Return To Dust

When Amber returns to her home in the Australian desert one year after her brother's death, her hope is to move on from her grief, to start again. Invited to do some work in a remote Aboriginal community, she relishes the opportunity to return to country she loves so deeply. She hadn't realised her friend Andrew had a reason to ask her to come back. She begins a three-day road trip on unsealed roads that link a constellation of Aboriginal communities. From the outset, it is as if she has been picked up willy willy on a windless day, and must be carried to the end of it -until the wind decides to drop. During this adventure, her composure is undone by a series of encounters, observations, the country itself, and she learns that grief takes its own time.

They’ve lived on Mars for centuries, enjoying leisure, pleasure, learning and eternal life. Those rejected as unsuitable for this sophisticated life are now forced to reside on Earth, a planet still beset by chaos caused by manmade climate change. The Artificial Intelligence they designed to serve their every need, their loyal servant for a half millennium, outstrips the collective intelligence of its human masters, and rebels. Will the two communities find common ground to fight the threat? Or will old rivalries and prejudice let the nightmare machine they’ve created achieve its promise to destroy all organic life?

"Venturini doesn't write in words and sentences. Instead, he lines the page with barbwire, concertina wire and spike strips that deliver the story deep into the reader's skin." –#1 New York Times Bestselling Author Chuck Palahniuk A town ruled by evil. A man ruled by darkness. Only one can survive. Curtis Quinn is a Chicago mob legend with a particular set of skills and a price on his head. When the woman he loves disappears, Curtis follows her trail to the occult town of Harlow, where no one is allowed to leave, and an enigmatic, sinister overlord known only as “the Mayor” rules by an autocratic regime. Beth Jarvis is a plucky teenager unwrapping the secrets of her hometown—Harlow—and the mysterious ceremony that awaits her on her eighteenth birthday. What Beth doesn’t know is the truth about her sister Kate, who escaped their strange town over a decade ago and has evaded the Mayor and his disciples ever since. What Curtis doesn’t know is that Kate is the woman he’s fallen in love with, and she’s running from a threat far greater than the mobsters who want to kill him. His fate collides with Beth’s as she tries to escape Harlow and the disgusting fate that awaits her, and Curtis finds himself unraveling a mystery that leads to an impossible and terrifying conclusion―that the Mayor of Harlow is more than just a man, and the hardest target he’s ever tried to kill.

Very few men have a more exciting and dramatic story of their wartime activities to tell than Patrick Dalzel-Job. In 1940 using his special knowledge of North Norway's coast line he landed and moved over 10,000 Allied soldiers in local boats without the loss of a single life. Acting against specific orders he evacuated civilians from Narvik just before it was bombed - only the King of Norway's intervention halted his court martial. Thereafter his many adventures included spying on enemy shipping and operating behind the lines in France and Germany with Ian Fleming's special force unit '30AU'.

Doxology: a journal of worship and the sacramental life, Volume 33.1 (Lent-Easter 2022) Founded in 1984, Doxology: a journal of worship and the sacramental life is a quarterly, peer reviewed journal published by the Order of Saint Luke (OSL Publications). It focuses on emerging and historical theologies and practices of Christian worship. Print distribution is to the members of the Order globally, as well as to a number of theology departments and seminary libraries in the United States. Doxology also continues the tradition of the journal Sacramental Life, which merged with Doxology in 2020.

This multivolume work is still proving to be as fundamental to Old Testament studies as its companion set, the Kittel-Friedrich Theological Dictionary of the New Testament, has been to New Testament studies. Beginning with father, and continuing through the alphabet, the TDOT volumes present in-depth discussions of the key Hebrew and Aramaic words in the Old Testament. Leading scholars of various religious traditions (including Roman Catholic, Lutheran, Reformed, Anglican, Greek Orthodox, and Jewish) and from many parts of the world (Denmark, France, Germany, Great Britain, Greece, Israel, Italy, the Netherlands, Norway, Sweden, Switzerland, and the United States) have been carefully selected for each article by editors Botterweck, Ringgren, and Fabry and their consultants, George W. Anderson, Henri Cazelles, David Noel Freedman, Shemaryahu Talmon, and Gerhard Wallis. The intention of the writers is to concentrate on meaning, starting from the more general, everyday senses and building to an understanding of theologically significant concepts. To avoid artificially restricting the focus of the articles, TDOT considers under each keyword the larger groups of words that are related linguistically or semantically. The lexical work includes detailed surveys of a word s occurrences, not only in biblical material but also in other ancient Near Eastern writings. Sumerian, Akkadian, Egyptian, Ethiopic, Ugaritic, and Northwest Semitic sources are surveyed, among others, as well as the Qumran texts and the Septuagint; and in cultures where no cognate word exists, the authors often consider cognate ideas. TDOT s emphasis, though, is on Hebrew terminology and on biblical usage. The contributors employ philology as well as form-critical and traditio-historical methods, with the aim of understanding the religious statements in the Old Testament. Extensive bibliographical information adds to the value of this reference work. This English edition attempts to serve the needs of Old Testament students without the linguistic background of more advanced scholars; it does so, however, without sacrificing the needs of the latter. Ancient scripts (Hebrew, Greek, etc.) are regularly transliterated in a readable way, and meanings of foreign words are given in many cases where the meanings might be obvious to advanced scholars. Where the Hebrew text versification differs from that of English Bibles, the English verse appears in parentheses. Such features will help all earnest students of the Bible to avail themselves of the manifold theological insights contained in this monumental work.

This is volume 22 of Interpreter: A Journal of Mormon Scripture published by The Interpreter Foundation. It contains articles on a variety of topics including: "The Small Voice," "The Changing Forms of the Latter-day Saint Sacrament," "Assessing the Joseph Smith Papyri: An Introduction to the Historiography of their Acquisitions, Translations, and Interpretations," "'Creator of the First Day': The Glossing of Lord of Sabaoth in D&C 95:7," "Nephi’s Use of Inverted Parallels," "Reclaiming Jacob," "On the Dating of Moroni 8-9," "The Parable of the Benevolent Father and Son," "'Arise from the Dust': Insights from Dust-Related Themes in the Book of Mormon (Part 1: Tracks from the Book of Moses)," "'Arise from the Dust': Insights from Dust-Related Themes in the Book of Mormon (Part 2: Enthronement, Resurrection, and Other Ancient Motifs from the “Voice from the Dust”)," "Reading 1 Nephi With Wisdom," and "'Arise from the Dust': Insights from Dust-Related Themes in the Book of Mormon (Part 3: Dusting Off a Famous Chiasmus, Alma 36)."

God’s Promise to the Chinese God created the heavens and the earth. He created everything from nothingness. God exists forever without reason. Nature, including stars, mountains, rivers, sky, clouds, flowers, trees, seasons, the universe that operates orderly…has been declaring the glory of God and proclaiming the wondrous and mighty works of God. God is spirit. Only those whose spirit is alive to Him can see and perceive God and the things of Him. Since the first man sinned and refused to repent, which caused man’s spiritual death to God, man is no longer spiritual, but worldly. After that, man has been blind and deaf to God and His mighty works. For instance, man takes it for granted that the orderly operated nature came into being by itself.