Revival Mysticism 1911

This book falls naturally into two parts: each of which is really complete in itself, though they are in a sense complementary to one another. Whilst the second and longest part contains a somewhat detailed study of the nature and development of man’s spiritual or mystical consciousness m the first is intended rather to provide an introduction to the general subject of mysticism. Exhibiting it by turns from the point of view of metaphysics, psychology, and symbolism, it is an attempt to gather between the covers of one volume information at present scattered amongst many monographs and texts books written in divers tongues, and to give the student in a compact form at least the elementary facts in regard to each of those subjects which are most closely connected with the study of the mystics.

All study of the origins of social institutions must be based on what ethnology can tell us of the psychology of the lower races and on the primitive conceptions of human relations which are thus established. It is only in early modes of thought that we can find the explanation of ceremonies and systems which originated in primitive society; and, if ceremony and system are the concrete forms in which human relations are expressed, an examination, ethnological and psychological, of human relations, is indispensable for enquiry into human institutions.

This book explores the manifold ways of knowing—and knowing about— preternatural beings such as demons, angels, fairies, and other spirits that inhabited and were believed to act in early modern European worlds. Its contributors examine how people across the social spectrum assayed the various types of spiritual entities that they believed dwelled invisibly but meaningfully in the spaces just beyond (and occasionally within) the limits of human perception. Collectively, the volume demonstrates that an awareness and understanding of the nature and capabilities of spirits—whether benevolent or malevolent—was fundamental to the knowledge-making practices that characterize the years between ca. 1500 and 1750. This is, therefore, a book about how epistemological and experiential knowledge of spirits persisted and evolved in concert with the wider intellectual changes of the early modern period, such as the Protestant Reformation, the Scientific Revolution, and the Enlightenment.

In-depth case-studies of significant aspects of early twentieth-century English music-theatre, which engage with notions of Englishness and the idea of a 'musical renaissance'

Julian of Norwich the best-known of the medieval mystics today. The text of her Revelation has circulated continually since the fifteenth century, but the twentieth century saw a massive expansion of her popularity. Theological or literary-historical studies of Julian may remark in passing on her popularity, but none have attempted a detailed study of her reception. This collection fills that gap: it outlines the full reception history from the extant manuscripts to the present day, looking at Julian in devotional cultures, in modernist poetry and present-day popular literature, and in her iconography in Norwich, both as a pilgrimage site and a tourist attraction.

Religion, Secularism, and the Spiritual Paths of Virginia Woolf offers an expansive interdisciplinary study of spirituality in Virginia Woolf's writing, drawing on theology, psychology, geography, history, gender and sexuality studies, and other critical fields. The essays in this collection interrogate conventional approaches to the spiritual, and to Woolf’s work, while contributing to a larger critical reappraisal of modernism, religion, and secularism. While Woolf’s atheism and her sharp criticism of religion have become critical commonplaces, her sometimes withering critique of religion conflicts with what might well be called a religious sensibility in her work. The essays collected here take up a challenge posed by Woolf herself: how to understand her persistent use of religious language, her representation of deeply mysterious human experiences, and her recurrent questions about life's meaning in light of her disparaging attitude toward religion. These essays argue that Woolf's writing reframes and reclaims the spiritual in alternate forms; she strives to find new language for those numinous experiences that remain after the death of God has been pronounced.

Winner of a first-place award in spirituality from the Catholic Media Association. Renowned scholar Susan Muto presents her spiritual legacy with a rich introduction to thirty Christian masters. These voices from the ancient, medieval, and modern Church have been the focus of Muto’s work for more than forty years and the trusted guides of her own spiritual life. Masters such as Benedict of Nursia, Clare of Assisi, Thomas Merton, and Teresa of Avila will help answer your most pressing spiritual questions and satisfy the deepest cravings of your heart. From the simplicity and solitude of the desert mystics and other ancient masters to the practicality and prayerfulness of medieval saints such as Julian of Norwich and Catherine of Siena to the relatable sensibilities of modern masters such as Evelyn Underhill and Thomas Merton, Susan Muto—executive director of the Epiphany Association and dean of the Epiphany Academy of Formative Spirituality—draws deeply from the well of the Christian spiritual tradition to address some of our most pressing spiritual hungers: The Desert Fathers teach us how to hear God above the noise of everyday life. Augustine of Hippo acknowledges the restlessness that precedes spiritual growth. Julian of Norwich reflects on the universality and purpose of suffering. Jean-Pierre de Caussade explores what it means to have a heart fully surrendered to God. Thérѐse of Lisieux shares her little way of spiritual childhood. In each chapter, Muto introduces a spiritual master who she finds helpful in meeting a particular condition or challenge commonly faced in the Christian life and places that master within the historical and spiritual contexts of their time. Muto then introduces a classic work associated with that master, identifying key themes or principles to apply to your own life. Each chapter concludes with reflection questions to ponder individually or discuss in a group setting. Rich yet accessible, this book will fortify your soul with time-tested spiritual insight and practical wisdom so you can enter more deeply into the mystery of spiritual union with God.

'With admirable clarity, Mrs Peters sums up what determines competence in spelling and the traditional and new approaches to its teaching.' -Times Literary Supplement