Recovering Mother Kirk

Endorsements: "Liturgical Presbyterians? No, this is not an oxymoron. D. G. Hart has written a lively polemic against the well-intentioned dumbing-down of worship by advocates of church growth. This book is going to make some people very mad, and it will make others very glad. Those who have thrown away the theological substance of the great Reformed tradition of Christian worship ought to be mad. Hart shames them. And yet, for those whose privilege it is to praise and serve God in a church that enjoys the Reformed way of worship in all its depth, glory, and joy, this book is a great summons to faithfulness in our time." --WILLIAM H. WILLIMON, Duke Divinity School "Beginning to realize just how much they have been shaped by non-Reformed influences, conservative Presbyterian and Reformed churches are now being forced to decide between a generic 'low-church' Protestantism, a 'high church' tradition, or, oddly enough, a more traditional Reformed and Presbyterian approach. D. G. Hart believes that Reformed theology provides resources not only for understanding that we are saved, but also for how we worship and mature in the Christian faith. There's a lot of wisdom here, and whether one agrees or disagrees with Hart, his well-considered arguments cannot be responsibly ignored by adherents of Reformed Christianity." --MICHAEL HORTON, Editor in Chief, Modern Reformation "Unabashedly writing to inform, rouse, and serve his fellow Presbyterians, D. G. Hart has nonetheless produced a book that is properly and profoundly ecumenical. Christians from all communions who take seriously the identity and nature of the church will learn from Hart's analysis of the complex arrangement under God of cult and culture, form and content, church and state, praise and proclamation, cross and crown. Hart reminds us that the chronicles of the people of God always offer encouragement to strengthen feeble arms, weak knees, and lazy minds." --KEN MYERS, host and producer of the Mars Hill Audio Journal "Hart's book combines world-class scholarship with keen social and ecclesiastical awareness and should be read and reread by those who want to transmit the piety and ethos of the Reformed tradition to the next generation." --TERRY L. JOHNSON, Independent Presbyterian Church, Savannah, Georgia

Modern evangelicals have gained money, power, and influence, and it has been like giving whiskey to a two-year-old. The need of the hour is theological, not political. The arena is the pulpit and the table, not the legislative chamber. Before we are equipped to proclaim His lordship to the inhabitants of all the earth, we must live as though we believed it in the Church. Mother Kirk presents a very practical and pastoral guide to many of the countless issues that arise in conservative Christian churches. The essays span subjects ranging from the nature of legalism and church authority to worship music, debt, youth ministry, and pastoral character.

The church is political. Theologians have been debating this claim for years. Liberationists, Anabaptists, Augustinians, neo-Calvinists, Radical Orthodox, and others continue to discuss the matter. What do we mean by politics and the political? What are the limits of the church's political reach? What is the nature of the church as an institution? How do we establish these claims theologically? Jonathan Leeman sets out to address these questions in this Studies in Christian Doctrine and Scripture volume. Drawing on covenant theology and the "new institutionalism" in political science, Leeman critiques political liberalism and explores how the biblical canon informs an account of the local church as an embassy of Christ's kingdom. Political Church heralds a new era in political theology. Studies in Christian Doctrine and Scripture, edited by Daniel J. Treier and Kevin J. Vanhoozer, promotes evangelical contributions to systematic theology, seeking fresh understanding of Christian doctrine through creatively faithful engagement with Scripture in dialogue with church.

Christianity Today Book Award winner Golden Canon Leadership Book Award winner Feeling caught between the traditional church and the emerging church? Discover a third way: deep church. C. S. Lewis used the phrase "deep church" to describe the body of believers committed to mere Christianity. Unfortunately church in our postmodern era has been marked by a certain shallowness. Emerging authors, fed up with contemporary pragmatism, have offered alternative visions for twenty-first-century Christianity. Traditionalist churches have reacted negatively, at times defensively. Jim Belcher knows what it's like to be part of both of these worlds. In the 1990s he was among the pioneers of what was then called Gen X ministry, hanging out with creative innovators like Rob Bell, Mark Oestreicher and Mark Driscoll. But he also has maintained ties to traditionalist circles, planting a church in the Presbyterian Church of America. In Deep Church, Belcher brings the best insights of all sides to forge a third way between emerging and traditional. In a fair and evenhanded way, Belcher explores the proposals of such emerging church leaders as Tony Jones, Brian McLaren and Doug Pagitt. He offers measured appreciation and affirmation as well as balanced critique. Moving beyond reaction, Belcher provides constructive models from his own church planting experience and paints a picture of what this alternate, deep church looks like--a missional church committed to both tradition and culture, valuing innovation in worship, arts and community but also creeds and confessions. If you've felt stuck between two extremes, you can find a home here. Plumb the depths of Christianity in a way that neither rejects our postmodern context nor capitulates to it. Instead of veering to the left or the right, go between the extremes--and go deep.

The Reformed tradition of worship in England has given the English-speaking world the Westminster Directory for the Public Worship of God, and the hymns of Isaac Watts. In this collection of essays, scholars and ministers who are inheritors of this tradition reflect on the continuities, innovations, and tensions in Reformed worship and their lived expression in contemporary church life. Among the tensions explored is that between order and freedom in worship, and the bold contention is made that "ordered freedom" is the scriptural mark of the church's worship and the character of all good liturgy, for "order is love in regulative operation" (Anglican- Reformed International Commission). This collection of essays on the theology, history, and practice of Reformed worship also includes examples of psalmody, liturgy, and a sermon.

This book explores one of the great paradoxes of our era. Western culture has almost imperceptibly come to secularize the sacred, while at the same time sacralizing the secular. The authors endeavor to show the debilitating effects that this paradox has had on the foundations of Christian worship with special reference to the history of worship and in particular the Presbyterian Church in Australia. The authors show how the theological predilection for ‘minimization’ has become inextricably woven into the fabric of what we call ‘the theory of transformative subjugation’ which drives the rationale for religious secularization. The book argues that it is necessary to consider a serious reconstruction of theological education in which its framework is located in a specific Christian theory of knowledge which engenders the Lordship of Christ and encourages a spirit of transformative love and connectedness. It is only in this context that the theology of worship and the beauty and usefulness of liturgical forms can be appreciated.

The Reformed Two-Kingdom project has generated a great deal of literature. However, this literature is often characterized by inflamed rhetoric. Further, though it is standard fare to assume that Kline was the architect of the project, in reality, there has been very little scholarly examination of this point. In response, Kline’s system is analyzed through the means of a dialectical discourse with three differing models within the Reformed tradition—the Theonomist, Perspectivalist, and Dooyeweerdian schools. Through this means, the study keeps away from surface-level polemics and instead directs readers to the critically important substructural level of current discussions. While clarifying some of the key differences between Kline and his interlocutors, often-overlooked points of nuance are also highlighted. These points are shown to be important in that they present the potential to lessen frustration and impasse in the ongoing dialogue.

A leading historian of evangelicalism offers a concise history of evangelicals and how they became who they are today Evangelicalism is arguably America's most controversial religious movement. Nonevangelical people who follow the news may have a variety of impressions about what "evangelical" means. But one certain association they make with evangelicals is white Republicans. Many may recall that 81 percent of self-described white evangelicals voted for Donald Trump, and they may well wonder at the seeming hypocrisy of doing so. In this illuminating book, Thomas Kidd draws on his expertise in American religious history to retrace the arc of this spiritual movement, illustrating just how historically peculiar that political and ethnic definition (white Republican) of evangelicals is. He examines distortions in the public understanding of evangelicals, and shows how a group of "Republican insider evangelicals" aided the politicization of the movement. This book will be a must-read for those trying to better understand the shifting religious and political landscape of America today.