Religion And Crime

This book is a printed edition of the Special Issue "Religion and Crime: Theory, Research, and Practice" that was published in Religions

This book provides a critical discussion of the way in which religion influences: criminal and antisocial behaviour, punishment and the law, intergroup conflict and peace-making, and the rehabilitation of offenders. The authors argue that in order to understand how religion is related to each of these domains it is essential to recognise the evolutionary origins of religion as well as how genetic and cultural evolutionary processes have shaped its essential characteristics. Durrant and Poppelwell posit that the capacity of religion to bind individuals into socially cohesive ‘moral communities’ can help us to understand its complex relationship with cooperation, crime, punishment, inter-group conflict and forgiveness. An original and innovative study, this book will be of special interest to criminologists and other social scientists interested in the role of religion in crime, punishment, intergroup conflict and law.

This unique collection brings together international contributors from a range of disciplines to explore crime and responses to crime through a religious/faith-based lens. At a time when religion is under the media spotlight in terms of religiously-motivated hate crime, terrorism and child abuse this book provides an important platform for academic debate. It examines these and other key issues including: faith as a coping strategy, religion as a motivating factor and the role of religion and morality in shaping criminal justice responses. This collection clearly places religion/faith at the heart of criminological enquiry and illustrates its relevance in addressing wider social issues and would be of benefit to students and academics researching or studying in these areas. It will also be of interest to community and criminal justice practitioners and those with an interest in community engagement and multi-faith work.

"Religion and Criminal Justice helps readers become religiously literate, especially as religion relates to criminal justice. The book addresses the influence of religion on the development of the justice system in the United States and enables readers to understand how this influence extends into the present day. Section 1 presents numerous perspectives on the relationship between religion and criminal justice and includes an introduction to religious studies. Section 2 discusses the major religious traditions in America, and Section 3 is composed of various essays on religion and criminal justice that are designed to stimulate lively and thought-provoking classroom discussions. The book also features six real-world case studies that give students the opportunity to consider how religion has affected criminal justice issues. Religion and Criminal Justice adds a new dimension to the study of the criminal justice system by asking readers to consider how aspects of that system may be grounded in religious beliefs both past and present. The book will make a thoughtful addition to general criminal justice courses as well as courses about terrorism or corrections, and courses in religious studies. William J. Cook, Jr., who holds a Ph.D. in criminal justice from the Graduate School and University Center of the City University of New York, is a professor in the Department of Criminal Justice at Westfield State University, Massachusetts. In addition to having practical experience in law enforcement and intelligence, Dr. Cook has served as a department chair and coordinator for graduate studies in criminal justice. He is a recipient of the John F. Nevins Outstanding Educator Award and a co-recipient of the MacNamara Award for Research Scholarship from the Academy of Criminal Justice Sciences. He is the author of the book Security Systems: Considerations, Layout, and Performance."

This collection, by leading legal scholars, judges and practitioners, together with theologians and church historians, presents historical, theological, philosophical and legal perspectives on Christianity and criminal law. Following a Preface by Lord Judge, formerly Lord Chief Justice of England and Wales, and an introductory chapter, the book is divided into four thematic sections. Part I addresses the historical contributions of Christianity to criminal law drawing on biblical sources, early church fathers and canonists, as far as the Enlightenment. Part II, titled Christianity and the principles of criminal law, compares crime and sin, examines concepts of mens rea and intention, and considers the virtue of due process within criminal justice. Part III looks at Christianity and criminal offences, considering their Christian origins and continuing relevance for several basic crimes that every legal system prohibits. Finally, in Part IV, the authors consider Christianity and the enforcement of criminal law, looking at defences, punishment and forgiveness. The book will be an invaluable resource for students and academics working in the areas of Law and Religion, Legal Philosophy and Theology.

An incisive look at how evangelical Christians shaped—and were shaped by—the American criminal justice system. America incarcerates on a massive scale. Despite recent reforms, the United States locks up large numbers of people—disproportionately poor and nonwhite—for long periods and offers little opportunity for restoration. Aaron Griffith reveals a key component in the origins of American mass incarceration: evangelical Christianity. Evangelicals in the postwar era made crime concern a major religious issue and found new platforms for shaping public life through punitive politics. Religious leaders like Billy Graham and David Wilkerson mobilized fears of lawbreaking and concern for offenders to sharpen appeals for Christian conversion, setting the stage for evangelicals who began advocating tough-on-crime politics in the 1960s. Building on religious campaigns for public safety earlier in the twentieth century, some preachers and politicians pushed for “law and order,” urging support for harsh sentences and expanded policing. Other evangelicals saw crime as a missionary opportunity, launching innovative ministries that reshaped the practice of religion in prisons. From the 1980s on, evangelicals were instrumental in popularizing criminal justice reform, making it a central cause in the compassionate conservative movement. At every stage in their work, evangelicals framed their efforts as colorblind, which only masked racial inequality in incarceration and delayed real change. Today evangelicals play an ambiguous role in reform, pressing for reduced imprisonment while backing law-and-order politicians. God’s Law and Order shows that we cannot understand the criminal justice system without accounting for evangelicalism’s impact on its historical development.

In More God, Less Crime renowned criminologist Byron R. Johnson proves that religion can be a powerful antidote to crime. The book describes how faith communities, congregations, and faith-based organizations are essential in forming partnerships necessary to provide the human and spiritual capital to effectively address crime, offender rehabilitation, and the substantial aftercare problems facing former prisoners. There is scattered research literature on religion and crime but until now, there has never been one publication that systematically and rigorously analyzes what we know from this largely overlooked body of research in a lay-friendly format. The data shows that when compared to current strategies, faith-based approaches to crime prevention bring added value in targeting those factors known to cause crime: poverty, lack of education, and unemployment. In an age of limited fiscal resources, Americans can’t afford a criminal justice system that turns its nose up at volunteer efforts that could not only work better than the abysmal status quo, but also save billions of dollars at the same time. This book provides readers with practical insights and recommendations for a faith-based response that could do just that.