Reality And Self Realization

Since the publication of Roy Bhaskar’s A Realist Theory of Science in 1975, critical realism has been evolved as one of the new developments in the areas of philosophy of natural and social science which offers an alternatively fresh view to the existing theories including positivism and post-modernism. Bhaskar’s intellectual movement, which is now fully international and multi-disciplinary, and continues to influence the philosophies of natural and social science, has transformed into ‘Dialectical Critical Realism’ (hereafter DCR) and the philosophy of ‘meta-Reality.’ MinGyu will conclude that his anti-anthropic Non-duality continues through all the steps of Bhaskar’s thought, maintaining the consistency of his scientific, metaphysical, and spiritual journey. The anti-anthropic motif is fully realized in the philosophy of Non-duality - the ‘constellational identification of dualism, duality and non-duality’ in his meta-Reality. Defending Bhaskar against Collier, Agar, and Morgan, MinGyu tries to show how its anti-anthropic and non-dualistic foundation is sustained through the whole of Bhaskar’s journey, involving a transformation of its subject matters from reality, to the dialectic of reality, to the real truth underlying the former stages. This book provides an indispensible resource for all students of philosophy and the human sciences.

Reflections on meta-Reality is now widely regarded as a landmark in contemporary philosophy. It initiates the philosophy of meta-Reality, the third main phase of Roy Bhaskar’s philosophical thoughts, after original or basic critical realism and dialectical critical realism. Originally published in 2002 and based on talks given in India, Europe and America, Roy Bhaskar presents his new philosophy of meta-Reality as a radical extension, systematic development and proleptic completion of critical realism. This brilliant series of studies contains seminal and far-reaching discussions of critical realism and the nature of being; an incisive and limpid account of modernity, modernism and post-modernism; a sublime discourse on the nature of the self and compelling considerations on the relationship between social science and self-realization. Together, they demonstrate the ubiquity of transcendental phenomena in everyday life and the orientation of enlightenment towards collective human emancipation and universal self-realization. A new introduction to this edition by Mervyn Hartwig, founding editor of The Journal of Critical Realism and editor of A Dictionary of Critical Realism (Routledge, 2007), describes the context, significance and impact of Reflections on meta-Reality, and supplies an expert guide to its content. This book is essential reading for students and practitioners in both philosophy and the human sciences.

In this book you will find a clear and accessible explanation of the simple and yet profoundly transformative spiritual teachings of the great Indian sage Ramana Maharshi. Ramana is known as one of the greatest Hindu realizers of the twentieth Century and the practice of Self Inquiry that he taught has awakened and transformed the lives of countless people throughout the world. In this book, Jeff Carreira uses personal reflections and vivid descriptions to illuminate the practice of Self Inquiry and the miraculous awakening that can result from it.

Since the publication of Roy Bhaskar s A Realist Theory of Science in 1975, critical realism has been evolved as one of the new developments in the areas of philosophy of natural and social science which offers an alternatively fresh view to the existing theories including positivism and post-modernism. Bhaskar s intellectual movement, which is now fully international and multi-disciplinary, and continues to influence the philosophies of natural and social science, has transformed into Dialectical Critical Realism (hereafter DCR) and the philosophy of meta-Reality. MinGyu will conclude that his anti-anthropic Non-duality continues through all the steps of Bhaskar s thought, maintaining the consistency of his scientific, metaphysical, and spiritual journey. The anti-anthropic motif is fully realized in the philosophy of Non-duality - the constellational identification of dualism, duality and non-duality in his meta-Reality. Defending Bhaskar against Collier, Agar, and Morgan, MinGyu tries to show how its anti-anthropic and non-dualistic foundation is sustained through the whole of Bhaskar s journey, involving a transformation of its subject matters from reality, to the dialectic of reality, to the real truth underlying the former stages. This book provides an indispensible resource for all students of philosophy and the human sciences. "

This collection debates the path and purpose of life. The author discusses such topics as whether it is possible to hasten human evolution, the possibility of a scientific method to ensure a pathway to life's highest fulfilments and what guidelines help mediators find genuine spiritual progress.

Self-Realization: Illusions in the Cosmic Reality probes into the questions everyone has about self, faith, and what intrigues the human mind.

The author presents a theoretical-practical training manual with effective tools for everyone, especially counselors to improve their spiritual growth. The Speed Method, integrating Lonergan’s theory with the practice of counseling, becomes a concrete opportunity in view of a new spiritual springtime for the Church and human care.