Religious And Spiritual Groups In Modern America

This text explores the major new or unconventional religions and spiritual movements in America that exist outside the Judeo-Christian tradition.

The book explores the major new or unconventional religions and spiritual movements in America that exists outside the Judeo-Christian tradition. Gives accounts of some 25 groups--divided into six types--covering their history, teaching, worship, and way of life. Considers bitter controversies about cults, brainwashing, and deprogramming that have arisen around them.

This text explores the major new or unconventional religions and spiritual movements in America that exist outside the Judeo-Christian tradition.

Contemporary religious movements in America vary greatly in their organization, goals, methods, and membership. Reflecting the striking diversity of the current religious movement, the papers in this volume consider three categories of religious movements: native American churches, recently founded religious groups, and syncretistic groups based on imported cults. The general aim is to understand the varieties of human behavior within these institutions and to point out their relationship to society in the United States. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The fourth edition of World Religions in America continues its lauded tradition of providing students with reliable and nuanced information about America's religious diversity, while also reflecting new developments and ideas. Each chapter was updated to reflect important changes and events, and current statistics and information. New features include a timeline of key events and people for each tradition, sidebars on major movements or controversies, personal stories from members of various faiths, a theme-based organization of subjects, more subheads, three new chapters exploring America's increasing religious diversity, and suggestions for further study.

This collection of essays by leading scholars explores the present, dynamic state of metaphysical religion in America. It includes chapters that: put survey data on this growing group in context; clarify definitional issues in the study of spirituality in general and metaphysical spirituality in particular; and assess the networks, conferences, rituals, festivals, retreat centers and periodicals recently developed by metaphysicals. The contributors discuss characteristic practices of mental healing and meditation, and show the reach of metaphysical ideas into public spaces and popular media cultures. One particular chapter also addresses the growing controversy over the legitimacy of metaphysical individuals and movements that appropriate elements of Native American and Asian religious beliefs and practices to enrich or sustain their own practice. This rich collection appeals to students, researchers, professionals and the layperson interested in knowing more about the history and more importantly the direction that American metaphysical religion is taking.

Applying recent psychological and neuropsychological studies of emotions, Erika Wilson explores the role of emotions in major Eastern, Western, and primal religions, as well as in some contemporary spiritual movements. The book tries to answer the following questions: What kinds of emotions and spiritual experiences arise in individuals and groups during prayer, conversions, rituals, meditations, and other spiritual practices? Which positive emotions are valued most in a particular religion or spiritual movement? How do these attitudes relate to their respective historical context? And finally, how does each religious or spiritual teaching recommend handling negative emotions?

Fuller traces the history of alternative spiritual practices in America including astrology, Transcendentalism, and channeling.