Religious Imaging In Millennialist America

Ashley Crawford investigates how such figures as Ben Marcus, Matthew Barney, and David Lynch—among other artists, novelists, and film directors—utilize religious themes and images via Christianity, Judaism, and Mormonism to form essentially mutated variations of mainstream belief systems. He seeks to determine what drives contemporary artists to deliver implicitly religious imagery within a ‘secular’ context. Particularly, how religious heritage and language, and the mutations within those, have impacted American culture to partake in an aesthetic of apocalyptism that underwrites it.

Ashley Crawford investigates how such figures as Ben Marcus, Matthew Barney, and David Lynch--among other artists, novelists, and film directors--utilize religious themes and images via Christianity, Judaism, and Mormonism to form essentially mutated variations of mainstream belief systems. He seeks to determine what drives contemporary artists to deliver implicitly religious imagery within a 'secular' context. Particularly, how religious heritage and language, and the mutations within those, have impacted American culture to partake in an aesthetic of apocalyptism that underwrites it.

This important book challenges the idea that religious fundamentalism can adequately be understood as a paranoid, xenophobic faith. It demonstrates instead how it draws upon a long tradition of evangelical and millenialist scripture in its engagement with issues at the spiritual and ethical core of postmodernity in the United States. The author examines the varieties of fundamentalism as they appear in prophecy, sermon, film and fiction. In its wide-ranging consideration of the rhetoric of the New World Order, the literature of prophecy, Cold War films, television evangelism, cross-border texts, and post-nationalist writing, Fundamentalism in America provides a vital and compelling account of the present state of religious and nationality identity in the United States.

The United States has long thought of itself as exceptional--a nation destined to lead the world into a bright and glorious future. These ideas go back to the Puritan belief that Massachusetts would be a "city on a hill," and in time that image came to define the United States and the American mentality. But what is at the root of these convictions? John Howard Smith's A Dream of the Judgment Day explores the origins of beliefs about the biblical end of the world as Americans have come to understand them, and how these beliefs led to a conception of the United States as an exceptional nation with a unique destiny to fulfill. However, these beliefs implicitly and explicitly excluded African Americans and American Indians because they didn't fit white Anglo-Saxon ideals. While these groups were influenced by these Christian ideas, their exclusion meant they had to craft their own versions of millenarian beliefs. Women and other marginalized groups also played a far larger role than usually acknowledged in this phenomenon, greatly influencing the developing notion of the United States as the "redeemer nation." Smith's comprehensive history of eschatological thought in early America encompasses traditional and non-traditional Christian beliefs in the end of the world. It reveals how millennialism and apocalypticism played a role in destructive and racist beliefs like "Manifest Destiny," while at the same time influencing the foundational idea of the United States as an "elect nation." Featuring a broadly diverse cast of historical figures, A Dream of the Judgment Day synthesizes more than forty years of scholarship into a compelling and challenging portrait of early America.

Millennials and progressive Christians are continuing their work of creating alternative spaces for spiritual and religious expressions in North America. The practices and beliefs of progressive Christian movements like the emerging church and millennials, who tend toward spirituality over and against religion, have been the targets of much criticism. Yet millennials and progressive Christians continue to both curate spaces for self- and collective expression while also engaging within contexts often critical or hostile. This collection analyzes these movements from theological, religious-studies, and social-scientific perspectives to provide a more holistic view of what is taking shape in religious and spiritual trends, and it ventures to project what may lie ahead for the progressive Christianity that is emerging and enduring.

Among the most enduring themes in American history is the idea that the United States was founded as a Christian nation. A pervasive narrative in everything from school textbooks to political commentary, it is central to the way in which many Americans perceive the historical legacy of their nation. Yet, as Steven K. Green shows in this illuminating new book, it is little more than a myth. In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a Christian nation. He demonstrates that, like all myths, these claims are based on historical facts that have been colored by the interpretive narratives that have been imposed upon them. In tracing the evolution of these claims and the evidence levied in support of them from the founding of the New England colonies, through the American Revolution, and to the present day, he investigates how they became leading narratives in the country's collective identity. Three critical moments in American history shaped and continue to drive the myth of a Christian America: the Puritan founding of New England, the American Revolution and the forging of a new nation, and the early years of the nineteenth century, when a second generation of Americans sought to redefine and reconcile the memory of the founding to match their religious and patriotic aspirations. Seeking to shed light not only on the veracity of these ideas but on the reasons they endure, Green ultimately shows that the notion of America's religious founding is a myth not merely in the colloquial sense, but also in a deeper sense, as a shared story that gives deeper meaning to our collective national identity. Offering a fresh look at one of the most common and contested claims in American history, Inventing a Christian America is an enlightening read for anyone interested in the story of-and the debate over-America's founding.

"Bednarowski is especially good at elucidating the theological daring of these new American religions.... [She] demonstrates in a very few pages how... theology and group adherence made the individual count, a configuration simultaneously American, un-American, and important." -- Jon Butler "The cultural confrontation with these `new religions' is very real and usually very misinformed. Bednarowski has gone to great lengths to dispel the ignorance." -- The Christian Century "A groundbreaking study." -- Syzygy: Journal of Alternative Religion and Culture Organized as a series of theological conversations about ultimate questions, this book offers a guide to the answers these six religions offer. Drawing heavily on sources from the movements themselves, it presents a balanced comparative account of the emerging theological systems of America's new religions.

How do religion and politics interact in America? How has that relationship changed over time? Why have American religious and political thought sometimes developed along a parallell course while at other times they have moved in opposite directions? These are among the many important and fascinating questions addressed in this volume. Originally published in 1990 as Religion and American Politics: From The Colonial Period to the 1980s (4921 paperback copies sold), this book offers the first comprehensive survey of the relationship between religion and politics in America. It features a stellar lineup of scholars, including Richard Carwardine, Nathan Hatch, Daniel Walker Howe, George Marsden, Martin Marty, Harry Stout, John Wilson, Robert Wuthnow, and Bertram Wyatt-Brown. Since its publication, the influence of religion on American politics--and, therefore, interest in the topic--has grown exponentially. For this new edition, Mark Noll and new co-editor Luke Harlow offer a completely new introduction, and also commission several new pieces and eliminate several that are now out of date. The resulting book offers a historically-grounded approach to one of the most divisive issues of our time, and serves a wide variety of courses in religious studies, history, and politics.