Religion And The War In Bosnia

Nineteen American and Balkan scholars examine the role of religion in the war in Bosnia and Herzgovina. Representing Muslim, Orthodox, Catholic, Protestant, Jewish, and secular traditions, some authors regard religion as marginal to the conflicts while others assign it a pivotal role in the social and political divisions and confrontations in the region. Collectively, they offer a bold exploration of the religious dimensions of genocide and contemporary ethnic warfare.

This volume brings together a distinguished group of thinkers, working in ethics, religion and history, to explore moral and religious issues that underlie the violence in Bosnia. ********************************************************* This volume brings together a distinguished group of thinkers to explore the moral and religious issues that underlie the violence and atrocities in Bosnia. From diverse academic and philosophical perspectives, the works of Jean Bethke Elshtain, James Turner Johnson, Michael Sells, John Kelsay, and G. Scott Davis will inform not just scholars of ethics, politics and religion, but everyone concerned with the prospects for justice in the post Cold War world.

The Bridge Betrayed reveals the crucial role of the religious mythology of Kosovo in the destruction of Yugoslavia and the genocide in Bosnia. A new preface discusses the deepening crisis in Kosovo - the epicenter of that mythology.

Mitja Velikonja has written a comprehensive survey that examines how religion has interacted with other aspects of Bosnia-Herzegovina's history. Velikonja sees the former Ottoman borderland as a distinct cultural and religious entity where three major faiths -- Islam, Catholicism, and Orthodoxy -- managed to coexist in relative peace. It is only during the past century that competing nationalisms have led to persecution, ethnic cleansing, and mass murder. Emphasizing the importance of religion to nationalism as a symbol of collective identity that strengthens national identity, Velikonja notes that religious groups have a tendency to become isolated from one another. He believes Bosnia-Herzegovina was unique in its sarlikost, or diversity, because while religion defined ethnic communities there and kept them separate, it did not create a culture of intolerance. Rather than suppressing one another, the region's ethno-religious groups learned to cooperate and mediate their differences -- useful behavior in an area that served as buffer between East and West for most of its history. Velikonja believes that Bosnians went beyond tolerance to embrace synthetic, eclectic religious norms, with each religious group often borrowing customs and rituals from its rivals. Rather than the extreme orthodoxy evident elsewhere in Europe, Bosnia became the home of heterodoxy. Sadly, nationalism changed all that, and the area became the scene of systematic persecution, forced conversion, and mass slaughter. Velikonja considers the misfortunes suffered by the Bosnians during the 1990s as largely the result of actions by their neighbors and local militants and inaction by the international community.But he also sees the tragedy that unfolded as the result of the exploitation of ethno-religious differences and myths by Serbian chauvinists and Croatian nationalists. Despite the tragedy that overwhelmed Bosnia-Herzegovina

First Published in 1996. In identifying the causes of such a national and international failure in conflict management, The South Slav Conflict becomes a valuable case study in comparative politics and international relations. Edited by Raju G .C . Thomas and H. Richard Frim and, is unique among these by virtue of its thoroughly interdisciplinary approach to the causes and consequences of the war. The book’s great strength begins with its forthright assertion that no serious attempt to explain the current cycle of genocide and revenge among Serbs, Croats, and Bosnians can avoid the inherent complexity of the factors that transform ed Yugoslavia from one of the most pluralist of European communist states into a theater of human misery.

Mahmutcehaji'c (former vice president of the Bosnia-Herzegovina government) first prepared this text as a lecture to be given at Stanford University in 1997, but he was unexpectedly denied a visa to enter the United States. The book is an indictment of the partition of Bosnia and a plea for Bosnia's communities to reject ethnic segregation and restore mutual trust. He argues that different religious and ethnic cultures have co-existed in Bosnia for centuries, and that the partitioning was made possible by Western complicity with Serbian and Croatian nationalists. Annotation copyrighted by Book News Inc., Portland, OR

This book examines the role religion played in the dismantling of Yugoslavia; addressing practical concerns of inter-ethnic fighting, religiously-motivated warfare, and the role religion played within the dissolution of the nation.

Focuses on the dynamic and creative aspects of Bosnia's past as well as the contested, tragic and controversial.