Reconceiving Religious Conflict

Reconceiving Religious Conflict deconstructs instances of religious conflict within the formative centuries of Christianity, the first six centuries CE. It explores the theoretical foundations of religious conflict; the dynamics of religious conflict within the context of persecution and martyrdom; the social and moral intersections that undergird the phenomenon of religious conflict; and the relationship between religious conflict and religious identity. It is unique in that it does not solely focus on religious violence as it is physically manifested, but on religious conflict (and tolerance), looking too at dynamics of religious discourse and practice that often precede and accompany overt religious violence.

From the contents: Andre DROOGERS: Religious reconciliation: a view from the social sciences. - Hendrik M. VROOM: The nature and origins of religious conflicts: some philosophical considerations. - Michael McGHEE: Buddhist thoughts on conflict, Reconciliation' . and religion. - Tzvi MARX: Theological preparation for reconciliation in Judaism. - Agus Rachmat WIDYANTO: Interreligious conflict and reconciliation in Indonesia."

A comparative examination and interpretation of religious violence in the Graeco-Roman world and Late Antiquity.

This book illuminates the origins of Roman Christian diplomacy through two case studies: Constantius II’s imperial strategy in the Red Sea; and John Chrysostom's ecclesiastical strategy in Gothia and Sasanian Persia. Both men have enjoyed a strong narrative tradition: Constantius as a persecuting, theological fanatic, and Chrysostom as a stubborn, naïve reformer. Yet this tradition has often masked their remarkable innovations. As part of his strategy for conquest, Constantius was forced to focus on Alexandria, demonstrating a carefully orchestrated campaign along the principal eastern trade route. Meanwhile, whilst John Chrysostom' s preaching and social reform have garnered extensive discussion, his late sermons and letters composed in exile reveal an ambitious program to establish church structures outside imperial state control. The book demonstrates that these two pioneers innovated a diplomacy that utilised Christianity as a tool for forging alliances with external peoples; a procedure that would later become central to Byzantine statecraft. It will appeal to all those interested in Early Christianity and late antique/medieval history.

Recent decades have seen great progress made in scholarship towards understanding the major civic role played by bishops of the eastern and western churches of Late Antiquity. Brownen Neil and Pauline Allen explore and evaluate one aspect of this civic role, the negotiation of religious conflict. Conflict and Negotiation in the Early Church focuses on the period 500 to 700 CE, one of the least documented periods in the history of the church, but also one of the most formative, whose conflicts resonate still in contemporary Christian communities, especially in the Middle East. To uncover the hidden history of this period and its theological controversies, Neil and Allen have tapped a little known written source, the letters that were exchanged by bishops, emperors and other civic leaders of the sixth and seventh centuries. This was an era of crisis for the Byzantine empire, at war first with Persia, and then with the Arab forces united under the new faith of Islam. Official letters were used by the churches of Rome and Constantinople to pursue and defend their claims to universal and local authority, a constant source of conflict. As well as the east-west struggle, Christological disagreements with the Syrian church demanded increasing attention from the episcopal and imperial rulers in Constantinople, even as Rome set itself adrift and looked to the West for new allies. From this troubled period, 1500 letters survive in Greek, Latin, and Syriac. With translations of a number of these, many rendered into English for the first time, Conflict and Negotiation in the Early Church examines the ways in which diplomatic relations between churches were developed, and in some cases hindered or even permanently ruptured, through letter-exchange at the end of Late Antiquity.

Religious Dissent in Late Antiquity reconsiders the religious history of the late Roman Empire, focusing on the shifting position of dissenting religious groups - conventionally called "pagans" and "heretics". The period from the mid-fourth century until the mid-fifth century CE witnessed asignificant transformation of late Roman society and a gradual shift from the world of polytheistic religions into the Christian Empire.This book challenges the many straightforward melodramatic narratives of the Christianisation of the Roman Empire, still prevalent both in academic research and in popular non-fiction works. Religious Dissent in Late Antiquity demonstrates that the narrative is much more nuanced than the simpleChristian triumph over the classical world. It looks at everyday life, economic aspects, day-to-day practices, and conflicts of interest in the relations of religious groups.Religious Dissent in Late Antiquity addresses two aspects: rhetoric and realities, and consequently, delves into the interplay between the manifest ideologies and daily life found in late antique sources. It is a detailed analysis of selected themes and a close reading of selected texts, tracing keyelements and developments in the treatment of dissident religious groups. The book focuses on specific themes, such as the limits of imperial legislation and ecclesiastical control, the end of sacrifices, and the label of magic. Religious Dissent in Late Antiquity examines the ways in whichdissident religious groups were construed as religious outsiders, but also explores local rituals and beliefs in late Roman society as creative applications and expressions of the infinite range of human inventiveness.

The subject of this book is the discourse of persecution used by Christians in Late Antiquity (c. 300–700 CE). Through a series of detailed case studies covering the full chronological and geographical span of the period, this book investigates how the conversion of the Roman Empire to Christianity changed the way that Christians and para- Christians perceived the hostile treatments they received, either by fellow Christians or by people of other religions. A closely related second goal of this volume is to encourage scholars to think more precisely about the terminological difficulties related to the study of persecution. Indeed, despite sustained interest in the subject, few scholars have sought to distinguish between such closely related concepts as punishment, coercion, physical violence, and persecution. Often, these terms are used interchangeably. Although there are no easy answers, an emphatic conclusion of the studies assembled in this volume is that “persecution” was a malleable rhetorical label in late antique discourse, whose meaning shifted depending on the viewpoint of the authors who used it. This leads to our third objective: to analyze the role and function played by rhetoric and polemic in late antique claims to be persecuted. Late antique Christian writers who cast their present as a repetition of past persecutions often aimed to attack the legitimacy of the dominant Christian faction through a process of othering. This discourse also expressed a polarizing worldview in order to strengthen the group identity of the writers’ community in the midst of ideological conflicts and to encourage steadfastness against the temptation to collaborate with the other side. Chapters 15 and 16 of this book are freely available as downloadable Open Access PDFs at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

Urban Religion is an emerging research field cutting across various social science disciplines, all of them dealing with “lived religion” in contemporary and (mainly) global cities. It describes the reciprocal formation and mutual influence of religion and urbanity in both their material and ideational dimensions. However, this approach, if duly historicized, can be also fruitfully applied to antiquity. Aim of the volume is the analysis of the entanglement of religious communication and city life during an arc of time that is characterised by dramatic and even contradicting developments. Bringing together textual analyses and archaelogical case studies in a comparative perspective, the volume zooms in on the historical context of the advanced imperial and late antique Mediterranean space (2nd–8th centuries CE).