Revivalists

"The Awakening of a Generation, The Emergence of the Supernatural, The Sound of Revival Jesus said They Would do Greater Works, This is their Mantle, this is their Call..." The Call for Revivalists is a manual for this generation to rise in the supernatural call of God on their lives. Learn how to develop a lifestyle of living day to day in the power of God, walking in signs, wonders, and miracles. Be equipped in hearing God's voice, and activated in communicating His love to the world through the prophetic. Discover how to creatively express God's heart and fulfill your dreams. "So Rise Mothers, Rise Daughters, Rise Fathers, Rise Sons, Rise Revivalists!"

This book presents a historical and theological understanding of how and why Christian revivalism came to be what it is, mainly a series of ineffective meetings. The work shows how revivalism moved from the Edwardian emphasis on the amazing works of God, as the Puritans would have put it, to the "new methods" of Charles Finney and revival as the reasonable works of man as befits Jacksonian democracy. Later, D.L. Moody concentrated on methodology to such a degree that revivals became big business and the focus of the Gilded Age. With Billy Sunday, revivalism has lost all content and has become nothing more than entertainment.

This innovative volume provides an interdisciplinary, theoretically innovative answer to an enduring question for Pentecostal/charismatic Christianities: how do women lead churches? This study fills this lacuna by examining the leadership and legacy of two architects of the Pentecostal movement - Maria Woodworth-Etter and Aimee Semple McPherson.

Contemporary Islamic revivalism is a multi-dimensional and multi-faceted phenomenon. This book explores this phenomenon through an ethnographic study of the world’s largest Islamic revivalist movement, the Tabligh Jama‘at (‘Convey [message of Islam]’ Group). The basic contention of the book is that contemporary Islamic revivalism is a defensive reaction to the crisis of modernity, yet it is neither anti-modernity nor does it seek modernity’s destruction. Rather, it highlights that Muslims are in a crisis. They face the threat of losing their faith and identity in modernity, because according to the revivalist Muslims, the “true” Islamic practice no longer constitutes the foundation of everyday Muslim living. To preclude this from reaching a point of no return, Islamic revivalist movements like the Tabligh Jama‘at are engaged in encouraging Muslims to return to the “true” teachings of Islam, and restoring the Islamic glory that once was the envy of the world. This volume highlights the veritable ‘sectarian’ intensity with which Tablighis undertake this restorative work.

The history of Christianity in America has been marked by recurring periods of religious revivals or awakenings. In this book, George M. Thomas addresses the economic and political context of evangelical revivalism and its historical linkages with economic expansion and Republicanism in the nineteenth century. Thomas argues that large-scale change results in social movements that articulate new organizations and definitions of individual, society, authority, and cosmos. Drawing on religious newspapers, party policies and agendas, and quantitative analyses of voting patterns and census data, he claims that revivalism in this period framed the rules and identities of the expanding market economy and the national policy. "Subtle and complex. . . . Fascinating."—Randolph Roth, Pennsylvania History "[Revivalism and Cultural Change] should be read with interest by those interested in religious movements as well as the connections among religion, economics, and politics."—Charles L. Harper, Contemporary Sociology "Readers old and new stand to gain much from Thomas's sophisticated study of the macrosociology of religion in the United States during the nineteenth century. . . . He has given the sociology of religion its best quantitative study of revivalism since the close of the 1970s."—Journal for the Scientific Study of Religion

Revivalism was one of the main causes of division in nineteenth century British Methodism, but the role of revivalist theology in these splits has received scant scholarly attention. In this book, James E. Pedlar demonstrates how the revivalist variant of Methodist spirituality and theology empowered its adherents and helped foster new movements, even as it undermined the Spirit’s work through the structures of the church. Beginning with an examination of unresolved issues in John Wesley’s ecclesiology, Pedlar identifies a trend of increasing marginalization of the church among revivalists, via an examination of three key figures: Hugh Bourne (1772-1852), James Caughey (1810-1891), and William Booth (1860-1932). He concludes by examining the more catholic and irenic theology of Samuel Chadwick (1860-1932), the leading Methodist revivalist of the early twentieth century who became a strong advocate of Methodist Union. Pedlar shows that these theological differences must be considered, alongside social and political factors, in any well-rounded assessment of the division and eventual reunification of British Methodism.