Reflections On The Evolution Of Jewish Mysticism

It has been asserted that monotheism, in the Jewish tradition, has long been understood both exoterically and esoterically. In the exoteric Scripture-based rabbinic tradition, monotheism is the belief in a one and only God, a belief which goes hand in hand with the affirmation of distinct individual and divine existences, so that there is a dualism between humanity and God. In the esoteric or mystic tradition, this dualism is overcome by a conception of monotheism in which God is One, not only in his ‘Lordship’ but also in his universal reality. That is, God is the only reality, so that everything which exists is in essence an aspect of divinity. Jewish mysticism has both a devotional or practical and an intellectual or speculative side. On its devotional side it emphasizes those aspects of the biblical precepts which serve to promote direct communion between the worshipper and God. On its speculative side it is especially concerned with outlining and bringing into relief the link or links between God and man, or more generally between the Creator and the universe. The focus of this study is on the questions of how and why Jewish mysticism arose and underwent a variegated evolution throughout much of the history of the Jewish people from remote antiquity to the present day.

It has been asserted that monotheism, in the Jewish tradition, has long been understood both exoterically and esoterically. In the exoteric Scripture-based rabbinic tradition, monotheism is the belief in a one and only God, a belief which goes hand in hand with the affirmation of distinct individual and divine existences, so that there is a dualism between humanity and God. In the esoteric or mystic tradition, this dualism is overcome by a conception of monotheism in which God is One, not only in his 'Lordship' but also in his universal reality. That is, God is the only reality, so that everything which exists is in essence an aspect of divinity. Jewish mysticism has both a devotional or practical and an intellectual or speculative side. On its devotional side it emphasizes those aspects of the biblical precepts which serve to promote direct communion between the worshipper and God. On its speculative side it is especially concerned with outlining and bringing into relief the link or links between God and man, or more generally between the Creator and the universe. The focus of this study is on the questions of how and why Jewish mysticism arose and underwent a variegated evolution throughout much of the history of the Jewish people from remote antiquity to the present day.

"This book deals with the Kabbalah and also with Hebrew literature and poetry. The book also deals with modern issues of philosophy, Levinas and Heidegger, and the relationship between philosophy and Kabbalah"--back cover.

No one theory of time is pursued in the essays of this volume, but a major theme that threads them together is Wolfson’s signature idea of the timeswerve as a linear circularity or a circular linearity, expressions that are meant to avoid the conventional split between the two temporal modalities of the line and the circle.

In this thoughtful and lucid exploration of the Jewish mystical tradition, leading scholars and teachers come together to share their favorite texts-many available in English for the first time-and explore why these materials are meaningful and relevant to contemporary life.

Leading scholars and teachers share their favorite texts of the Jewish mystical tradition - many available in English for the first time - and explore why these materials are meaningful and relevant to us today. New in paperback! In this unique volume, some of Judaism's most insightful contemporary thinkers bring the words of sages past to bear on the present. They explore how we can become closer to God through our relationships with others, our observance at home and our actions in the world, asking: What do mitzvot have to do with mysticism? Is spirituality selfish? Can mysticism enhance community? Organized thematically, each section focuses on how mysticism engages and complements the dimensions of religious life, including studying Torah, performing mitzvot and observing halakhah.

Enter into the mystery of the Sabbath, into the wonder and light of the seventh day. "We live in a world dominated by speed and distraction, with demands for our attention at every turn.... We frequently forget the restorative blessing of stillness, our desperate need for rest ... a rest that brings us back to the center of existence, a calm that allows us to reconnect with the divine breath at the soul of All." —from the Introduction Enrich your spiritual experience of Shabbat by exploring the writings of mystical masters of Hasidism. Drawing from some of the earliest teachings in the family of the Ba'al Shem Tov through late nineteenth-century Poland and the homilies of the Sefat 'Emet, Eitan Fishbane evokes the Sabbath experience—from candle lighting and donning white clothing to the Friday night Kiddush and the act of sacred eating. Fishbane also translates and interprets a wide range of Hasidic sources previously unavailable in English that reflect the spiritual transformation that takes place on the seventh day—one that can shift your awareness into the realm that is all soul. Personal prayers of the Bratzlav (Breslov) Hasidic tradition express the spiritual dimension of Shabbat in the language of devotional and individual yearning.

Leading scholars and teachers share their favorite texts of the Jewish mystical tradition—many available in English for the first time—and explore why these materials are meaningful and relevant to us today. New in paperback! In this unique volume, some of Judaism's most insightful contemporary thinkers bring the words of sages past to bear on the present. They explore how we can become closer to God through our relationships with others, our observance at home and our actions in the world, asking: What do mitzvot have to do with mysticism? Is spirituality selfish? Can mysticism enhance community? Organized thematically, each section focuses on how mysticism engages and complements the dimensions of religious life, including studying Torah, performing mitzvot and observing halakhah. Contributors: Yehonatan Chipman • Mimi Feigelson • Lawrence Fine • Eitan Fishbane • Michael Fishbane • Nancy Flam • Everett Gendler • Joel Hecker • Shai Held • Melila Hellner-Eshed • Barry W. Holtz • Jeremy Kalmanofsky • Judith A. Kates • Lawrence Kushner • Ebn Leader • Shaul Magid • Ron Margolin • Daniel Matt • Haviva Pedaya • Nehemia Polen • Neal and Carol Rose • Or N. Rose • Zalman Schachter-Shalomi • Jonathan P. Slater • Gordon Tucker • Sheila Peltz Weinberg • Chava Weissler