New Testament scholar McCaulley argues that reading Scripture from the perspective of Black church tradition is invaluable for connecting with a rich faith history and addressing the urgent issues of our times. He advocates for a model of interpretation that involves an ongoing conversation between the collective Black experience and the Bible, in which the particular questions coming out of Black communities are given pride of place and the Bible is given space to respond by affirming, challenging, and, at times, reshaping Black concerns. McCaulley demonstrates this model with studies on how Scripture speaks to topics often overlooked by white interpreters, such as ethnicity, political protest, policing, and slavery. Ultimately McCaulley calls the church to a dynamic theological engagement with Scripture, in which Christians of diverse backgrounds dialogue with their own social location as well as the cultures of others. Reading While Black moves the conversation forward.

Learning from Black voices means listening to more than snippets. It means attending to Black stories. Reading Black Books helps Christians hear and learn from enduring Black voices and stories as captured in classic African American literature. Pastor and teacher Claude Atcho offers a theological approach to 10 seminal texts of 20th-century African American literature. Each chapter takes up a theological category for inquiry through a close literary reading and theological reflection on a primary literary text, from Ralph Ellison's Invisible Man and Richard Wright's Native Son to Zora Neale Hurston's Moses, Man of the Mountain and James Baldwin's Go Tell It on the Mountain. The book includes end-of-chapter discussion questions. Reading Black Books helps readers of all backgrounds learn from the contours of Christian faith formed and forged by Black stories, and it spurs continued conversations about racial justice in the church. It demonstrates that reading about Black experience as shown in the literature of great African American writers can guide us toward sharper theological thinking and more faithful living.

Christianity Today "Beautiful Orthodoxy" Book of the Year in 2016. Keep Christianity Strange. As the culture changes all around us, it is no longer possible to pretend that we are a Moral Majority. That may be bad news for America, but it can be good news for the church. What's needed now, in shifting times, is neither a doubling-down on the status quo nor a pullback into isolation. Instead, we need a church that speaks to social and political issues with a bigger vision in mind: that of the gospel of Jesus Christ. As Christianity seems increasingly strange, and even subversive, to our culture, we have the opportunity to reclaim the freakishness of the gospel, which is what gives it its power in the first place. We seek the kingdom of God, before everything else. We connect that kingdom agenda to the culture around us, both by speaking it to the world and by showing it in our churches. As we do so, we remember our mission to oppose demons, not to demonize opponents. As we advocate for human dignity, for religious liberty, for family stability, let's do so as those with a prophetic word that turns everything upside down. The signs of the times tell us we are in for days our parents and grandparents never knew. But that's no call for panic or surrender or outrage. Jesus is alive. Let's act like it. Let's follow him, onward to the future.

Missio Alliance Essential Reading List One of Seedbed's 10 Notable Books The gospel of Jesus has not always been good news for Native Americans. The history of North America is marred by atrocities committed against Native peoples. Indigenous cultures were erased in the name of Christianity. As a result, to this day few Native Americans are followers of Jesus. However, despite the far-reaching effects of colonialism, some Natives have forged culturally authentic ways to follow the way of Jesus. In his final work, Richard Twiss provides a contextualized Indigenous expression of the Christian faith among the Native communities of North America. He surveys the painful, complicated history of Christian missions among Indigenous peoples and chronicles more hopeful visions of culturally contextual Native Christian faith. For Twiss, contextualization is not merely a formula or evangelistic strategy, but rather a relational process of theological and cultural reflection within a local community. Native leaders reframe the gospel narrative in light of post-colonization, reincorporating traditional practices and rituals while critiquing and correcting the assumptions of American Christian mythologies. Twiss gives voice to the stories of Native followers of Jesus, with perspectives on theology and spirituality plus concrete models for intercultural ministry. Future generations of Native followers of Jesus, and those working crossculturally with them, will be indebted to this work.

Responding to the recent call for a closer interaction between biblical text and sermon, "Speaking of God" bridges the gap by describing the rhetorical factors of language in terms that make sense to the beginning or experienced exegete. The result is an instructive and compelling invitation to read and preach the biblical text in a fresh, thought-provoking way. . . . the book ought to be required reading in every seminary homiletics class. " Charles W. Hedrick, Southwest Missouri State University

Good things come to those who believe . . . right? People like to say, “Prayer works.” But what does that mean? Prayer works for what? Getting the answers from God that we want so much? While God certainly cares for your deepest needs, Skye Jethani wants you to know that prayer is so much more than a two-way transaction with a heavenly vending machine. Jesus didn’t pray like that. And with a pastor’s heart, Skye wants to take you deeper into what Jesus, the lover of your soul, had to say about talking with God. In What If Jesus Was Serious About Prayer?, you’ll benefit not only from Skye’s words of wisdom but his doodles that help the visual learner connect with spiritual truth. Prayer isn’t about getting answers, but getting God. We need more prayer in our lives—not because God can give us what we crave, but because He offers himself to us in love.

When Josey wonders why people are so different, Dad helps her understand that our differences aren't a mistake. In fact, we have many differences because God is creative! Children and the adults who read with them are invited to join Josey as she learns of God's wonderfully diverse design. Also included is a note from the author to encourage further conversation about the content.

Since slavery times African-American religious thinkers have struggled to answer this question: Is Christianity a source of liberation or a source of oppression? In a study that reviews representative thinkers over the last fifty years, Mark Chapman reviews the variety of ways that African-Americans have addressed this problem and how it has informed their work and lives. Beginning with Benjamin Mays, the leading Negro theologian of the post-World War II period, Chapman explores the critical implications of this question right up to the present day. The pivotal turning point in this period is the emergence of the Black Power movement in the 1960s. Sparked in part by the challenge of the Black Muslims, for whom Christianity was simply the white man's religion, inherently racist and oppressive, the era of Black Power saw the rise of militant Black theologies as well. After analyzing the work of the Muslim Elijah Muhammad, Chapman turns to the pioneering work of Black theologians Albert Cleage and James H. Cone. Chapman demonstrates the differences but also uncovers surprising lines of continuity between the older Negro theologians and the later Black theologians, particularly in their efforts to uncover the truly liberative potential of Christianity. 'Christianity on Trial' concludes by exploring the recent emergence of womanist theology. As articulated by Delores S. Williams and other African-American women, womanist theology challenges not only the patriarchal aspects of historical Christianity, but the same limitations in previous Black theologies.