Resurrecting Justice

The theme of justice pervades the Bible from Genesis to Revelation. And all Christians agree that justice is important. We often disagree, however, about what justice means, both in Scripture and for us today. Many turn to Old Testament laws, the prophets, and the life of Jesus to find biblical guidance on justice, but few think of searching the letters of Paul. Readers frequently miss a key source, a writing in which justice is actually the central concern: the book of Romans. In Resurrecting Justice, theologian Douglas Harink invites readers to rediscover Romans as a treatise on justice. He traces Paul's thinking on this theme through a sequential reading of the book, finding in each passage facets of the gospel's primary claim—that God accomplishes justice in the death and resurrection of Jesus Messiah. By rendering forms of the Greek word dikaiosynē as "just" or "justice," Harink emphasizes the inseparability of personal, social, and political uprightness that was clear to Paul but is obscured in modern translations' use of the words "righteous" and "righteousness" instead. Throughout this book, Harink includes personal reflection questions and contemporary implications, helping readers connect Paul's teaching to issues in their world such as church life, politics, power, criminal justice, and violence. Romans demands nothing less than a fundamental rethinking of all things in the light of the gospel. And in Romans the life, death, resurrection, and exaltation of Jesus makes all the difference in how we think about justice. Resurrecting Justice makes clear that the good news of a justice that can come only from God is crucial not only for individual lives but for all peoples and nations of the world.

This book is a theoretical inquiry into alternative pedagogies that challenge current standardized practices in the field of science education. Through Mandy Hoffen, a fictional persona, Dana McCullough, the author, explores how stories of Henrietta Lacks become part of a conspiracy to change science education. Mandy Hoffen, however, never expected to find herself in the middle of a conspiracy. As a science teacher of 20 plus years, she worked diligently to meet the needs of her charges, who are currently ninth and tenth grade biology students in an age of standardized testing. The author also creates imaginary dialogues which serve as the theoretical framework for each chapter. Each chapter unfolds in a form of a play with imaginary settings and events that bring Henrietta Lacks back from the grave to participate in conversations about science, society, and social justice. The imaginary conversations are based on the author’s experiences in graduate courses, direct quotations from philosophers of science, historians of science, science educators, curriculum theorists, and stories of students in their study of Henrietta Lacks in a high school biology classroom. The play describes the journey of a graduate student/high school teacher as she researches the importance of the philosophy of science, history of science, science curriculum and social justice in science education. Through reflections on fictional conversations, stories of Henrietta Lacks are examined and described in multiple settings, beginning in an imaginary academic meeting, and ending with student conversations in a classroom. Each setting provides a space for conversations wherein participants explore their personal connections with science, science curriculum, issues of social justice related to science, and Henrietta Lacks. This book will be of interest to graduate students, scholars, and undergraduates in curriculum studies, educational foundations, and teacher education, and those interested in alternative research methodologies. This is the first book to intentionally address the stories of Henrietta Lacks and their importance in the field of curriculum studies, science studies, and current standardized high school science curriculum.

Resurrecting Church interweaves three strands. First, it is the remarkable turnaround story of Caldwell Presbyterian Church, which was on the edge of extinction when author John Cleghorn filled the role of pastor. Second, Cleghorn tells the story of his own growth and liberation from the myopia of privilege. Cleghorn traded his position as senior vice president of the nation's largest bank for ministry and the dusty and dated church office at Caldwell Presbyterian. The third strand includes the stories of several diverse congregations researched by the author. These congregations are examples of faith communities that have taken risks, deepening empathy and seeking justice. Through these stories, the book updates the "same old" conversation about church vitality in timely and surprising ways. Cleghorn raises these important questions: Can churches survive, even be resurrected, at the intersections of race, sexuality, class, and faith background? Can congregations be liberated by rebuilding around those on the margins who have been wounded by church? As more US cities become majority-minority, the "mainline" church remains stubbornly white and homogeneous. Church leaders and thinkers are seeking ways to build more racial diversity and radical welcome. This book provides hope and practical examples of how this can happen. Cleghorn declares, "God is doing what Isaiah calls 'a new thing'" in congregations where multiple types of diversity intersect, erecting spiritual hospitals for the wounded and marginalized. For the church, these intersections provide both a current lens of self-examination and avenues to growth in faith. With stories, people profiles, and insights from their leaders and members, this book breaks new ground with practical learning and lessons drawn from original research and the lived experience of intersectional churches across the US.

Jesus cannot be domesticated! In Resurrecting Jesus Kim asks the fundamental two-prong question, "What, then, can we learn from Jesus, and how can we build on the significance of his life and work as we do theology for our day in the here and now?" Kim abandons the traditional divide between criticism and theology and argues that a solid New Testament theology can be reconstructed from a critical study of the historical Jesus. Jesus is put back into the context of first-century Judaism in Palestine. Resurrecting Jesus reexamines Jesus' life, work, death, and resurrection, giving readers -a better, clearer understanding about the historical Jesus and the New Testament writings that refer to him; -an exploration into the significance of Jesus' life, teaching, and death, based not on doctrine but on his work of God in first-century Judaism and Palestine; and -a redefinition of New Testament theology that is a process of discerning and engaging the historical Jesus and the New Testament writings.

This book is about the philosophy of de-extinction. To make an extinct species ‘de-extinct’ is to resurrect it by creating new organisms of the same, or similar, appearance and genetics. The book describes current attempts to resurrect three species, the aurochs, woolly mammoth and passenger pigeon. It then investigates two major philosophical questions such projects throw up. These are the Authenticity Question—‘will the products of de-extinction be authentic members of the original species?’—and the Ethical Question—‘is de-extinction something that should be done?' The book surveys and critically evaluates a raft of arguments for and against the authenticity or de-extinct organisms, and for and against the ethical legitimacy of de-extinction. It concludes, first, that authentic de-extinctions are actually possible, and second, that de-extinction can potentially be ethically legitimate, especially when deployed as part of a ‘freeze now and resurrect later’ conservation strategy.

Many Christians and churches are rediscovering that God cares deeply about justice, but opinions abound as to what an approach to biblical justice might look like in contemporary society. What exactly does the Bible mean by justice, and what does it have to do with poverty, racism, and other issues in our world? More importantly, how do we become the kind of people who practice justice? Biblical scholar Michael Rhodes argues that the Bible offers a vision of justice-oriented discipleship that is critical for the formation of God's people. Grounded in biblical theology, virtue ethics, and his own experiences, he shows that justice is central to the Bible, central to Jesus, and central to authentic Christian discipleship. Justice stands at the heart of Scripture. Following Jesus demands that we become just disciples in an unjust world.

The Apocalyptic Paul is rapidly becoming one of the most influential contemporary approaches to the apostle’s letters, and one which has generated its share of controversy. Critiques of the movement have come from all sides: Pauline specialists, scholars of Jewish and Christian apocalyptic literature, and systematic theologians have all raised critical questions. Meanwhile, many have found it a hard conversation to enter, not least because of the contested nature of its key terms and convictions. Non-specialists can find it difficult to sift through these arguments and to become familiar with the history of this movement, its most important contemporary voices, and its key claims. In the first part of this book, New Testament scholar Jamie Davies offers a retrospective introduction to the conversation, charting its development from the turn of the twentieth century to the present, surveying the contemporary situation. In the second part, Davies explores a more prospective account of the challenges and questions that are likely to energize discussion in the future, before offering some contributions to the apocalyptic reading of Paul through an interdisciplinary conversation between the fields of New Testament scholarship, Second Temple Jewish apocalypticism, and Christian systematic theology.

A theologian, historian and bioethicist by academic training, Rev. Jeff Hood is a graduate of Auburn University, the Southern Baptist Theological Seminary, Emory University's Candler School of Theology, the University of Alabama, Creighton University, and is currently pursuing a Doctorate of Ministry in Practical Theology at Brite Divinity School at Texas Christian University. His ordination rests within the Southern Baptist Convention. A native of Atlanta, Georgia, Jeff currently lives in Denton, Texas, where he serves as a pastor to persons in communities throughout the region. As a theological activist and organizer, Jeff serves as a member of the Board of Directors of the Texas Coalition to Abolish the Death Penalty, on the Statewide Steering Committee and as North Texas area director of Pastors for Texas Children and on the National Council of the Fellowship of Reconciliation USA. in 2013, Jeff's work as a spiritual organizer and activist was recognized by PFLAG Fort Worth's Equality Award. Jeff is married to Emily and together they have three young sons, twin toddlers, Jeff III and Phillip, and newborn, Quinley. Jeff also maintains a closer friendship to Texas Death Row prisoner Will Speer. Jeff is the author of two other books, The Queer: An interaction with The Gospel of John and The Queering of an American Evangelical. A Southern, Queer, and Christian, Jeff is a committeed activist, visionary writer and radical prophetic voice to a closed society.