Religious Conversions In The Mediterranean World

While globalization undermines ideas of the nation-state in the Mediterranean, conversions reveal how religion can unsettle existing political and social relations. Through studies of conversions across the region this book examines the challenges that conversions represent for national, legal and policy ways of dealing with religious minorities.

This volume explores conversion experience in the ancient Mediterranean with attention to early Judaism, early Christianity, and philosophy in the Roman empire from an interdisciplinary perspective.

While globalization undermines ideas of the nation-state in the Mediterranean, conversions reveal how religion can unsettle existing political and social relations. Through studies of conversions across the region this book examines the challenges that conversions represent for national, legal and policy ways of dealing with religious minorities.

The Mediterranean and its hinterlands were the scene of intensive and transformative contact between cultures in the Middle Ages. From the seventh to the seventeenth century, the three civilizations into which the region came to be divided geographically – the Islamic Khalifate, the Byzantine Empire, and the Latin West – were busily redefining themselves vis-à-vis one another. Interspersed throughout the region were communities of minorities, such as Christians in Muslim lands, Muslims in Christian lands, heterodoxical sects, pagans, and, of course, Jews. One of the most potent vectors of interaction and influence between these communities in the medieval world was inter-religious conversion: the process whereby groups or individuals formally embraced a new religion. The chapters of this book explore this dynamic: what did it mean to convert to Christianity in seventh-century Ireland? What did it mean to embrace Islam in tenth-century Egypt? Are the two phenomena comparable on a social, cultural, and legal level? The chapters of the book also ask what we are able to learn from our sources, which, at times, provide a very culturally-charged and specific conversion rhetoric. Taken as a whole, the compositions in this volume set out to argue that inter-religious conversion was a process that was recognizable and comparable throughout its geographical and chronological purview.

From the best-selling author of The Perfect Heresy, and in the spirit of Barbara Tuchman’s A Distant Mirror, a rich narrative account of the millennium of religious wars that destroyed the Byzantine Empire while shaping the Muslim/Christian conflict that haunts us still. The Medieval Mediterranean was a sea of two faiths: Christianity and Islam. Though bitter rivals, they shared a common history. Here are the epochal moments during that 1000-year struggle: the fall of the Christian Middle East at Yarmuk, Martel’s “wall of ice” at Poitiers, Byzantium’s rout at Manzikert, all the way through to Saladin at Jerusalem, Lazar at Kosovo and the suicidal defence of Malta against the Ottomans. Stephen O’Shea tells a riveting story, which stretches from Syria and Israel to France and Morocco. Today, the two faiths again collide. Sea of Faith is a magnificent work of popular history and a timely reminder of our shared past.

Die Studie nimmt die bisherige Diskussion der Konversion in der Antike neu auf durch eine Verknüpfung von klassischen, epigraphischen und biblischen Quellen mit einer sozialwissenschaftlichen Methodologie. Der Autor hinterfragt dabei die bisher vorausgesetzte psychologische Kontinuität zwischen antiken und modernen Menschen und bietet statt dessen ein Modell, welches an den Denkvoraussetzungen der Antike selbst gebildet wurde. Die griechisch-römischen und mediterranen Religionen und Philosophien - also auch das hellenistische Judentum und das Christentum - orientierten sich an den Modellen von Patronat und Loyalität. Das Verständnis der antiken Konversion muss also hier ansetzen. In diesem Zusammenhang wird auch die "Bekehrung" des Paulus neu gedeutet.

How did Christianity compare and compete with the cults of the pagan gods in the Roman Empire? This scholarly work from award-winning historian, Robin Lane Fox, places Christians and pagans side by side in the context of civil life and contrasts their religious experiences, visions, cults and oracles. Leading up to the time of the first Christian emperor, Constantine, the book aims to enlarge and confirm the value of contemporary evidence, some of which has only recently been discovered.

An interdisciplinary approach to the Mediterranean’s rich, multicultural history. Located at the intersection of Asia, Africa, and Europe, the Mediterranean has connected societies for millennia, creating a shared space of intense economic, cultural, and political interaction. Greek temples in Sicily, Roman ruins in North Africa, and Ottoman fortifications in Greece serve as reminders that the Mediterranean has no fixed national boundaries or stable ethnic and religious identities. In The Mediterranean World, Monique O’Connell and Eric R Dursteler examine the history of this contested region from the medieval to the early modern era, beginning with the fall of Rome around 500 CE and closing with Napoleon’s attempted conquest of Egypt in 1798. Arguing convincingly that the Mediterranean should be studied as a singular unit, the authors explore the centuries when no lone power dominated the Mediterranean Sea and invaders brought their own unique languages and cultures to the region. Structured around four interlocking themes—mobility, state development, commerce, and frontiers—this beautifully illustrated book brings new dimensions to the concepts of Mediterranean nationality and identity.