Religious Thought And The Modern Psychologies

"Religious Thought and the Modern Psychologies has pioneered the broader and deeper critique of psychological theories and practice. Informed by hermeneutical theory, Browning's widely acclaimed work drew much-needed attention to the ethical and metaphysical, even religious, assumptions that underlie present-day psychology. It has been deeply influential in many social sciences, in addition to the fields of pastoral counseling and practical theology. In this much-needed second edition, Browning and his new co-author show how the field of social science has indeed grasped and appropriated the hermeneutical approach, though with only slight appreciation of the religious dimensions of the social scientific endeavor. Browning and Cooper provide a completely new first chapter, newly situating the discussion, and update the core chapters of the book. They also add two new chapters, carrying the dialogue on with three new psychotherapeutic theorists, then with new evangelical writers on the relation of theology and psychology. This new edition, like its predecessor, will set the stage for the religion-psychology dialogue for years to come.

Over a century ago, psychologists who were fascinated with religion began to study and write about it. Theologians and religious practitioners have responded to this literature, producing a fascinating dialogue that deals with our fundamental und- standings about the human person and our place in the world. This book provides an introduction to the important conversations that have developed out of these interchanges. The dialogue between psychology and religion is difficult to study for a number of reasons. First, it requires knowledge of both psychology and religion. People with a background in psychology often lack a solid understanding of the religious traditions they wish to study, and theologians may not be up to date on the latest developments in psychology. Second, it requires conceptual tools to organize the material and understand the basic problems involved in any attempt to connect the science of psychology with religion. These concepts can be found in many places, for instance in the writings of philosophers of science, but they are complex and often hard to follow for those without a proper theological and philosophical ba- ground. Finally, authors who write on the topic come to the study of psychology and religion from a variety of academic and personal backgrounds. This makes for wonderful diversity in conversations, but it makes understanding and mastery of the material quite difficult.

"Looking at a broad spectrum of religions, Webb examines the relation between religion and modernity and explores what psychological analysis reveals about the relationship between stages of psychological development and ways of being religious that range from closed-minded to open-minded tolerance"--Provided by publisher.

Psychologist of religion, ethicist, theological psychologist, cultural critic, philosophical anthropologist, marriage and family expert, practical theologian, and religion and law scholar -- these are some of the many labels one could use to describe the history of Don Browning's work. Yet in spite of the multi-faceted nature of Browning's work, abiding themes and central concerns consistently emerge. Perhaps the title which best describes Browning's noteworthy contributions is that of 'horizon analyst.' Browning is always at his best when he is helping us see the world of implicit assumptions and normative images which govern various perspectives. He has an eye for metaphors which, as his mentor Ricoeur famously said, give rise to thought. Perhaps Browning's greatest academic asset has been his ability to explore the philosophical underpinnings of various psychological theories. This book focuses on Browning's rich investigative journey into Freud's dual instinct model, the relationship between human biology and culture, evolutionary psychology, William James' instinctual pluralism, Erik Erickson's notion of generativity, the ethical implications of self-actualization in the humanistic psychologies of Rogers and Maslow, evil and self-realization in Carl Jung, the place of self-injury in the thought of Heinz Kohut, as well as other issues. Beginning with a discussion of Browning's critical hermeneutical approach, heavily influenced by Gadamer, Ricoeur, and David Tracy, this book then systematically explores Browning's critical assessments of the most significant contemporary psychological movements.

"Christopher White's Unsettled Minds makes clear how important new psychologies of religion were for those Protestants navigating their way out of Calvinism and evangelical revivalism. Just as his religious liberals remapped mind and spirit, White has remapped the historical terrain of religion and psychology in American culture. He spotlights not a cultural world absorbed with ecstasy, altered states, or mythic depths, but instead one riveted on measured stages of spiritual growth and effective habits of self-discipline."—Leigh Eric Schmidt, Princeton University "An important contribution to the growing literature on the history of religious experience and of the distinctive dynamics of Christian interiority in the modern U.S."—Robert Orsi, Northwestern University "Today, when brain researchers and psychologists are again attempting to explain religion, this remarkable study suggests that we should not be surprised to see religious believers creatively embracing new scientific findings and making use of them for religious purposes unexpected by scientists."—Ann Taves, author of Fits, Trances, and Visions

Religious ideas and Religious persons have been at the center of American Psychology since the establishment of the American Psychological Association at the end of the 19th Century. This volume notes many of those significant events that led up to the establishment of the American Psychological Association's Division 36 – Psychology of Religion (now Religion and Spirituality).

Interest in psychology permeates our culture, with psychological solutions advanced for a host of moral dilemmas. How should ethically minded Christians include insights from such disciplines as psychoanalysis, cognitive moral development, and neuroscience in their theological reflection? Don Browning offers a serious proposal for combining these disciplines with the best in ethical reflection from a Christian standpoint. Along the way, he introduces readers to the moral psychology work of Sigmund Freud, Carol Gilligan, Antonio Damasio, and others, opening up a dialogue between their work and the hermeneutics of Hans-Georg Gadamer and Paul Ricoeur. Browning also recognizes the potential limits of the conversation between Christian ethics and the moral psychologies, pointing out where they must diverge.