Religion Is God S Way Of Showing Us It S A Lot Earlier In Human Evolution Than We Thought

Radical understanding of ourselves is now possible to our very coregreater insight into whom we really are, where we came from, what our evolution has been, what it has meant, and what it means now and for the future. That quest has been an intellectual one, but it also has been a spiritual oneand answers with spiritual meaning are now possible, even for the atheists, doubters, skeptics, humanists, and freethinkers. In this study, author Douglas Falknor explores the issue of how religion has evolved along with humanity. A nonbeliever, Falknor seeks to answer a host of age-old questions: Are we born addicted to religion? Why do we have religion? Is there a God? How has religion evolved and created the hardwired spirituality within us? Falknor goes beyond the God gene and surveys recent thought and reveals original interpretations of what it all means. He traces this spiritual quest for nonbelievers and calls this the Path of the Doubtful Sojourner. Through this discussion, Falknor seeks to pave the way toward greater spiritual and psychological fulfillment.

Dr Francis S. Collins, head of the Human Genome Project, is one of the world's leading scientists, working at the cutting edge of the study of DNA, the code of life. Yet he is also a man of unshakable faith in God. How does he reconcile the seemingly unreconcilable? In THE LANGUAGE OF GOD he explains his own journey from atheism to faith, and then takes the reader on a stunning tour of modern science to show that physics, chemistry and biology -- indeed, reason itself -- are not incompatible with belief. His book is essential reading for anyone who wonders about the deepest questions of all: why are we here? How did we get here? And what does life mean?

Few issues have revealed deeper divisions in our society than the debate between creationism and evolution, between religion and science. Yet from the fray, Reverend Michael Dowd has emerged as a reconciler, finding faith strengthened by the power of reason. With evidence from contemporary astrophysics, geology, biology, anthropology, and evolutionary psychology, Thank God for Evolution lays out a compelling argument for how religion and science can be mutually enriching forces in our lives. Praised by Nobel laureates in the scientific community and religious leaders alike, Thank God for Evolution will expand the horizon of what is possible for self, for relationships, and for our world.

In the year 2028, university professor John Cupar and his small research team have created Brenda and Steve, two human looking robots capable of both emotion and reasoning. Brenda lives with the professor's family and Steve lives with the professor's chief assistant. When the Professor announces his creation at a technical conference, he is sharply criticized. Many wonder how the androids will fit into society. Will they have rights? And how can they be controlled considering that, theoretically, they will never die? Faced with this controversy over their existence, the androids flee from their families. But while Brenda eventually returns to be put to sleep to spare her family punishment, Steve finds a home where he passes himself off as a normal humanoid servant. As the months pass, Steve decides to survive on his own and starts creating conscious androids like himself. When Professor Cupar discovers Steve's activities, he knows that serious repercussions will result if anyone finds out that these humanoids have started to multiply on their own. Now he wants to find Steve and disable the other conscious humanoids before they integrate with society. But Steve has learned a thing or two while on his own, and he's not about to let a human rob him of his chance to control his own destiny.

How new is atheism? In Battling the Gods, Tim Whitmarsh journeys into the ancient Mediterranean to recover the stories of those who first refused the divinities. Long before the Enlightenment sowed the seeds of disbelief in a deeply Christian Europe, atheism was a matter of serious public debate in the Greek world. But history is written by those who prevail, and the Age of Faith mostly suppressed the lively free-thinking voices of antiquity. Tim Whitmarsh brings to life the fascinating ideas of Diagoras of Melos, perhaps the first self-professed atheist; Democritus, the first materialist; and Epicurus and his followers. He shows how the early Christians came to define themselves against atheism, and so suppress the philosophy of disbelief. Battling the Gods is the first book on the origins of the secular values at the heart of the modern state. Authoritative and bold, provocative and humane, it reveals how atheism and doubt, far from being modern phenomena, have intrigued the human imagination for thousands of years.

This new collection covers a wide range of cutting-edge and timely questions in contemporary philosophy of religion from a rich variety of backgrounds and perspectives. The essays in the volume deal with a range of fascinating topics in the philosophy of religion such as views of God's nature in process philosophy and theology, process views compared with traditional views (such as that found in St Thomas Aquinas), teleology and purpose in human life and in the universe, religion and evolution, the problem of evil both in human experience and in the natural world, and ethical questions concerning the human road to God, and the question of human rights in pluralist, democratic states. The essays in the first section, "Approaches to God," examine the rationality of the approach to the nature of God defended in process philosophy, particularly in the work of two pioneering thinkers, Charles Hartshorne and A.N. Whitehead. The second section of the book, "Science, Evolution and God," turns to the engagement of Christian views regarding the nature of God and creation with modern developments in science and philosophy. The last section, "Philosophy of Religion and Ethics," takes up broader, more foundational questions. Santiago Sia concludes the volume with a sustained reflection on the nature of philosophy, and philosophizing, a discussion to which he brings many insights and experiences from his own academic career.

Is This the Best God Could Do? (nonfiction, approximately 115.000 words) was born of a crisis of faith of the most cruel kind, the loss of my mother who lingered on the brink death for five weeks, and that is where the book begins. I was living the American dream, a happy wife and mother, and by most measures, charmed, and then she died, suffering terribly in the process in spite of my ardent prayers. Like many in this position, I felt that God had let me down, but once my grief passed, I realized that the God of traditional Christianity keeps us in thrall by fear and guilt, by insisting we are small when we are really quite "big" beings. When the World Trade Center collapsed, I also realized that the end of the world might well be upon us because it is a self-fulfilling prophecy brought about by the zealot believers in the Abrahamic religions, fear carried to an illogical extreme. This epiphany made me angry. Is This the Best God Could Do? is also the result of that anger.However, although the topic is obviously deadly serious, I debunk the warped monotheism of the "Big Three" with humor and wit as well as reasonable, albeit edgy, argument. What follows the section in which I recount the loss of my mother (and the realization that the Abrahamic version of God has been messing with us for a couple thousand years) is part dialogue with that big guy (picture Groucho Marx as interlocutor: "Hi, God of Christianity, Sarah here. I can appreciate your dilemma, I really can. But the next time one of your angels gets out of hand, please try to take care of the problem instead of making it one of ours..."), part personal history, and part reasoned deconstruction.But the conclusion I reach about religion does not amount to an advocacy of atheism. Although the monotheistic God is discounted as a manmade thing, one used to control us, I also argue against the godless scientism of Richard Dawkins (The God Delusion), Sam Harris (Letter to a Christian Nation), and Christopher Hitchens (God is Not Great). In fact, I argue against this limited perception of human being as a random function of extraneous forces in favor of a more profound participation of humans in reality leading to a profound spiritual transformation on the part of individuals and eventually all of humanity.I also argue for a kind of pandemic version of the dramatic "wake up" effect (Eckart Tolle's concept from A New Earth) I experienced when my mother died. The human race, indeed the very planet, is going through extraordinary changes - all cause for great alarm among the monotheists as the beginning of the end. I insist in Is This the Best God Could Do? that, on the contrary, our situation is karmically inevitable and the dire straits in which we find ourselves an invitation to spiritual growth and thereby a renewal of civilization. I also call for those born to relative wealth, the American populace in general but also most of the Western world, to accept responsibility for charting the way forward because it is easier to evolve beyond the traditional notions of religion when one's belly is full and one is warm and dry.But Is This the Best God Could Do? is not just a polemic about the medieval grip of fundamentalism that holds humans back from the self awareness necessary to find a way forward through the difficulties of history to an enlightened way of life - the book also charts the path. I offer guidance to the reader for achieving the kind of awareness that allows them to hear "God's voice" and to participate in the world as an active agent instead of being just a passive believer, to understand the "magnitude of our spiritual reality." Although my book is utterly unique in its mixture of elements (the strident debunking of monotheism, the hopeful recognition of the "bigness" of humans as spiritual beings to stand in opposition to the "smallness" of fear and guilt, a hope-filled recipe for saving us from ourselves, and memoir...

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