Religion In Latin America

This extraordinary book encompasses the time period from the first Christian evangelists' arrival in Latin America to the dictators of the late twentieth century. With unsurpassed knowledge of Latin American history, John Lynch sets out to explore the reception of Christianity by native peoples and how it influenced their social and religious lives as the centuries passed. As attentive to modern times as to the colonial period, Lynch also explores the extent to which Indian religion and ancestral ways survived within the new Christian culture.The book follows the development of religious culture over time by focusing on peak periods of change: the response of religion to the Enlightenment, the emergence of the Church from the wars of independence, the Romanization of Latin American religion as the papacy overtook the Spanish crown in effective control of the Church, the growing challenge of liberalism and the secular state, and in the twentieth century, military dictators' assaults on human rights. Throughout the narrative, Lynch develops a number of special themes and topics. Among these are the Spanish struggle for justice for Indians, the Church's position on slavery, the concept of popular religion as distinct from official religion, and the development of liberation theology.

Collects nine previously published essays that consider the entire region and so provide a more comparative view of the range of religious experience than studies that focus on a particular country. They also range widely across religion, covering not only the dominant Catholicism, but also popular Indian and African religious forms and new elements such as Protestantism and Mormonism. The collection is suitable for a course. It is not indexed. Annotation copyrighted by Book News, Inc., Portland, OR.

Before Columbus, the Americas were populated by many indigenous cultures, with a great diversity of religions. After 1492, European governments and churches dominated religious life. While Roman Catholicism was the official religion, great religious hybridization occurred, mixing European, indigenous, and often African traditions into distinctly New World forms. Latin American Religions provides an introduction through documents to the historical development and contemporary expressions of religious life in South and Central America, Mexico, and the Spanish-speaking Caribbean. A central feature of this text is its inclusion of both primary and secondary materials, including letters, sermons, journal entries, ritual manuals, and ancient sacred texts. These documents provide readers with direct access to the voices of adherents, enabling them to act as academic investigators, experiencing and interpreting the same texts on which historians draw. The documents are framed by substantive introductions which provide both historical context and theoretical insights for the study of these religions traditions and the ways in which they have developed over time. From the religious traditions of the Mayas and Aztecs and of the African diaspora, to official and popular Catholicism, to liberation theology, the rise of Pentecostalism, and emerging trends and new religious movements in Latin America, this new work offers a concise overview of this fascinating field.

Penyak (history, Latin American studies, and women's studies; U. of Scranton, Pennsylvania) and Petry (emeritus history, Latin American and Caribbean studies, and Black studies; Fairfield U.) present 162 texts for graduate and undergraduate students or others interested in religion in Latin America. The sections are generally chronological, beginni

This encyclopedia provides an overview of the main religions of Latin America and the Caribbean, both its centralized transnational expressions and its local variants and schisms. These main religions include (but are not limited to) the major expressions of Christianity (Roman Catholicism, Protestantism, Pentecostalism, Mormonism, and Jehovah’s Witnesses), indigenous religions (Native American, Maya religion), syncretic Christianity (including Afro-Brazilian religions like Umbanda and Candomblé and Afro-Caribbean religions like Vodun and Santería), other world religions (Buddhism, Hinduism, Judaism, Islam), transnational New Religious Movements (Scientology, Unification Church, Hare Krishna, New Age, etc.), and new local religions (Brazil’s Igreja Universal, La Luz del Mundo from Mexico, etc.).

Latin America is undergoing a period of intense religious transformation and upheaval. This book analyzes some of the more important new discoveries about religious movements in the region. It examines important shifts such as the expansion and politicization of Protestantism, the ongoing transformation of the Catholic church, the growth of Afro-Brazilian religions, and the genuine pluralization of faith.

This landmark work constitutes a complete historical, sociological, and political view of religion as a cultural expression in Latin America. Parker shows how, beginning with the arrival of the conquistadors, religion has played a transcendent role in shaping the national cultures of the region, particularly its popular cultures, and continues to do so. Parker argues that while capitalistic modernization and urbanization do lead to secularization, this process is not linear or progressive. Secularization in Latin America does not destroy its religious fabric but rather transforms it, accentuating its pluralistic character. Christianity, and particularly Roman Catholicism, has influenced Latin American identity and culture most profoundly. But it has by no means been the sole influence, nor has Christianity itself remained unchanged in the process. As a product of history and capitalistic modernization, the trait of religion that emerges most clearly is that of cultural and religious pluralism.

"Latin America in the twenty-first century is no longer the way we have always imagined it, and nowhere are the region’s vast changes more evident than in the field of religion. Ed Cleary brings his readers into the churches and communities of Latin America to introduce them to the Catholic Charismatic Movement, the biggest and most important religious shift taking place in the region in recent decades."--Kenneth P. Serbin, University of San Diego Much has been made of the dramatic rise of Protestantism in Latin America. Many view this as a sign that Catholicism’s primacy in the region is at last beginning to wane. Overlooked by journalists and scholars has been the parallel growth of Charismatic, or Pentecostal, Catholicism in the region. Edward Cleary offers the first comprehensive treatment of this movement, revealing its importance to the Catholic Church as well as the people of Latin America. Catholic Charismatics have grown worldwide to several hundred million, among whom Latin Americans number approximately 73 million participants. These individuals are helping the church become more extroverted by drawing many into evangelizing and mission work. The movement has rapidly acquired an indigenous Latin American character and is now returning to the United States through migration and is affecting Catholicism in the United States. Cleary has witnessed firsthand the birth and maturing of the Catholic Charismatic Renewal in Latin America as both a social scientist and a Dominican missionary. Drawing upon important findings of Latin American scholars and researchers, he explores and analyzes the origins of the most important Catholic movement in Latin America and its notable expansion to all countries of the region, bringing with it unusual vitality and notable controversy about its practices. Edward L. Cleary, professor of political science and director of the Latin American studies program at Providence College and visiting scholar at Stanford University, has authored or edited eleven books, most recently Conversion of a Continent: Religious Change in Latin America.