Reclaiming Humility

Does humility have a place in contemporary life? Were Enlightenment thinkers wrong to reject humility as a “monkish virtue” (Hume) arising from a “slave morality” (Nietzsche)? Australian theologian Jane Foulcher recovers the counter-cultural reading of humility that marked early Christianity and examines its trajectory at key junctures in the development of Western monasticism. Humility emerges not as a moral virtue achieved by human effort but as a way opened by grace—as a divine “climate” (Christian de Chergé) that we are invited to inhabit. From fourth-century Egypt to twentieth-century Algeria, via Saint Benedict and Saint Bernard of Clairvaux, Dr. Foulcher’s compelling analysis of theology and practice challenges the church to reclaim Christian humility as essential to its life and witness today.

The modern church is immersed in a competitive, polarized, and status-driven society. It's hard to have conversations about important issues when so many are defensive and unwilling to learn. Too often, Christians fall into these same traps. The health and witness of the church urgently depend on recovering an essential biblical virtue: humility. New Testament scholar Dennis R. Edwards illuminates humility as a, if not the, distinctive identity marker of followers of Jesus. Tracing the theme throughout Scripture, he demonstrates how true humility is grounded in submission to God and becomes manifest in all areas of life. Edwards defuses common misconceptions about humility and explores its role in Christian community, conflict, leadership, suffering, worship, and stewardship. As we learn from and honor the humble instead of the power-hungry, humility paradoxically empowers God's people—including those who are often marginalized. Filled with stories from the author's ministry experience, Humility Illuminated addresses common areas of leadership failure and how to avoid them, applies biblical texts on humility to multiethnic ministry and justice work, and issues a compelling challenge to the church. Biblical humility is not a tactic, and it's not just "being nice." It's a revolutionary path to follow in the footsteps of Jesus.

Seeking Common Ground is a dialogue between an atheist philosopher and a Catholic theologian. It is about religion and nonreligion, as well as about dialogue itself. The book provides a framework for dialogue grounded in seven key values: Harmony, Courage, Humility, Curiosity, Honesty, Compassion, and Honor. Unlike typical “debates” about religion and atheism, Fiala and Admirand show that atheists and theists can work together on projects of mutual understanding. They explore the terrain of religion and nonreligion, discussing a range of sources, topics, issues, and concerns, including: adventures in interfaith dialogue, challenging ethical issues, problems interpreting biblical texts, the growth of secularism, and the importance of ritual and community. The authors show that it is possible to disagree about religion while also seeking common ground. The book includes a foreword by Rabbi Jack Moline, president of the U.S. Interfaith Alliance.

In The Dangerous Duty of Rebuke Matthew Goldstone explores the ways religious leaders in early Jewish and Christian communities conceived of the obligation to rebuke based upon the biblical verse: “Rebuke your fellow but do not incur sin” (Leviticus 19:17).

Examines how the apostles' manual labour, simplicity, and humility affected the worldviews of upper-class Christians in Late Antiquity.

Examines humility as a key to the Comedy's poetry, demonstrating its theological vibrancy for today's readers.

What does it mean to be humble like Christ? In this book, Bernadette McNary-Zak explores various concepts of Christian humility in late antiquity. To help the reader deepen their understanding of Christian humility, McNary-Zak takes a close look at some of the ways different types of humility operated as a relational value in specific contexts involving ascetic women. With this approach, the author shows how, at the very margins of a male-dominated culture, the ascetic woman represented a form of renunciation of self that enabled her to function as a symbol of Christian humility for females and males alike. A life that is both affirmative of biblical precedent and subversive of societal norms thereby becomes a life lived in deliberate aspiration toward an unrealized eschatology.

Overviewing what makes the intersection between emotion and ethics so confusing, this book surveys an older wisdom in how to manage it, using a range of Christian theologians and sources. More important even than 'managing', we begin to see a vision for a better set of affections to grow within and among us. In this vision emerges a practical and nuanced account of what the Christian tradition sometime summarises as 'love'. How may we recover a deep affection for what matters, both within ourselves and together in groups? This book also dialogues with a new movement in moral psychology, 'social intuitionism'. Cameron argues that researchers in this discipline have interests and conclusions that sometimes overlap with Christian sources, even where their respective lenses differ. In this way, the book overviews recent trends in moral psychology against a recent historical and contemporary cultural backdrop, whilst assaying major sources in Christian theology that offer guidance on moral psychology.