Retreat From New Jerusalem

Thirteen wasted years'? Or the dawn of a new 'affluent society'? This book explores which description more appropriately fits the era of Conservative government in Britain after 1951. The author assesses the changing fortune of successive administrations under Churchill, Eden, Macmillan and Douglas-Home. He also analyses broader questions such as post-war 'decline', the nature of 'consensus politics' and the electoral effects of Britain's entrenched class system. In the first major stuy to have access to all official papers for 1951-64, Dr Jefferys provides a fresh critique of a key period in British political history.

David Brooks wrote in The Second Mountain, “A pilgrimage is a journey undertaken in response to a story.” My life story has been lived in response to God’s story revealed in the Bible. This book is about the highways I have traveled in obedience to the Voice of the Holy breaking into my successes and failures, desires and doubts, and leading me by the power of grace in ever merciful and transforming ways. If you are drawn to my story, it is because the same Voice is calling you to share the adventure of a lifetime in following Jesus as he set his face to go up to Jerusalem. Through my story may you hear Aslan’s (Christ’s) invitation, “Come further in! Come further up!” This story travels by way of the “highways to Zion” (Ps 84:5–7). Those highways become deeply paved in the hearts and minds of those who work for the healing of the world and who bring the blessings of the reign of God to barren, dry, and thirsty lands.

A new series of bespoke, full-coverage resources developed for the AQA 2015 A/AS Level History. Approved by AQA this print Student Book covers The Making of Modern Britain, 1951-2007 Depth component and provides valuable background information to contextualise the period of study. Supporting students in developing their critical thinking, research and written communication skills, it also encourages them to make links between different time periods, topics and historical themes.

The history of Jean de Labadie and the Labadists has re ceived attention through the years. That attention, however, has more often than not fallen short in its tracing of Labadie's 'double migration'. Disaffected with the established church order of his day and motivated by a sense of prophetic mis sion to establish again the life of the primitive church, this spiritual nomad wandered from France to Switzerland, then to the United Provinces, Germany and Denmark, according to the vicissitudes of the times. As he went, he changed his affiliations from 'high' church ever 'lower', from the bosom of Rome to Calvinism, then to congregational separatism. Thus there has been ample reason to treat Labadie's life and ministry episodically, be it a geographical or denominational episode, and a solid grounding could be had by piecing to gether several of these (all listed in bibliography part D): M. de Certeau on the Jesuit years; X. de Bonnault d'Houet on his stay at Amiens; A-L. Bertrand on the 'lost years' from Amiens to Montauban; J-H. Gerlach and W. Goeters on the schism at Middelburg; P. Scheltema on Amsterdam; L. Holscher and G.E. Guhrauer on Herford; J. Lieboldt and H. von Schubert on Altona; B.B. James and H.C. Murphy on the colony in Maryland; L. Knappert on that in Surinam; and any number of authorities on the Labadists in Friesland. Yet there are sig nificant gaps.

Drawing on recent scholarship on the history of Western esotericism and religious studies on the importance of millenarian thought in Early Modern Europe, this study provides an innovative re-examination of Peter the Great’s Court in early eighteenth-century Russia.

The Reinvention of Britain 1960–2016 explores the transformation of contemporary Britain, tracing its evolution from the welfare state of the post-1945 era to social democracy in the 1960s and 1970s and the liberal market society of 1979 onwards. Focusing primarily on political and economic change, it aims to identify which elements of State policy led to the crucial strategy changes that shaped British history over the past six decades. This book argues that since 1960 there have been two reinventions of the political economy of the United Kingdom: a social-democratic shift initiated by the Conservative government of Harold Macmillan and developed by Labour under Harold Wilson, and a subsequent change of direction towards a free market model attempted by the Conservatives under Margaret Thatcher. Structured around these two key policy reinventions of the late twentieth century, chapters are organized chronologically, from the development of social democracy in the early 1960s to the coalition government of the early 2010s, the Conservative election win that followed and the ‘Brexit’ referendum of 2016. Providing a comprehensive yet accessible introduction to the political and economic history of this period, The Reinvention of Britain 1960–2016 is essential reading for all students of contemporary British history.

'[During the 1960s] a society of different lifestyles spawned a group of young people who were brought up without parental discipline, without proper role models and without any sense of responsibility to or for others' - Tony Blair, July 2004In this fascinating and timely book, Mark Jarvis explores the validity of such notions, together with related views held by those who blame British moral decline on legislation enacted by Harold Wilson's governments. This book strongly challenges this perspective, arguing that it was actually Harold Macmillan's Conservative administrations which introduced social legislation that would be termed 'permissive'. The dilemma faced by the Tories was clear: Macmillan encouraged affluence and presided over a Britain that had more money to spend on pursuing pleasure, but how could government manage this demand while still conserving traditional social bonds? Jarvis discusses some of the most controversial social issues faced by the conservative administration at the time, from crime, gambling, drinking, homosexuality, prostitution, pornography, to Sunday observance and the challenges imposed by the new medium of television. This revolution still reverberates in Britain today, and this book will make fascinating reading for those looking at British society in the 1960s, as well as those looking for a historical perspective on related contemporary issues.