Religion In Archaic And Republican Rome And Italy

As Rome extended its influence throughout Italy, gradually incorporating its various peoples in a process of Romanization and conquest, its religion was extensively influenced by the cults of religious practices of its new subjects and citizens. It was a period of intense religious ferment and creativity. Roman religion, controlled and determined by religious and political functionaries who mediated between humans, had centred on a select pantheon of gods with Jupiter at its head. It was a religion in the process of becoming the servant of the state, however genuine its priests and votaries might be. Understanding the dynamics of religious change is fundamental to understanding the changing culture and politics of Rome during the last five centuries B.C. Religion in Archaic and Republic Rome and Italy tells that story.

This book explores how recent findings and research provide a richer understanding of religious activities in Republican Rome and contemporary central Italic societies, including the Etruscans, during the period of the Middle and Late Republic. While much recent research has focused on the Romanization of areas outside Italy in later periods, this volume investigates religious aspects of the Romanization of the Italian peninsula itself. The essays strive to integrate literary evidence with archaeological and epigraphic material as they consider the nexus of religion and politics in early Italy; the impact of Roman institutions and practices on Italic society; the reciprocal impact of non-Roman practices and institutions on Roman custom; and the nature of 'Roman', as opposed to 'Latin', 'Italic', or 'Etruscan', religion in the period in question. The resulting volume illuminates many facets of religious praxis in Republican Italy, while at the same time complicating the categories we use to discuss it.

This book reorients the study of sacrifice, examining the locus of ritual action - the altars of Republican Rome and Latium.

Roman religion as we know it is largely the product of the middle and late republic, the period falling roughly between the victory of Rome over its Latin allies in 338 B.C.E. and the attempt of the Italian peoples in the Social War to stop Roman domination, resulting in the victory of Rome over all of Italy in 89 B.C.E. This period witnessed the expansion and elaboration of large public rituals such as the games and the triumph as well as significant changes to Roman intellectual life, including the emergence of new media like the written calendar and new genres such as law, antiquarian writing, and philosophical discourse. In Religion in Republican Rome Jörg Rüpke argues that religious change in the period is best understood as a process of rationalization: rules and principles were abstracted from practice, then made the object of a specialized discourse with its own rules of argument and institutional loci. Thus codified and elaborated, these then guided future conduct and elaboration. Rüpke concentrates on figures both famous and less well known, including Gnaeus Flavius, Ennius, Accius, Varro, Cicero, and Julius Caesar. He contextualizes the development of rational argument about religion and antiquarian systematization of religious practices with respect to two complex processes: Roman expansion in its manifold dimensions on the one hand and cultural exchange between Greece and Rome on the other.

When St. Paul and St. Peter reached Rome they encountered a state-sponsored religion that had been established for centuries. Amid the shrines and temples of Rome, the Romans sought to preserve and strengthen a religion especially suited to the ambitious city. But Roman religion had also proved permeable to many influences, from Greece, Egypt, Persia, and other parts of Italy. What then was truly Roman, and what had Romans done with their borrowings to stamp them with Roman character? By exhaustive study of texts, inscriptions, and archaeology of Roman sacred places, Dumezil traces the formation of archaic Roman religion from Indo-European sources through the development of the rites and beliefs of the Roman republic. He describes a religion that was not only influenced by the other religions with which it came into contact, but influenced them as well, in mutual efforts to distinguish one nation from another. Even so, certain continuities were sustained in order to achieve a religion that crossed generations and ways of life. The worship of certain gods became the special concerns of certain parts of society, all of which needed attention to assure Rome's success in war, civil administration, and the production of food and goods.

Provides an account of the religious history of Rome starting from its mythical origins.

First published in 2001. This is a vivid account of what their gods meant to the Romans from archaic times to late antiquity, and an exploration of the rites and rituals connected to them. After an extensive introduction into the nature of classical religion, the book is divided into three pain main parts: religions of the family and land; religions of the city; and religions of the empire. The book ends with the rise and impact Christianity. Using archaeological and epigraphic evidence, and drawling extensively on a wide range of relevant literary material, this book is ideally suited for undergraduate courses in the history of Rome and its religions. Its urbane style and lightly worn scholarship will broaden its appeal to the large number of non-academic readers with a serious interest in the classical world.

From one of the world's leading authorities on the subject, an innovative and comprehensive account of religion in the ancient Roman and Mediterranean world In this ambitious and authoritative book, Jörg Rüpke provides a comprehensive and strikingly original narrative history of ancient Roman and Mediterranean religion over more than a millennium—from the late Bronze Age through the Roman imperial period and up to late antiquity. While focused primarily on the city of Rome, Pantheon fully integrates the many religious traditions found in the Mediterranean world, including Judaism and Christianity. This generously illustrated book is also distinguished by its unique emphasis on lived religion, a perspective that stresses how individuals’ experiences and practices transform religion into something different from its official form. The result is a radically new picture of Roman religion and of a crucial period in Western religion—one that influenced Judaism, Christianity, Islam, and even the modern idea of religion itself.