Redeeming Evil

Scott Knox is on the run from the authorities and the people who hired him to kill the Vice President. He’s a rich man, if he can figure out how to spend it without revealing his location. Now he knows only enough to be a threat. Can Scott survive long enough to discover who is really pulling the strings? Redeeming Evil is the second book in the Ruin & Restoration series. This series shows the possible fulfillment of great and terrible Last Days prophecies in the very near future.

This book offers an original contribution to debates about the problem of evil and the existence of God. It develops a Thomistic, Christian theodicy, the aim of which is to help us better understand not only why God allows evil, but also how God works to redeem it. In the author’s view, the existence of evil does not generate any intellectual problem that theists must address or solve to vindicate God or the rationality of theism. This is because acknowledging the existence of evil rationally leads us to acknowledge the existence of God. However, understanding how these two facts are compatible still requires addressing weighty, wide-ranging questions concerning God and evil. The author draws on diverse elements of Aquinas’s philosophy and theology to build an argument that evil only exists within God’s world because God has created and continues to sustain so much good. Moreover, God can and does bring good out of all evil, both cosmically and within the context of our own, individual lives. In making this argument, the author engages with contemporary work on the problem of evil from analytic philosophy of religion and theology. Additionally, he addresses a broad range of topics and doctrines within Thomistic and Christian thought, including God, creation, providence, original sin, redemption, heaven and hell, and the theological virtues. God, Evil, and Redeeming Good is an essential resource for scholars and students interested in philosophy of religion, philosophical theology, and the thought of Thomas Aquinas.

Biologists Fred Van Dyke, David C. Mahan, Joseph K. Sheldon and Raymond H. Brand provide hope for today's environmental crisis and bring Scripture into dialogue with current scientific findings and commitments.

Can Christian sin-talk be retrieved within the public sphere? In this contribution to ecotheology, Ernst M. Conradie argues that, amid ecological destruction, discourse on sin can contribute to a multidisciplinary depth diagnosis of what has gone wrong in the world. He confronts some major obstacles related to the plausibility of sin-talk in conversation with evolutionary biology, the cognitive sciences, and animal ethology. He defends an Augustinian insistence that social evil, rather than natural evil, is our primary predicament. If the root cause of social evil is sin, then a Christian confession of sin may yet yield good news for the whole earth.

Best known for having declared the death of God, Nietzsche was a thinker thoroughly absorbed in the Christian tradition in which he was born and raised. Yet while the atheist Nietzsche is well known, the pious Nietzsche is seldom recognized and rarely understood. Redeeming Nietzsche examines the residual theologian in the most vociferous of atheists. Giles Fraser demonstrates that although Nietzsche rejected God, he remained obsessed with the question of human salvation. Examining his accounts of art, truth, morality and eternity, Nietzsche's thought is revealed to be

This book arose from the author's sense of urgency. The Protestant church that we know and love has grown silent about the judgment of God. It seems that our church is bent upon living up to H. Richard Niebuhr's caricature of liberal Protestantism: "A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross." The book is meant to remedy this silence regarding God's judgment. It demonstrates the pervasiveness of the judgment of God in both Old and New Testaments. Not only do we find the act of judgment in every era, but judgment is a necessary stage in God's saving work. Moreover, the illuminating power of the concept is confirmed by common human experience.

Interpersonal relationships are possible for humans because we are created in the image of a Trinitarian God. But if the Trinity is our model for relationships, why is the human condition rife with pain and evil? How are we to think correctly about fallen human relationships and our models for understanding them? Redeeming Sociology advocates a biblically informed model for human relationships—relationships rooted in the Trinitarian character of God, his governance of the world, and his redemption accomplished in Christ. Poythress examines how the breaking of relationships through sin leads to strife, murder, and oppression among human beings and sets cultures against one another. And he shows how these broken relationships are restored through the outworking of redemption in Christ. Though typical sociological models for interpersonal relationships may offer some valuable insights, they are handicapped by a fundamental misunderstanding of humanity. The biblical model that Poythress presents correctly diagnoses the problem of human relationships, so it can likewise prescribe a biblical solution that infuses new meaning and power into how we relate to others made in the image of God.