Religious Faith Ideology Citizenship

This book looks at the triadic relations between faith, the state and political actors, and the ideas that move them. It comprises a set of essays on diverse histories and ideas, ranging from Gandhian civic action to radical free thought in colonial India, from liberation theologies, that take their cue from specific and lived experiences of oppression and humiliation, to the universalism promised by an expansive Islam. Deploying gender and caste as the central analytical categories, these essays suggest that equality and justice rest on the strength and vitality of the exchanges between the worlds of the civic, the religious and the state, and not on their strict separation. Going beyond time-honoured dualities — between the secular and the communal (especially in the Indian context), or the secular and the pre-modern — the book joins the lively debates on secularism that have emerged in the 21st century in West, South and South-east Asia.

This book assesses the construction of citizenship as an identity, a performance, and a shared rationality.

This innovative volume is focused on the impact of religion on the realization of democratic citizenship. The researchers contributing provide empirical evidence on how religion influences attitudes towards citizenship and democracy in different countries. The book also tackles the challenges and opportunities for citizenship education. Experts contributing from sociology, political science, theology, and educational science look at the impact of religious beliefs and practices on democratic attitudes and behavior. Chapters also concern how religion influences the recognition of others as citizens. The text appeals to graduates and researchers in these fields with a secondary market for the general interest reader.

Of the many challenges facing liberal democracy, none is as powerful and pervasive today as those posed by religion. These are the challenges taken up in Obligations of Citizenship and Demands of Faith, an exploration of the place of religion in contemporary public life. The essays in this volume suggest that two important shifts have altered the balance between the competing obligations of citizenship and faith: the growth of religious pluralism and the escalating calls of religious groups for some measure of autonomy or recognition from democratic majorities. The authors--political theorists, philosophers, legal scholars, and social scientists--collectively argue that more room should be made for religion in today's democratic societies. Though they advocate different ways of carving out and justifying the proper bounds of "church and state" in pluralist democracies, they all write from within democratic theory and share the aim of democratic accommodation of religion. Alert to national differences in political circumstances and the particularities of constitutional and legal systems, these contributors consider the question of religious accommodation from the standpoint of institutional practices and law as well as that of normative theory. Unique in its interdisciplinary approach and comparative focus, this volume makes a timely and much-needed intervention in current debates about religion and politics. The contributors are Nancy L. Rosenblum, Alan Wolfe, Ronald Thiemann, Michael McConnell, Graham Walker, Amy Gutmann, Kent Greenawalt, Aviam Soifer, Harry Hirsch, Gary Jacobsohn, Yael Tamir, Martha Nussbaum, and Carol Weisbrod.

America’s unique and often fractious relationship between church and state is, if anything, more relevant to who we are as a nation than when Diana Butler Bass’ examination of it in Broken We Kneel was first published 16 years ago. This second edition contains a new foreword and introduction, as well as a new conclusion outlining her vision for the future. Born in the tumultuous aftermath of 9/11 and now a spiritual classic, the book draws on both her personal experience and her knowledge of religious history. Bass looks at Christian identity, patriotism, citizenship, and congregational life in an attempt to answer the central question that so many are struggling with today: “To whom do Christians owe deepest allegiance? God or country?” In writing both impassioned and historically informed, Bass reflects on current events, personal experiences, and political questions that have sharpened the tensions between serious faith and national imperatives. The book incorporates the author’s own experience of faith, as writer, teacher, wife, mother, and churchgoer into a larger conversation about Christian practice and contemporary political issues. Broken We Kneel is a call to remember that the core of Christian identity is not always compatible with national political policies.

This edited collection addresses the relationship between diaspora, religion and the politics of identity in the modern world. It illuminates religious understandings of citizenship, association and civil society, and situates them historically within diverse cultures of memory and state traditions.

As liberal democracies include increasingly diverse and multifaceted populations, the longstanding debate about the role of the state in religious education and the place of religion in public life seems imperative now more than ever. The maintenance of religious schools and the planning of religious education curricula raise a profound challenge. Too much state supervision can be conceived as interference in religious freedom and as a confinement of the right to cultural liberty. Too little supervision can be seen as neglecting the development of the liberal values required to live and work in a democratic society and as abandoning those who within their communities wish to attain a more rigorous education for citizenship and democracy. This book draws together leading educationalists, philosophers, theologians, and social scientists to explore issues, problems, and tensions concerning religious education in a variety of international settings. The contributors explore the possibilities and limitations of religious education in preparing citizens in multicultural and multi-religious democratic societies.

Contemporary Western societies are undeniably diverse. This diversity has led to polarized debates that often concentrate on national identity. This book argues for a new approach, where more promising answers to the serious question of plurality can be provided if we focus on the broader notion of citizenship. Little is known about how the debates over religion and citizenship intertwine. This book offers an innovative contribution to the understanding of the relationship between these important issues. Using the Netherlands as a case study, the book combines dominant lines of reasoning from political philosophical theories, integration policies, and (religious and non-religious) citizens. (Series: Theorizing the Postsecular. International Studies in Religion, Politics and Society - Vol. 2) [Subject: Sociology, Religious Studies, Politics, Dutch Studies]