Recent Social Trends In Greece 1960 2000

An overview of the socio-economic profile of Greece during 1960-1995.

Canadian society has changed dramatically since 1960. This work captures the scope and range of these changes through a systematic documentation of seventy-eight social trends. The introduction summarizes and locates the major waves of change. The authors then document each trend in relation to eighteen thematic groups that include age, community, women, labour, management, stratification, social relations, the state, mobilizing institutions, social forces, ideologies, households, lifestyle, leisure, education, integration, and attitudes and values. In contrast to many recent works and journalistic reports, Recent Social Trends in Canada concentrates on the trajectory of change rather than on current events. It provides a longitudinal context in which unfolding events can be interpreted in a broader historical and international context. Comparable volumes in the McGill-Queen's Comparative Charting of Social Change series describe similar tendencies in the United States, Quebec, France, Germany, Italy, Greece, Russia, and Bulgaria, making it possible to situate the Canadian experience in a global context.

Over the three decades from 1960 to 1990, French society underwent a spectacular transformation due to the baby boom, which was particularly broad-based and prolonged in France and caused the population to climb by a full one-third. At the same time, the French economy expanded and the pace of modernization picked up, with the result that the wealth of the French quadrupled in a single generation. The turning point between the reconstruction and development period and the period of profound social change appears to have been 1965. The baby boom was over by then, and the production system was shifting in orientation. No longer dominated by the growth of basic industries, production was now starting to focus on consumer goods and services.

Between the end of the Civil War (1949) and the colonels' military coup (1967) Greece underwent tremendous political, economic, and social transformations which influenced gender identities and relations. During the same period, Greece also witnessed an unparalleled bloom in cinema productions. Based on the recently established paradigm that cinema and popular culture viewed as social institutions can inform a historical study, Masculinity and Gender in Greek Cinema explores the relationship between Greek cinema and the society within which it was created and viewed. The book's double analytical perspective on cinema and masculinity advances both the study of cinema and popular culture as historical sources, and of masculinity and gender relations as valid categories of historical analysis. Cinema as a medium of representation, not only managed to reflect on these issues, it also provided a whole new field for their interpretation. This is the first study to explore the dramatic transformation of masculinity and gender roles, as represented in Greek cinema during the turbulent 1950s and 1960s.

Contrary to mid-twentieth century predictions, ethnic pluralism has increased dramatically in North America and significantly in Europe. Neither the post 9/11 emphasis on international border security nor anti-immigration and anti-multiculturalism movements have affected the fifty year trend of increasing labour mobility and sustained levels of migration. The ethnic pluralism accompanying this powerful trend has fueled academic research and public debate. Contributors report on and develop a conceptualization of ethnic social incorporation and multiculturalism in Canada, the United States, Germany, Greece, Bulgaria and Italy. This group of countries displays a remarkable variety of both ethnic diversity and public policy responses to ethnic social incorporation over the past four decades. It includes two countries (Canada and the United States) built upon very large-scale immigration over the course of more than a century, two countries (Greece and Italy) which until recently were characterized by large-scale emigration but now are grappling with immigration, one country (Bulgaria) that was until the 1990s insulated from extensive migration and faces a demographic slump, and one (Germany) that has experimented with isolating temporary populations but is now addressing the responsibilities of permanent immigration. Multicultural Variations includes national reports describing each of the six countries under investigation and is book-ended by introductory and concluding chapters that present a new understanding of and synthesis on multiculturalism that is distinct from either enthusiastic support or ideological critiques. Contributors include Mathias Bös (Philipps-Universität Marburg; Germany), Antonio Chiesi, (Università degli Studi di Milano, Italy), Jason Edgerton (University of Manitoba, Canada), Barry Ferguson (University of Manitoba, Canada), Nikolai Genov (Freie Universität Berlin, Germany), Louis Hicks (St Mary's College of Maryland, USA), Paul Kingston (University of Virginia, USA), Laura Maratou-Alipranti (National Centre for Social Research, Athens, Greece), Lance W. Roberts (University of Manitoba, Canada), Sonia Stefanizzi (Università degli Studi di Milano-Bicocca, Italy), and Susanne von Below (Johann Wolfgang Goethe- Universität Frankfurt, Germany),

This Palgrave Pivot provides a concise history of the development of sociology in Greece. It provides a compelling narrative of the discipline’s embryonic state, its promising beginnings that aligned with its contact with the then robust French and German accomplishments in sociology. It continues with sociology’s entanglement with modern Greece’s turbulent history during the Civil War and the junta years. It charts Greece's gradual recovery during the mid-1970s, which led to sociology’s institutionalization. Yet such institutional boom was not free of politicization processes, many of which proved residual and resilient, stemming from the dictatorship years, as well as from Greece’s dependency during its process of modernization. This book completes this historical account by reconsidering sociology’s gradual embrace of a multi-paradigmatic orientation, its opportunities in light of the burgeoning Greek EU membership and extroversion. It concludes with charting sociology’s position in the 21st century, facing challenges like the Great Recession and its impact in Greece as well as the COVID-19 pandemic.

One of the predominantly Orthodox countries that has never experienced communism is Greece, a country uniquely situated to offer insights about contemporary trends and developments in Orthodox Christianity. This volume offers a comprehensive treatment of the role Orthodox Christianity plays at the dawn of the twenty-first century Greece from social scientific and cultural-historical perspectives. This book breaks new ground by examining in depth the multifaceted changes that took place in the relationship between Orthodox Christianity and politics, ethnicity, gender, and popular culture. Its intention is two-fold: on the one hand, it aims at revisiting some earlier stereotypes, widespread both in academic and others circles, about the Greek Orthodox Church, its cultural specificity and its social presence, such as its alleged intrinsic non-pluralistic attitude toward non-Orthodox Others. On the other hand, it attempts to show how this fairly traditional religious system underwent significant changes in recent years affecting its public role and image, particularly as it became more and more exposed to the challenges of globalization and multiculturalism.

The conflict in Eastern Ukraine and the European refugee crisis have led to a dramatic increase in forced displacement across Europe. Fleeing war and violence, millions of refugees and internally displaced people face the social and political cultures of the predominantly Christian Orthodox countries in the post-Soviet space and Southeastern Europe. This book examines the ambivalence of Orthodox churches and other religious communities, some of which have provided support to migrants and displaced populations while others have condemned their arrival. How have religious communities and state institutions engaged with forced migration? How has forced migration impacted upon religious practices, values and political structures in the region? In which ways do Orthodox churches promote human security in relation to violence and ‘the other’? The book explores these questions by bringing together an international team of scholars to examine extensive material in the former Soviet states (Ukraine, Russia, Georgia and Belarus), Southeastern Europe (Turkey, Greece, Serbia, Bulgaria and Romania), Western Europe and the United States.