Reflections On Pope Francis S Encyclical Laudato Si

This volume represents a collection of essays by emerging and well-established Catholic scholars on Laudato si’, Pope Francis’s encyclical on the environment. All contributors are connected with the Maryvale Institute in Birmingham, the only Vatican approved Higher Institute of Religious Sciences in the English-speaking world. When it appeared, Laudato si’ was widely welcomed by many, and strongly criticised by others. All agreed that the encyclical was an important voice in the environmental debate. As this book suggests, however, Laudato si’ is more than an encyclical on the environment: it is a thorough examination of the human condition in the early twenty-first century. Essays in this volume focus on the philosophical, textual, ecological, anthropological and theological aspects of Laudato si’, place it in a specific history of ideas, and contemplate its meaning for the modern world. Laudato si’ has been widely discussed in religious and secular circles alike, and this book will enhance the understanding of the text for both.

"This volume represents a collection of essays by emerging and well-established Catholic scholars on Laudato si', Pope Francis's encyclical on the environment. All contributors are connected with the Maryvale Institute in Birmingham, the only Vatican approved Higher Institute of Religious Sciences in the English-speaking world. When it appeared, Laudato si' was widely welcomed by many, and strongly criticised by others. All agreed that the encyclical was an important voice in the environmental debate. As this book suggests, however, Laudato si' is more than an encyclical on the environment: it is a thorough examination of the human condition in the early twenty-first century. Essays in this volume focus on the philosophical, textual, ecological, anthropological and theological aspects of Laudato si', place it in a specific history of ideas, and contemplate its meaning for the modern world. Laudato si' has been widely discussed in religious and secular circles alike, and this book will enhance the understanding of the text for both."

“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.

Brings together the full text of Laudato Si'with reflections by Sean McDonagh, one of the foremost Catholic proponents of ecological awareness. In addition to an overview of the history of Catholic teaching and the environment, he elaborates on several of the specific themes in the encyclical including climate change, biodiversity, water scarcity, the threats to the ocean, and the crisis of food. He concludes with prescriptions about what must be done to turn the vision of Pope Francis into a program of effective action. Each of us has a role to play. As Pope Francis observes, "All it takes is one good person to restore hope."

Addressed not only to Catholics but to"every person living on this planet," Pope Francis' second encyclical is a challenging call for a "bold cultural revolution" in how we think about technological progress and economic growth. The degradation of our environment, he says, is a symptom of deeper problems: rapid change, unsustainable overconsumption, indifference to the poor, and the decay of social values. He offers a variety of solutions, including a change in lifestyles away from "extreme consumerism" and towards a greater sense of social responsibility. For Christians, an "ecological spirituality"-one that is grounded in the convictions of our faith- is not "an optional or a secondary aspect of our Christian experience." Drawing on the rich social teachings of the Church, Laudato Si is a groundbreaking document that will be discussed and studied by both believers and non-believers for years to come. Study guide included for Reflection and Discussion,

The earth is the common home of humanity. It is a gift from God. Yet man’s abuse of freedom threatens that home. In his encyclical Praise Be to You (Laudato Si’), Pope Francis challenges all people to praise God for his glorious creation and to work to safeguard her. The encyclical letter takes its name from St. Francis of Assisi’s Canticle of the Creatures, which depicts creation as “a sister with whom we share our life and a beautiful mother who opens her arms to embrace us”. “This sister”, Pope Francis declares, “now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her”. He calls for an “integral ecology” based on what Pope St John Paul called an “ecological conversion”—a moral transformation linking the proper response to God for the gift of his creation to concern for justice, especially for the poor. He challenges people to understand ecology in terms of the right ordering of the fundamental relationships of the human person: with God, oneself, other people, and the rest of creation. Francis examines such ecological concerns as pollution, waste, and what he calls “the throwaway culture”. Climate, he insists, is a common good to be protected. He explores the proper use of natural resources and notions such as sustainability from a Judeo-Christian perspective. The loss of biodiversity due to human activities, decline in the quality of life for many people, global inequality of resources, as well as concerns over consumerism and excessive individualism also threaten the good order of creation, writes Pope Francis. While valuing technology and invnovation, he rejects efforts to repudiate the natural order, including the moral law inscribed in human nature or to rely simply on science to solve ecological problems. Moral and spiritual resources are crucial, including openness to God’s purpose for the world. Expounding the biblical tradition regarding creation and redemption in Christ, Francis stresses man’s subordination to God’s plan and the universal communion of all creation. “Dominion”, he maintains, means “responsible stewardship” rather than exploitation. He rejects treating creation as if it were “divine” and insists on the primacy of the human person in creation. He also explores the roots of the ecological crisis in man’s abuse of technology, his self-centeredness, and the rise of practical relativism. Without rejecting political changes, he implores people to change their hearts and their ways of life. Popes Benedict XVI, St John Paul II, and Blessed Paul VI addressed key themes regarding stewardship of God’s creation and justice in the world. But Pope Francis is the first to devote an entire encyclical to the subject.