Religious Environmental Activism In Asia

Throughout the world religious organizations are exploring and implementing into action ideas about the relevance of religion and spirituality in dealing with a growing multitude of environmental issues and problems. Religion and spirituality have the potential to be extremely influential for the better at many levels and in many ways through their intellectual, emotional, and activist components. This collection focuses on providing a set of captivating essays on the specifics of concrete cases of environmental activism involving most of the main Asian religions from several countries. Particular case studies are drawn from the religions of Animism, Buddhism, Daoism, Hinduism, Islam, and Jainism. They are from the countries of Bhutan, China, India, Indonesia, and Thailand. Thereby this set of case studies offers a very substantial and rich sampling of religious environmental activism in Asia. They are grounded in years of original field research on the subjects covered. Collectively these case studies reveal a fascinating and significant movement of environmental initiatives in engaged practical spiritual ecology in Asia. Accordingly, this collection should be of special interest to a diversity of scientists, academics, instructors, and students as well as communities and leaders from a wide variety of religions, environmentalism, and conservation.

Throughout the world religious organizations are exploring and implementing into action ideas about the relevance of religion and spirituality in dealing with a growing multitude of environmental issues and problems. Religion and spirituality have the potential to be extremely influential for the better at many levels and in many ways through their intellectual, emotional, and activist components. This collection focuses on providing a set of captivating essays on the specifics of concrete cases of environmental activism involving most of the main Asian religions from several countries. Particular case studies are drawn from the religions of Animism, Buddhism, Daoism, Hinduism, Islam, and Jainism. They are from the countries of Bhutan, China, India, Indonesia, and Thailand. Thereby this set of case studies offers a very substantial and rich sampling of religious environmental activism in Asia. They are grounded in years of original field research on the subjects covered. Collectively these case studies reveal a fascinating and significant movement of environmental initiatives in engaged practical spiritual ecology in Asia. Accordingly, this collection should be of special interest to a diversity of scientists, academics, instructors, and students as well as communities and leaders from a wide variety of religions, environmentalism, and conservation.

This volume explores how religious and spiritual actors engage for environmental protection and fight against climate change. Climate change and sustainability are increasingly prominent topics among religious and spiritual groups. Different faith traditions have developed "green" theologies, launched environmental protection projects and issued public statements on climate change. Against this background, academic scholarship has raised optimistic claims about the strong potentials of religions to address environmental challenges. Taking a critical stance with regard to these claims, the chapters in this volume show that religious environmentalism is an embattled terrain. Tensions are an inherent part of religious environmentalism. These do not necessarily manifest themselves in open clashes between different parties but in different actions, views, theologies, ambivalences, misunderstandings, and sometimes mistrust. Keeping below the surface, these tensions can create effective barriers for religious environmentalism. The chapters examine how tensions are manifested and dealt with through a range of empirical case studies in various world regions. Covering different religious and spiritual traditions, they reflect on intradenominational, interdenominational, interreligious, and religious-societal tensions. Thereby, this volume sheds new light on the problems that religions face when they seek to take an active role in today’s societal challenges. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND)] 4.0 license.

Religion and Ecology in India and Southeast Asia examines how Hindu and Buddhist traditions could play a crucial role in solving ecological problems in those regions. Considering these traditions from both a historical and contemporary perspective, Gosling bases his arguments on extensive fieldwork and frames it by the socio-political context of religious change in India and Southeast Asia.

In the last two decades a new form of religiously motivated social action and a virtually new field of academic study each based in recognition of the connections between religion and humanity 's treatment of the environment have developed. Interactions between religion and environmental concern have been manifest in the explosive growth of ecotheological writings, institutional commitment by organized religions, and environmental activism explicitly oriented to religious ideals. Clergy throughout the world in virtually every denomination have received word from leaders of their religion that the environment no less than sexuality, poverty, or war and peace is now a basic and compelling religious matter. Out of this confrontation have been born vital new theologies based in the recovery of marginalized elements of tradition, profound criticisms of the past, and ecologically oriented visions of God, the Sacred, the Earth, and human beings. Theologians from every religious tradition along with dozens of non-denominational spiritual writers have confronted world religions past attitudes towards nature. In the realm of institutional commitment, public statements and actions by organized religions have grown dramatically. In the context of political action, throughout the U.S. and the world religiously oriented groups take part in environmentally oriented political action: from lobbying and consciousness raising to activist demonstrations and civil disobedience. This collection serves as a comprehensive introduction, overview, and in-depth account of these exciting new developments. The four volumes cover virtually every aspect of the field from theological change and institutional commitment to innovation in liturgy, from new ecumenical connections among different religions and between religion, science and environmental movements, from religious participation in environmental politics to an account of the global social and political contexts in which religious environmentalism has unfolded.

In the last two decades a new form of religiously motivated social action and a virtually new field of academic study each based in recognition of the connections between religion and humanity 's treatment of the environment have developed. Interactions between religion and environmental concern have been manifest in the explosive growth of ecotheological writings, institutional commitment by organized religions, and environmental activism explicitly oriented to religious ideals. Clergy throughout the world in virtually every denomination have received word from leaders of their religion that the environment no less than sexuality, poverty, or war and peace is now a basic and compelling religious matter. Out of this confrontation have been born vital new theologies based in the recovery of marginalized elements of tradition, profound criticisms of the past, and ecologically oriented visions of God, the Sacred, the Earth, and human beings. Theologians from every religious tradition along with dozens of non-denominational spiritual writers have confronted world religions past attitudes towards nature. In the realm of institutional commitment, public statements and actions by organized religions have grown dramatically. In the context of political action, throughout the U.S. and the world religiously oriented groups take part in environmentally oriented political action: from lobbying and consciousness raising to activist demonstrations and civil disobedience. This collection serves as a comprehensive introduction, overview, and in-depth account of these exciting new developments. The four volumes cover virtually every aspect of the field from theological change and institutional commitment to innovation in liturgy, from new ecumenical connections among different religions and between religion, science and environmental movements, from religious participation in environmental politics to an account of the global social and political contexts in which religious environmentalism has unfolded.

Ecofamilism proposes a new analytical framework, moving beyond ecofeminism, based on Western feminism and Christian theology, to illuminate Taiwanese women's motivations and how they understand their role in the environmental movement. Based on extensive interviews with women founders, leaders, and members of six non-governmental, often religious-based, organizations from 1990-2015, the work presents contemporary issues in Taiwan from the perspectives of social anthropology, geography, inter-religious cooperation, and global ethics. Ecofamilism offers a new way of approaching life in contemporary Asia, engaging more precisely with while authentically portraying the experiences of Taiwanese women--whose gender roles are ancillary to motivations of family, religion, and society. Its key concept of ecofamilism pairs the notions of ecology and family while drawing on Chinese religio-cultural traditions of responsibility to the family to illuminate ecologically responsible positions toward society, environment, and all living beings.

In a time of darkening environmental prospects, frightening religious fundamentalism, and moribund liberalism, the remarkable and historically unprecedented rise of religious environmentalism is a profound source of hope. In A Greener Faith , Roger S. Gottlieb chronicles the promises of this critically important movement, illuminating its principal ideas, leading personalities, and ways of connecting care for the earth with justice for human beings. He also shows how religious environmentalism breaks the customary boundaries of "religious issues" in political life. Asserting that environmental degradation is sacrilegious, sinful, and an offense against God catapults religions directly into questions of social policy, economic and moral priorities, and the overall direction of secular society. Gottlieb contends that a spiritual perspective applied to the Earth provides the environmental movement with a uniquely appropriate way to voice its dream of a sustainable and just world. Equally important, it helps develop a world-making political agenda that far exceeds interest group politics applied to forests and toxic incinerators. Rather, religious environmentalism offers an all-inclusive vision of what human beings are and how we should treat each other and the rest of life. Gottlieb deftly analyzes the growing synthesis of the movement's religious, social, and political aspects, as well as the challenges it faces in consumerism, fundamentalism, and globalization. Highly engaging and passionately argued, this book is an indispensable resource for people of faith, environmentalists, scholars, and anyone who is concerned about our planet's future.