Religion And Politics In Uganda 1952 1962

"Religion, Politics and Cults in East Africa is the first major, original, and extensive research-based study of the apocalyptic and doomsday Catholic Marian Movement and its Benedictine monastic moral and religious practices, including vows of poverty, celibacy, obedience, daily contemplation in silence, and hard work. The Marian Movement is presented within the cultural, historical, political, and religious context of the East African Revival Movement, the Anglican Balokole Movement, Alice Lakwena's Holy Spirit Movement, Joseph Kony's Lord's Resistance Army (LRA), and other religio-political liberation movements, including the Maji Maji, the Mau Mau, and Nyabingi Liberation Movement. The Marian Movement was locally known as "Abanyabugoto" and "The Movement for the Restoration of the Ten Commandments of God". It began in 1989 as a Catholic women's Marian devotional and moral reformation movement, founded and headed by Keledonia Mwerinde. Faced with African cultural patriarchy and male-dominated Catholic Church hierarchy, Mwerinde recruited Joseph Kibwetere and the Rev. Fr. Dominic Kataribabo to serve as the public face of the Marian Movement. In response to Catholic hierarchy's opposition and persecution, Fr. Kataribabo designed a theology of ritual sacrifice, atonement, and martyrdoms for the devout Marian Catholics, who were devotees of the Blessed Virgin Mary. He martyred the Marian devotees in March 2000, in order to transform them into Mary's saints, and to liberate their souls and send them to heaven, where they would instantly attain eternal life, lasting peace, and happiness."--Publisher's website.

National Integration in Uganda 1962-2013 delves into the problems that have beset Uganda on the path to national integration and explores the prospects for consolidating this integration. The book reviews the process of incorporating three regions - Buganda, Karamoja and the Northern Region - into present-day Uganda, and examines the effects of this process. Besides ethno-cultural diversity, what impact has religious diversity had on this process? And what role has the language factor played? Is integration, in terms of territorial integrity, social cohesion and subordination to a central authority over the long term possible? The book offers insights that are crucial to the achievement of Uganda's dream of nationhood.

This book demonstrates that societies experiencing prolonged and severe crises of legitimacy are prone to intense and persistent political violence. The most significant factor accounting for the persistence of intense political violence in Uganda is the severe crisis of legitimacy of the state, its institutions, political incumbents and their challengers. This crisis of legitimacy, which is shaped by both internal and external forces, past and present, accounts for the remarkable continuity in the history of political violence since the construction of the state.

"Africas Islamic Experiences- History, Culture, and Politics Edited by Ali A. Mazrui, Patrick M. Dikirr, Robert Ostergard Jr., Michael Toler & Paul Macharia This volume is rich in historic surprises about the fortunes of Islam in African experience, Islam first arrived in African while the Prophet Muhammad, the Founder of the religion, was still alive, Ethiopia provided asylum to early Arab Muslims on the run from persecution by fellow Arabs in pre-Islamic Mecca, Today Nigeria has more Muslims than any Arab country, including Egypt. This volume explores not just Islam's impact upon Africa but also Africa's impact on Muslim history. The book explores the geographical expansion of the religion, the revival of ancient Muslim rituals, and the politicization and radicalization of Islam in both colonial and pre-colonial Africa. Is Islam compatible with democracy? Can African Islam peacefully coexist with Christianity? How has Islam in Africa influenced architecture, Literature, race relations, gender relation, and cultural interpenetrations between Arabs and Black Africans? In this era of globalization is Islam a positive vanguard force or a trigger for parochialism and backward-looking nostalgia? In this era of terrorism and counter-terrorism can Islam be mobilized as a force for stability or has the religion been irretrievably hijacked by its own worst radicals? This volume does not try to answer all the questions, but it helps to lay the basic groundwork for understanding Islam much better in this new age.

Christianity, Politics and the Afterlives of War in Ugandasheds critical light on the complex and unstable relationship between Christianity and politics, and peace and war. Drawing on long-running ethnographic fieldwork in Uganda's largest religious communities, it maps the tensions and ironies found in the Catholic and Anglican Churches in the wake of war between the Lord's Resistance Army and the Government of Uganda. It shows how churches' responses to the war were enabled by their embeddedness in local communities. Yet churches' embeddedness in structures of historical violence made their attempts to nurture peace liable to compound conflict. At the heart of the book is the Acholi concept of anyobanyoba, 'confusion', which depicts an experienced sense of both ambivalence and uncertainty, a state of mixed-up affairs within community and an essential aspect of politics in a country characterized by the threat of state violence. Foregrounding vulnerability, the book advocates 'confusion' as an epistemological and ethical device, and employs it to meditate on how religious believers, as well as researchers, can cultivate hope amid memories of suffering and on-going violence.

First scholarly treatment of Uganda's first elected ruler; offers new insights into the religious and political history of modern Uganda.