Revisiting Rape In Antiquity

How did the Greeks and Romans perceive rape? How seriously was it taken, and who were seen as its main victims? These are two central questions that Rape in Antiquity: Sexual Violence in the Greek and Roman Worlds (1997), edited by Susan Deacy and Karen F. Pierce, aimed to approach in twelve chapters. Setting out to understand if the ancients had a concept of rape and how it was understood through different angles – including legal, social, cultural and historiographical – Rape in Antiquity made an invaluable contribution to the scholarship on sexual violence in the ancient world, impacting upon the development of new approaches in the decades that followed its publication. Revisiting Rape in Antiquity: Sexualised Violence in Greek and Roman Worlds maps out the influence of Rape in Antiquity while exploring how far cultural changes since the 1990s have reshaped the scholarly landscape. This collection, comprising chapters by established scholars and early career researchers from many countries, provides a new window into sexual – and sexualized – violence. Covering a long chronology, this book journeys from Homer to Byzantium, to modern receptions, to the analysis of wartime rape, ancient Greek tragedy, classical myth, how stories involving rape are retold for children, ancient law and rhetoric, classical art, Ovid, Late Antiquity, modern literature, comic books and cinema. This book is the culmination of a rich scholarly inheritance, setting out new perspectives that will hopefully inspire researchers for decades to come.

How did the Greeks and Romans perceive rape? How seriously was it taken, and who were seen as its main victims? These are two central questions that Rape in Antiquity: Sexual Violence in the Greek and Roman Worlds (1997), edited by Susan Deacy and Karen F. Pierce, aimed to approach in twelve chapters. Setting out to understand if the ancients had a concept of rape and how it was understood through different angles - including legal, social, cultural and historiographical - Rape in Antiquity made an invaluable contribution to the scholarship on sexual violence in the ancient world, impacting upon the development of new approaches in the decades that followed its publication. Revisiting Rape in Antiquity: Sexualised Violence in Greek and Roman Worlds maps out the influence of Rape in Antiquity while exploring how far cultural changes since the 1990s have reshaped the scholarly landscape. This collection, comprising chapters by established scholars and early career researchers from many countries, provides a new window into sexual - and sexualized - violence. Covering a long chronology, this book journeys from Homer to Byzantium, to modern receptions, to the analysis of wartime rape, ancient Greek tragedy, classical myth, how stories involving rape are retold for children, ancient law and rhetoric, classical art, Ovid, Late Antiquity, modern literature, comic books and cinema. This book is the culmination of a rich scholarly inheritance, setting out new perspectives that will hopefully inspire researchers for decades to come.

How did the Greeks and Roman perceive rape? How seriously was it taken, and who were seen as its main victims? The studies in this volume look at the social and legal realities of rape in the ancient world, and also at the numerous myths of rape which themselves may reflect real behaviour and attitudes. Modern readers, used to a discourse which focuses on the question of a woman's (or man's) consent to sexual activity and treats an unwilling partner as a victim worthy of sympathy, may find in ancient attitudes much that is disturbing.

This collection of 12 original essays provides an overview of how Greeks and Romans perceived the phenomenon of rape. Using the numerous references to rape in Greek legal speeches, comedy, tragedy, visual art and myth, the authors assess the degree of seriousness with which rape was taken and who was seen as its main victims. They also consider whether the numerous Greek and Roman myths that involve rape reflect real-life behaviour and attitudes. Modern readers, used to a discourse which focuses on the question of woman's (or man's) consent to sexual activity, and which treats an unwilling partner as a sympathetic victim, may find in ancient attitudes much that is disturbing. The book should be of interest to students of women's history, ancient history and classical myth. The contributors are: Karim Arafat, James Arieti, Lucy Byrne, Susan Deacy, Thomas Harrison, Keith Hopwood, Martin Kilmer, Daniel Ogden, Rosanna Omitowoju, Karen F. Pierce, James Robson and Corinne Saunders.

This volume explores and elucidates critical ancient world studies (CAWS), a new model for the study of the ancient world operating critically, setting itself against a long history of a discipline formulated to naturalise a hierarchical, white supremacist origin story for an imagined modern West. CAWS is a methodology for the study of antiquity that shifts away from the assumptions and approaches of the discipline known as classical studies and/or classics. Although it seeks to reckon with the discipline’s colonial history, it is not simply the application of decolonial theory or the search to uncover subaltern narratives in a subject that has special relevance to the privileged and powerful. Rather, it dismantles the structures of knowledge that have led to this privileging, and questions the categories, ideas, themes, narratives, and epistemological structures that have been deemed objective and essential within the inherited discipline of classics. The contributions in this book, by an international group of researchers, offer a variety of situated, embodied perspectives on the question of how to imagine a more critical discipline, rather than a unified single view. The volume is divided into four parts – “Critical Epistemologies”, “Critical Philologies”, “Critical Time and Critical Space”, and “Critical Approaches” – and uses these as spaces to propose disciplinary transformation. Critical Ancient World Studies: The Case for Forgetting Classics is a must-read for scholars and practitioners teaching in the field of classical studies, and the breadth of examples also makes it an invaluable resource for anyone working on the ancient world, or on confronting Eurocentrism, within other disciplines.

An Open Access edition will be available on publication thanks to the kind sponsorship of the libraries participating in the Jisc Open Access Community Framework OpenUP initiative. Desire and Disunity explores the struggles of Christianising late ancient sexuality in the late Roman West. Through an examination of fourth to sixth century sermons, letters, laws, and treatises in Latin-speaking communities, the difficulties of late antique clerics in moving ascetically influenced sexual ideals into wider practice become evident. Western clerics faced challenges on several fronts: the dedication and devoutness of lay Christians varied, while the military-political upheavals of the fifth century created new challenges and opportunities for influencing one’s flock. Furthermore, Roman sexual norms continued to inform the thinking of many clerics and lay figures alike, even when in opposition to more scripturally based moral reasoning. Problems of bigamy, concubinage, sex work, incest, homosexual acts, adultery, and more troubled western Christian communities, with contradicting rules and traditions on what was acceptable and what was not. What reach did elite clerical perspectives on sexual norms have amongst the non-elite? How did clerics navigate tensions between the idealisation of Christian communal purity and the actions of congregants that fell short of these ideals? What influenced clerical perceptions of sex and how did they articulate these ideas to their audiences? Clerical sources of this time reflect these challenges as well as varying church attempts to reform the sex lives of their congregants – and, indeed, church failure in doing so.

A century since the monarchy was overthrown the country of Albiyon has become a haven for its citizens, the young scholar Adairia included. Raised within the Albiyan university's walls she has dedicated her life to the pursuit of knowledge. Preferring to hole up in the library than seek adventure elsewhere, she has grown accustomed to her comfortable routine... until the day everything changes. When she unwittingly awakens a sleeping dragon's egg, Adairia is thrust into unfamiliar territory. Never having dreamed of dragons she is forced to seek out guidance from the exhilarating Isla, last direct descendent of the royal family and companion to a century's old dragon. Together they must navigate the surprises to come; for beyond the prospect of a new-born dragon Albiyon is about to face a dangerous conspiracy that threatens the peace of their realm. Flames of Albiyon is a story of friendship, love, and acceptance that celebrates queer identity.