Religicide

A brave and timely proposal to name, investigate, and ultimately stop a new crime–the mass murder of millions of people for their faith. eligion-related violence is the fastest spreading type of violence worldwide. Attacks on religious minorities follow a clear pattern and are preceded with early warning signs. Until now, such violence had no name, let alone a set of policies designed to identify and prevent it. A unique attempt to create a new moral and legal category alongside other forms of persecution and mass murder, Religicide explores the roots of atrocities such as the Armenian Genocide, the Holocaust, the Bosnian war, and other human rights catastrophes. The authors tap into their decades of activism, interreligious engagement, and people-to-people diplomacy to delve into a gripping examination of contemporary religicides: the Yazidis in Iraq, the Rohingya in Myanmar, Uyghur Muslims and Tibetan Buddhists in China, and the centuries-long efforts to wipe out Indigenous Americans. Yet, even in the face of these horrific atrocities, the authors resist despair. They amplify the voices of survivors and offer a blueprint for action, calling on government, business, civil society, and religious leaders to join in a global campaign to protect religious minorities.

Set against the backdrop of the Syrian civil war and the massive humanitarian crisis it produced, Georgette Bennett tells the largely untold story of how sworn enemies—Syrians and Israelis, Jews and Muslims—came to trust each other with their lives in order to alleviate terrible suffering. The dramatic tale of their unlikely collaboration illustrates what a few determined individuals can do in the face of inertia, inefficiency, and widespread indifference. It also shows how the novel concept of humanitarian diplomacy offers a beacon of hope for all the hate-based clashes occurring around the world today.

Religion and Genocide: Changing the Conversation is a cutting-edge introduction to the complex and controversial relationship between religion and genocide. This book aims to widen the reader’s understanding of religion and those who practice it, the nexus of religion and violence, and those who legitimate their violence by framing it in religious terms by looking at notions of holy wars, religious wars, and genocide and the practitioners of such. This book delves into our current thinking of ourselves as biological entities, our relationship to genocide, and the impact of geography (including climate change) and diseases on our humanity and our ability to commit genocide. Tying together all these seemingly disparate threads, this text concludes with the significant and still largely unanswered question: "Where do we go from here?". Highlighting the complex relationship between religion and genocide, this is an essential read for students and academics studying religion and violence, Judaism, Judaic studies, and holocaust and genocide studies. Religion and Genocide will also be of interest to researchers in related subjects such as history, politics, sociology, and anthropology.

Existing scholarship on World Christianities tends to privilege the local and the regional. In addition to offering an explanation for this tendency, the editors and contributors of this volume also offer a new perspective. An Introduction, Afterword and case-studies argue for the importance of transregional connections in the study of Christianity worldwide. Returning to an older post-war conception of ‘World Christianity’ as an international, ecumenical fellowship, the present volume aims to highlight the universalist, globalising aspirations of many Christians worldwide. While we do not neglect the importance of the local, our aim is to give due weight to the significant transregional networks and exchanges that have constituted Christian communities, both historically and in the present day. Contributors are: J. Kwabena Asamoah-Gyadu, Naures Atto, Joel Cabrita, Pedro Feitoza, David C. Kirkpatrick, Chandra Mallampalli, David Maxwell, Dorottya Nagy, Peter C. Phan, Andrew Preston, Joel Robbins, Chloe Starr, Charlotte Walker-Said, Emma Wild-Wood.

In 'Faith in the New Millennium', Matthew Avery Sutton and Darren Dochuk bring together a collection of essays from renowned historians, sociologists, and religious studies scholars that address the future of religion and American politics.

One of the greatest individuals of the twentieth century was the founding father of India, Mohandas K. Gandhi. His vision, determination, and courage of heart, mind, and soul, were the rocks on which the modern country of India was founded. Though he never held political office, his moral authority formed the vanguard that would lead the populace of the Indian sub-continent to pursue and obtain home rule from the British Crown. Mr. Gandhi had this to say while still under the yoke of British rule, “An armed conflict between nations horrifies us. But the economic war is no better than an armed conflict. This is like a surgical operation. An economic war is prolonged torture. And its ravages are no less terrible than those depicted in the literature on war properly so called. We think nothing of the other because we are used to its deadly effects… The movement against war is sound. I pray for its success. But I cannot help the gnawing fear that the movement will fail if it does not touch the root of all evil – greed.” – M.K. Gandhi, “Non-Violence – The Greatest Force.” I Timothy (9-10), “But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils.” Greed comes in two forms; greed of power and greed of money. Greed for power comes in two forms; power over body and power over soul. This work will confront the powerbrokers of religion and finance and lay bare their lies and deceit in the realm of both body and soul. Each person is a sovereign being. After uprooting the root of all evil, may each person be able more fully, to reclaim their sovereignty over their bodies and souls.