Religious Resurgence And Politics In The Contemporary World

This book examines the highly politicized religious groups and movements that have surfaced since the late 1970s in the United States, Central America, South Africa, the Philippines, India, and the Middle East. Sahliyeh and others analyze this trend toward the politicization of religious conservatism and question a number of assumptions central to concepts of modernization. For example, it has been assumed by development theorists that the interrelated components of modernization would enhance the trend toward secularization of societies. This book shows that in many societies today religious revivalism and fundamentalism seem to be direct products of modernization. A global, comparative approach is utilized to formulate general explanations for religious revivalism and its implications for modernization, development, and politics.

This book examines the highly politicized religious groups and movements that have surfaced since the late 1970s in the United States, Central America, South Africa, the Philippines, India, and the Middle East. Sahliyeh and others analyze this trend toward the politicization of religious conservatism and question a number of assumptions central to concepts of modernization. For example, it has been assumed by development theorists that the interrelated components of modernization would enhance the trend toward secularization of societies. This book shows that in many societies today religious revivalism and fundamentalism seem to be direct products of modernization. A global, comparative approach is utilized to formulate general explanations for religious revivalism and its implications for modernization, development, and politics.

Current social and political theories, which tend to dismiss religious resurgence as a deviant occurrence in the broad sweep of history, do not provide an adequate framework for the study of the dramatic resurgence of religion as a worldwide political force. This book is the first to address the interplay of religion and politics systematically and on a global scale. Offering interpretive essays as well as quantitative comparative analyses, it develops a comprehensive theoretical framework and presents the most complete comparative account available of the realities of religious politics in the contemporary world. The first of the interpretive chapters focuses on the cultural factor as a means of clarifying the role of religion in the modern world system. The next two chapters examine the concept of the self in the context of globalization and the absence of solidarity as a unifying force in societal systems. The role of ultimate values in politics and the reasons for the emergence of militant religious movements in nation-states is also considered. A worldwide study of religious change between 1900 and 1980 gives a clear picture of contemporary global religious movements and formulates a tentative set of explanations of change based on data analysis. The statistical links between religious beliefs and political views, and between religion and democracy, are explored. The editor's concluding chapter looks at the implications of the authors' findings for general theory in the sociology of religion. The editor stresses the need for reconceptualizing basic theoretical constructs, particularly the concept of religion itself. An important contribution to our understanding of the religious and political forces that are shaping the modern world, this work will be of interest to academics, researchers, and students of world religions, sociology, and political science.

Theorists of "secularization" have for two centuries been saying that religion must inevitably decline in the modern world. But today, much of the world is as religious as ever. This volume challenges the belief that the modern world is increasingly secular, showing instead that modernization more often strengthens religion. Seven leading cultural observers examine several regions and several religions and explain the resurgence of religion in world politics. Peter L. Berger opens with a global overview. The other six writers deal with particular aspects of the religious scene: George Weigel, with Roman Catholicism;David Martin, with the evangelical Protestant upsurge not only in the Western world but also in Latin America, Africa, the Pacific rim, China, and Eastern Europe; Jonathan Sacks, with Jews and politics in the modern world; Abdullahi A. An-Na'im, with political Islam in national politics and international relations; Grace Davie, with Europe as perhaps the exception to the desecularization thesis; and Tu Weiming, with religion in the People's Republic of China.

Religion and Politics in the 21st Century is composed of a number of articles that were presented during the 2012 international conference on “Religion and Politics in the Globalization Era” organized by the Centre for Political Analysis in Cluj-Napoca, Romania. With careful attention given to 21st century religious resurgence and its dynamic interactions with political structures and the public sphere, the present volume captures a wide variety of perspectives on contemporary religion and politics, ranging from theoretical approaches to case studies and from analyzing global facets to exploring local situations. Its thematic richness and its careful exploration of not only present realities, but also of patterns of past interactions and of possible future directions, render this volume a valuable resource for scholars, policy makers and the general public as well.

The emergence of religious fundamentalism in a globalized, post-colonial world poses a significant challenge to the "End of History" narratives common in academic and non-academic literature alike. Globalization, Modernity and the Rise of Religious Fundamentalism proposes that we must seek new explanations for this phenomenon that recasts the relationship between globalization, modernity and religion. One model through which this possible is that of a dialectical kaleidoscopic methodology – one that applies a variety of theoretical tools and takes a truly multi-dimensional perspective. Through the overlapping and complementary approaches of systems theory, field theory and network theory, this book redefined the concepts of globalization, modernity and religion itself by challenging the inherent misconceptions of ethnocentric biases. It also provides a thorough historical analysis of religious systems from antiquity to the present to show the integration of modern and archaic elements within the structure of religious fundamentalism. Interdisciplinary in nature, Globalization, Modernity and the Rise of Religious Fundamentalism will appeal to students and researchers interested in fields such as geopolitics, history of race and ethnicity, postcolonialism, globalization and sociology of religion.

Should the state be secular or religious. Here the author seeks to determine the extent of the role of religion in political life.