Restoring Relations Through Stories

This insightful volume delves into land-based Diné and Dene imaginaries as embodied in stories—oral, literary, and visual. Like the dynamism and kinetic facets of hózhǫ́,* Restoring Relations Through Stories takes us through many landscapes, places, and sites. Renae Watchman introduces the book with an overview of stories that bring Tsé Bitʼaʼí, or Shiprock Peak, the sentinel located in what is currently the state of New Mexico, to life. The book then introduces the dynamic field of Indigenous film through a close analysis of two distinct Diné-directed feature-length films, and ends by introducing Dene literatures. While the Diné (those from the four sacred mountains in Dinétah in the southwestern United States) are not now politically and economically cohesive with the Dene (who are in Denendeh in Canada), they are ancestral and linguistic relatives. In this book, Watchman turns to literary and visual texts to explore how relations are restored through stories, showing how literary linkages from land-based stories affirm Diné and Dene kinship. She explores the power of story to forge ancestral and kinship ties between the Diné and Dene across time and space through re-storying of relations. *A complex Diné worldview and philosophy that cannot be defined with one word in the English language. Hózhǫ́ means to continually strive for harmony, beauty, balance, peace, and happiness, but most importantly the Diné have a right to it.

Jesus provides the vision: "Love each other as I have loved you" (John 15:12). Jesus loved generously, even lavishly, surprising people by loving without preconditions or limits. He pursued people to love them, bringing healing and freedom. We need loving relationships when we are struggling with life's challenges. Unfortunately, the Christian community has not always been a reliable source of support. The strategies used in an effort to be helpful often break relationship because they are rooted in fear, not love. We fear vulnerability, and we feel vulnerable when we go through times of distress or walk with someone who is. Our fear of vulnerability blocks our capacity to connect when we need it most. Restoring Relationship explores the roots of vulnerability and provides a framework for transforming fear into love through connection.Through stories and exercises, I introduce a new spiritual practice based on the Internal Family Systems (IFS) model, demonstrating the congruence of IFS with biblical and theological truths. Common causes of distress, including loss, betrayal, addiction, and the emotional response to physical and mental illness, are explored through the lens of IFS and the new spiritual practice. Through this journey of connection, constraints to loving relationships are removed, restoring loving relationships with God, one another, and ourselves.

We are accustomed to regard the Reign of Charles II. as one of the most inglorious periods of English History; but this was far from being the case. It is true that the extravagance and profligacy of the Court were carried to a point unknown before or since, forming,Ñby the indignation they excited among the people at large,Ñthe main cause of the overthrow of the House of Stuart. But, on the other hand, the nation made extraordinary advances in commerce and wealth, while the valour of our sailors was as conspicuous under the Dukes of York and Albemarle, Prince Rupert and the Earl of Sandwich, as it had been under Blake himself, and their victories resulted in transferring the commercial as well as the naval supremacy of Holland to this country. In spite of the cruel blows inflicted on the well-being of the country, alike by the extravagance of the Court, the badness of the Government, the Great Plague, and the destruction of London by fire, an extraordinary extension of our trade occurred during the reign of Charles II. Such a period, therefore, although its brilliancy was marred by dark shadows, cannot be considered as an inglorious epoch. It was ennobled by the bravery of our sailors, by the fearlessness with which the coalition of France with Holland was faced, and by the spirit of enterprise with which our merchants and traders seized the opportunity, and, in spite of national misfortunes, raised England in the course of a few years to the rank of the greatest commercial power in the world.

A guide to restoring trust in broken relationships from a renowed couple’s therapist. Is my relationship worth saving? Will the trust ever come back? How can things be good between us again? Whether broken trust is due to daily dishonesties, a monumental betrayal, or even a history of hurts from the past, it can put a relationship at risk. This is the first book to show you exactly what to do to restore trust in your relationship, regardless of how it was damaged. In this complete guide, couples therapist Mira Kirshenbaum will also help you understand the stages by which trust strengthens when the rebuilding process is allowed to take place. And you will learn how the two of you can avoid the mistakes that prevent healing and discover how to feel secure with each other again.

Engaging a broad spectrum of ecological thought to articulate the ethical scale of global extinction As global rates of plant and animal extinctions mount, anxieties about the future of the earth’s ecosystems are fueling ever more ambitious efforts at conservation, which draw on Western scientific principles to manage species and biodiversity. In Revenant Ecologies, Audra Mitchell argues that these responses not only ignore but also magnify powerful forms of structural violence like colonialism, racism, genocide, extractivism, ableism, and heteronormativity, ultimately contributing to the destruction of unique life forms and ecosystems. Critiquing the Western discourse of global extinction and biodiversity through the lens of diverse Indigenous philosophies and other marginalized knowledge systems, Revenant Ecologies promotes new ways of articulating the ethical enormity of global extinction. Mitchell offers an ambitious framework—(bio)plurality—that focuses on nurturing unique, irreplaceable worlds, relations, and ecosystems, aiming to transform global ecological–political relations, including through processes of land return and critically confronting discourses on “human extinction.” Highlighting the deep violence that underpins ideas of “extinction,” “conservation,” and “biodiversity,” Revenant Ecologies fuses political ecology, global ethics, and violence studies to offer concrete, practical alternatives. It also foregrounds the ways that multi-life-form worlds are actively defying the forms of violence that drive extinction—and that shape global efforts to manage it. Retail e-book files for this title are screen-reader friendly with images accompanied by short alt text and/or extended descriptions.

Most scholars of the Hebrew Bible/Old Testament recognize Ruth's simplicity and beauty, yet there has been little consensus in critical scholarship related to the book's origin and purpose. Opinions on the text's date range from the early monarchic period down to the Post-Exilic period, and interpreters argue over whether the narrative served to whitewash David's lineage, or if it held Ruth out as a positive example of Gentile inclusion in the Judean community. With an eclectic approach drawing on traditional exegesis, analysis of inner-biblical allusions, comparisons of legal and linguistic data, and modern refugee research, Edward Allen Jones III argues that Ruth is, indeed, best understood as a call for an inclusive attitude toward any Jew or Gentile who desired to join the Judean community in the early Post-Exilic period. Within the narrative's world, only Boaz welcomes Ruth into the Bethlehemite community, yet the text's re-use of other biblical narratives makes it clear that Ruth stands on par with Israel's great matriarchs. Though certain segments of the Judean community sought to purify their nation by expelling foreign elements in the Restoration period, Yhwh's loving-kindness in Ruth's life demonstrates his willingness to use any person to build up his people.

From the Standing Rock Sioux Tribe’s resistance against the Dakota Access pipeline to the Nepalese Newar community’s protest of the Fast Track Road Project, Indigenous peoples around the world are standing up and speaking out against global capitalism to protect the land, water, and air. By reminding us of the fundamental importance of placing Indigenous politics, histories, and ontologies at the center of our social movements, Indigenous Resurgence positions environmental justice within historical, social, political, and economic contexts, exploring the troubling relationship between colonial and environmental violence and reframing climate change and environmental degradation through an anticolonial lens.

The first book length study of the motif of impotency in poetry from early antiquity through to the late Restoration, this book explores the impotency poem as a recognisable form of poetry in the longer tradition of erotic elegy. Hannah Lavery demonstrates that impotency poems can be seen on one level to represent bawdy escapism, but on the other to offer positions of resistance and opposition to social and political concerns contemporary to a particular time.