Reproduction Race And Gender In Philosophy And The Early Life Sciences

Investigates the impact of theories of reproduction and heredity on the emerging concepts of race and gender at the end of the eighteenth and the beginning of the nineteenth centuries. Focusing on the late eighteenth and early nineteenth centuries, this volume highlights the scientific and philosophical inquiry into heredity and reproduction and the consequences of these developing ideas on understandings of race and gender. Neither the life sciences nor philosophy had fixed disciplinary boundaries at this point in history. Kant, Hegel, and Schelling weighed in on these questions alongside scientists such as Caspar Friedrich Wolff, Johann Friedrich Blumenbach, and Karl Ernst von Baer. The essays in this volume chart the development of modern gender polarizations and a naturalized, scientific understanding of gender and race that absorbed and legitimized cultural assumptions about difference and hierarchy. Susanne Lettow teaches philosophy at the University of Paderborn, Germany.

Investigates the impact of theories of reproduction and heredity on the emerging concepts of race and gender at the end of the eighteenth and the beginning of the nineteenth centuries. Focusing on the late eighteenth and early nineteenth centuries, this volume highlights the scientific and philosophical inquiry into heredity and reproduction and the consequences of these developing ideas on understandings of race and gender. Neither the life sciences nor philosophy had fixed disciplinary boundaries at this point in history. Kant, Hegel, and Schelling weighed in on these questions alongside scientists such as Caspar Friedrich Wolff, Johann Friedrich Blumenbach, and Karl Ernst von Baer. The essays in this volume chart the development of modern gender polarizations and a naturalized, scientific understanding of gender and race that absorbed and legitimized cultural assumptions about difference and hierarchy.

The use of assisted reproductive technologies (ART)--in vitro fertilization, artificial insemination, and gestational surrogacy--challenges contemporary notions of what it means to be parents or families. Camisha A. Russell argues that these technologies also bring new insight to ideas and questions surrounding race. In her view, if we think of ART as medical technology, we might be surprised by the importance that people using them put on race, especially given the scientific evidence that race lacks a genetic basis. However if we think of ART as an intervention to make babies and parents, as technologies of kinship, the importance placed on race may not be so surprising after all. Thinking about race in terms of technology brings together the common academic insight that race is a social construction with the equally important insight that race is a political tool which has been and continues to be used in different contexts for a variety of ends, including social cohesion, economic exploitation, and political mastery. As Russell explores ideas about race through their role in ART, she brings together social and political views to shift debates from what race is to what race does, how it is used, and what effects it has had in the world.

This book gives a comprehensive overview of the ways in which the relation between German Idealism and feminist philosophy has been explored. It demonstrates the significance of German Idealism for feminist philosophy, and simultaneously brings out the relevance of feminist readings and interpretations for a critical understanding of German Idealism. Key Features: • Presents original work on the German Idealists and considers their legacy within feminist thought from different philosophical perspectives. • Incorporates perspectives from queer theory, new materialism and critical philosophy of race, and so explores German Idealism through the subversion and transformation of meanings and conceptual arrangements. • Challenges the epistemic boundaries of philosophy by engaging the thought of women contemporary with the German Idealists such as Bettina von Arnim and Karoline von Günderrode. • Places the work of the German Idealists on gender, sexuality, marriage and family within the wider contexts of colonialism and European nation building. • Considers how several key concepts of German Idealism (such as subject, reason, enlightenment, autonomy and the sublime) have been central targets of feminist theory. • Includes a Black feminist critique of Kantian universalism. Fully reflecting the diversity that characterizes feminist thinking today, The Palgrave Handbook of German Idealism and Feminist Philosophy is essential reading for scholars and graduate students of German idealism, feminist philosophy and feminist theory. Chapter(s) “The Taxonomy of ‘Race’ and the Anthropology of Sex: Conceptual Determination and Social Presumption in Kant” is/are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

A new history of the concept of fetal life in the human sciences At a time when the becoming of a human being in a woman’s body has, once again, become a fraught issue—from abortion debates and surrogacy controversies to prenatal diagnoses and assessments of fetal risk—Of Human Born presents the largely unknown history of how the human sciences came to imagine the unborn in terms of “life before birth.” Caroline Arni shows how these sciences created the concept of “fetal life” by way of experimenting on animals, pregnant women, and newborns; how they worried about the influence of the expectant mother’s living conditions; and how they lingered on the question of the beginnings of human subjectivity. Such were the concerns of physiologists, pediatricians, psychologists, and psychoanalysts as they advanced the novel discipline of embryology while, at the same time, grappling with age-old questions about the coming-into-being of a human person. Of Human Born thus draws attention to the fundamental way in which modern approaches to the unborn have been intertwined with the configuration of “the human” in the age of scientific empiricism. Arni revises the narrative that the “modern embryo” is quintessentially an embryo disembedded from the pregnant woman’s body. On the contrary, she argues that the concept of fetal life cannot be separated from its dependency on the maternal organism, countering the rhetorical discourses that have fueled the recent rollback of abortion rights in the United States.

Matt LaVine argues that there is more potential in bringing the history of early analytic philosophy and critical theories of race and gender together than has been traditionally recognized. In particular, he explores the changes associated with a shift from revolutionary aspects of early analytic philosophy.

Three tensions to consider in the making and unmaking of race In Race Otherwise: Forging a New Humanism for South Africa Zimitri Erasmus questions the notion that one can know 'race' with one's eyes, or through racial categories and or genetic ancestry tests. She moves between the intimate probing of racial identities as we experience them individually, and analysis of the global historical forces that have created these identities and woven them into our thinking about what it means to be 'human'. Starting from her own family's journeys through regions of the world and ascribed racial identities, she develops her argument about how it is possible to recognize the pervasiveness of race thinking without submitting to its power. Drawing on the theoretical work of Frantz Fanon, Sylvia Wynter and others, Erasmus argues for a new way of 'coming to know otherwise', of seeing the boundaries between racial identities as thresholds to be crossed, through politically charged acts of imagination and love.

The emergence of biology as a distinct science in the eighteenth century has long been a subject of scholarly controversy. Michel Foucault, on the one hand, argued that its appearance only after 1800 represented a fundamental rupture with the natural history that preceded it, marking the beginnings of modernity. Ernst Mayr, on the other hand, insisted that even the word "biology" was unclear in its meaning as late as 1800, and that the field itself was essentially prospective well into the 1800s. In The Gestation of German Biology, historian of ideas John Zammito presents a different version of the emergence of the field, one that takes on both Foucault and Mayr and emphasizes the scientific progress throughout the eighteenth century that led to the recognition of the need for a special science. The embrace of the term biology around 1800, Zammito shows, was the culmination of a convergence between natural history and human physiology that led to the development of comparative physiology and morphology—the foundations of biology. Magisterial in scope, Zammito’s book offers nothing less than a revisionist history of the field, with which anyone interested in the origins of biology will have to contend.