Reformation Letters

Reformation Letters is a detailed look at the reformer's letters - mostly of a pastoral nature - letters that help define the Reformation and demonstrate Calvin's concerns, his strengths, his weaknesses, against the background of his own time and contemporaries.

Except perhaps for Wittenberg, no place in the German Empire played a greater role in the early Reformation than the free imperial city of Strasbourg. This volume presents the results of a workshop on the correspondence of a major figure in the Strasbourg Reformation, Wolfgang Capito. The collection includes interpretive essays, text editions of two Capito works and documents of a lawsuit that affected his establishment in the city, as well as studies of the problems of producing modern editions of Capito himself and his contemporaries Erasmus, Bucer, Bullinger, and Beza. Readers will find fresh insights into the intellectual, religious, and political world of southwestern Germany in the early sixteenth century.

Reformation Letters is a detailed look at John Calvin’s letters, which were mostly of a pastoral nature. These were letters that define the Reformation and demonstrate Calvin’s concerns, his strengths, and his weaknesses, against the background of his own time and contemporaries. Here we find Calvin on his own calling and exile from Geneva; Calvin on marriage—his own and others’; Calvin’s prefatory letter to Francis I of France; Calvin’s letter to Sadoleto on the nature of the Reformation; Calvin on Servetus and the reasons for his trial and execution for heresy; and Calvin’s letters to those facing death and persecution.

Oberman's magisterial work transfers discussion of late medieval Christian thought from the private studies of the specialist to more general use and understanding, and explains the significance of the ideas of the time. Although this 'Late Medieval Reader' does not exhaust the riches of the period between the High Middle Ages and the Reformation era, it introduces the reader to aspects of such major themes as conciliarism, curialism, mysticism, scholasticism, the spirituality of the Devotio Moderna, and the impact of Renaissance humanism.The theme of the Forerunners has grown out of the consideration that the justified rejection of a confessional reading of the past has been succeeded by an equally unhistorical disjunction of the Medieval and Reformation periods. Without a grasp of the fourteenth and fifteenth centuries, the medieval basis of modern thought is incomplete, since Reformation and Counter Reformation seem to arise 'out of the blue'.