Relational Spirituality

MIDWC Book Award As our society becomes more socially fragmented, many Christians feel disconnected and struggle to grow spiritually. Common models of spiritual transformation are proving inadequate to address "the sanctification gap." In recent decades, however, a new paradigm of human and spiritual development has been emerging from multiple fields. It's supported by a critical mass of evidence, all pointing to what psychologists Todd W. Hall and M. Elizabeth Lewis Hall call a relational revolution. In Relational Spirituality, Hall and Hall present a definitive model of spiritual transformation based on a relational paradigm. At its heart is the truth that human beings are fundamentally relational—we develop, heal, and grow through relationships. While many sanctification models are fragmented, individualistic, and lack a clear process for change, the relational paradigm paints a coherent picture of both process and goal, supported by both ancient wisdom and cutting-edge research. Integrating insights from psychology and theology, this book lays out the basis for relational spiritual transformation and how it works practically in the context of relationships and community. Relational Spirituality draws together themes such as trinitarian theology, historical and biblical perspectives on the imago Dei, relational knowledge, attachment patterns, and interpersonal neurobiology into a broad synthesis that will stimulate further dialogue across a variety of fields. Highlighting key characteristics of spiritual communities that foster transformation, Hall and Hall equip spiritual leaders and practitioners to more effectively facilitate spiritual growth for themselves and those they serve. Christian Association for Psychological Studies (CAPS) Books explore how Christianity relates to mental health and behavioral sciences including psychology, counseling, social work, and marriage and family therapy in order to equip Christian clinicians to support the well-being of their clients.

"Spiritual and existential struggles tell a story about the quality of clients' lives, beyond what clinicians can learn from their mental health symptoms alone. This book presents the Relational Spirituality Model (RSM) of psychotherapy, a creative clinical process that engages existential themes to help people make sense of profound suffering or trauma. To promote healing and growth, practitioners using the RSM provide a secure and challenging therapeutic space, while guiding clients as they explore ways of relating to the sacred in their lives. In this model, therapeutic change is seen as an intense yet safe process of movement and tension between dwelling and seeking, stability and disruption. Assessment and intervention strategies focus on developmental systems-attachment, differentiation, and intersubjectivity-to restructure relationships with the self, others, and the sacred. In depth clinical case examples demonstrate how to respect diverse client perspectives on suffering and trauma, and apply the RSM in individual, couple, family, and group psychotherapy. Readers will find new ways of working within the spiritual, existential, religious, and theological concerns that infuse their clients' struggles and triumphs"--

Learn how to successfully negotiate conflicts and deepen our most intimate relationships in this practical and thoughtful guide by an experienced Buddhist teacher, psychotherapist, and couples counselor. A committed relationship, as most people see it today, is a partnership of equals who share values and goals, a team united by love and dedicated to each other’s growth on every level. This contemporary model for coupledom requires real intention and work, and, more often than not, the traditional archetypes of relationships experienced by our parents and grandparents fail us or seem irrelevant. Utilizing the wisdom of her years of personal and professional practice, Young-Eisendrath dismantles our idealized projections about love, while revealing how mindfulness and communication can help us identify and honor the differences with our partners and strengthen our bonds. These practical and time-tested guidelines are rooted in sound understanding of modern psychology and offer concrete ideas and the necessary tools to reinforce and reinvigorate our deepest relationships.

In Minding Spirituality, Randall Sorenson, a clinical psychoanalyst, "invites us to take an interest in our patients' spirituality that is respectful but not diffident, curious but not reductionistic, welcoming but not indoctrinating." Out of this invitation emerges a fascinating and broadening investigation of how contemporary psychoanalysis can "mind" spirituality in the threefold sense of being bothered by it, of attending to it, and of cultivating it. Both the questions Sorenson asks, and the answers he begins to formulate, reflect progressive changes in the psychoanalytic understanding of spirituality. Sorenson begins by quantitatively analyzing 75 years of journal literature and documenting how psychoanalytic approaches to religious and spiritual experiences have evolved far beyond the "wholesale pathologizing of religion" prevalent during Freud's lifetime. Then, in successive chapters, he explores and illustrates the kind of clinical technique appropriate to the modern treatment of religious issues. And the issue of technique is consequential in more than one way -- Sorenson presents evidence that how analysts work clinically has a greater impact on their patients' spirituality than the patients' own parents have. Sorenson brings an array of disciplinary perspectives to bear in examining the multiple relationships among psychoanalysis, religion, and spirituality. Empirical analysis, psychoanalytic history, sociology of religion, comparative theory, and sustained clinical interpretation all enter into his effort to open a dialogue that is clinically relevant. Turning traditional critiques of psychoanalytic training on their head, he argues that psychoanalytic education has much to learn from models of contemporary theological education. Beautifully crafted and engagingly written, Minding Spirituality not only invites interdisciplinary dialogue but, via Sorenson's wide-ranging and passionately open-minded scholarship, exemplifies it.

Ever since Freud put religion on the couch in "The Future of an Illusion," there has been an uneasy peace, with occasional skirmishes, between these two great disciplines of subjectivity. As prime meaning givers, God and the unconscious have vied for supremacy in our thinking about ourselves, especially our thinking about our human nature, our moral stature, and our destiny. Freud, in his bold manner, found projection, fear, and denial to be the wellspring of religion's domination over man. In analogous fashion, those giving primacy to the soul over the unconscious have long dismissed psychoanalysis as mechanistic, reductionistic, and hence inadequate to the examination of spirituality. Soul on the Couch is premised on the belief that discourse about the soul and discourse from the couch can inform, and not simply ignore, one another. It brings together scholars and psychoanalysts at the forefront of an interdisciplinary dialogue that is vitally important to the growth of both disciplines. Their essays are not only models of reflective inquiry; they also illuminate the syntheses that emerge when analysts and scholars of religion bridge the gap that has long separated them and speak to one another.

It's no secret that we live in an increasingly isolated world. The pandemic has only exacerbated what was already a startling trend: loneliness and disconnection have been on the rise for a long time in our society. We long for a deep sense of meaning to make sense of our lives, but we don't know how to find it. Even worse, we often search for it in unhealthy ways that hinder the very thing we're desperate for: genuine relational connection. Psychologist Todd Hall has been researching human relationships and ways of connecting for many years. In The Connected Life, he offers the fruit of that work, contending that real human growth doesn't come through head knowledge alone but through relational knowledge and strong attachment bonds. It's our relationships—with God and others—that lead to authentic transformation. Ultimately, the family of God provides the best context for lasting growth. Here is a wise, accessible introduction to transformative relational connection, addressing the deeply felt disconnection in our society and inviting us into lasting relationships with God and others.

This book explains when forgiveness and spiritual transformation might be appropriate clinical goals, as well as how to facilitate these processes in psychotherapy. The model is applied to short-term therapy, long-term therapy, couple and family therapy, and group therapy.

Highlighting aspects of birth often taken for granted, ignored or left silenced, this book questions the art and meaning of childbirth. Addressing spirituality in and around the start of life from a variety of thought-provoking perspectives, it examines the apparent paradox of impersonal biomedical-technocratic systems operating alongside the meaningful experiences encountered by those involved. Themes covered include: Notions of holism and spirituality, culture, religion and spirituality Childbirth significance at societal level Spiritual care in maternity care provision Birth environment, mood, space and place Spiritual experience of all those involved, including health professionals Spiritual experience when birth is complex and challenging When birth and death are juxtaposed. Although there is considerable literature on spirituality at the end of life, this is the only book that draws together a global and multidisciplinary selection of academic researchers and practitioners to reflect on spirituality at the start of life. Each chapter explores the relevant theoretical background and makes links to practice, using case studies from research and practice. The chapters conclude by discussing: how spiritual care is, and should be, provided in this context; what practice approaches are beneficial; cross-cultural perspectives; and future directions for research. It is an important read for all those interested in childbirth, maternity care, social science perspectives on health and illness, and spirituality.