Revolutionaries Rebels And Robbers

This volume delivers a comprehensive study of banditry in Latin America and of its cultural representation. In its scope across the continent, looking closely at nations where bandit culture has manifested itself forcefully ― Mexico (the subject of the case study), the Hispanic south-west of the United States, Argentina, Brazil, Venezuela and Cuba ― it imagines a ‘Golden Age’ of banditry in Latin America from the mid-nineteenth century to the 1940s when so-called ‘social bandits’, an idea first proposed by Eric Hobsbawm and further developed here, flourished. In its content, this work offers the most detailed and wide-ranging study of its kind currently available.

This volume delivers a comprehensive study of banditry in Latin America and of its cultural representation. In its scope across the continent, looking closely at nations where bandit culture has manifested itself forcefully – Mexico (the subject of the case study), the Hispanic south-west of the United States, Argentina, Brazil, Venezuela and Cuba – it imagines a ‘Golden Age’ of banditry in Latin America from the mid-nineteenth century to the 1940s when so-called ‘social bandits’, an idea first proposed by Eric Hobsbawm and further developed here, flourished. In its content, this work offers the most detailed and wide-ranging study of its kind currently available. Contents Introduction: The Idea of a Golden Age of Latin American Banditry 1850-1950 1. The Figure of the Bandit in History, Culture and Social Theory 2. Mexico: The Myth of the Bandit Nation 3. Mexico’s Classic Bandit Narrative: Los de abajo 4. Beyond Mexico I: Bandit Cultures in Latin America 5. Beyond Mexico II: Chicano Bandit Cultures Conclusion

In Bandits and Liberals, Rebels and Saints Alan Knight offers a distinct perspective on several overarching themes in Latin American history, spanning approximately two centuries, from 1800 to 2000. Knight’s approach is ambitious and comparative—sometimes ranging beyond Latin America and combining relevant social theory with robust empirical detail. He tries to offer answers to big questions while challenging alternative answers and approaches, including several recently fashionable ones. While the individual essays and the book as a whole are roughly chronological, the approach is essentially thematic, with chapters devoted to major contentious themes in Latin American history across two centuries: the sociopolitical roots and impact of banditry; the character and evolution of liberalism; religious conflict; the divergent historical trajectories of Peru and Mexico; the nature of informal empire and internal colonialism; and the region’s revolutionary history—viewed through the twin prisms of British perceptions and comparative global history.

From the deserts of Sudan to the jungles of Colombia, and from the streets of Belfast to the mountains of Kurdistan, paramilitaries have appeared in violent conflicts in very different settings. Paramilitaries are generally depicted as irregular armed organizations that carry out acts of violence against civilians on behalf of a state. In doing so, they undermine the state's monopoly of legitimate violence, while at the same time creating a breeding ground for criminal activities. Why do governments with functioning police forces and armies use paramilitary groups? This study tackles this question through the prism of the interpenetration of paramilitaries and the state. The author interprets paramilitarism as the ability of the state to successfully outsource mass political violence against civilians that transforms and traumatizes societies. It analyses how paramilitarism can be understood in global context, and how paramilitarism is connected to transformations of warfare and state-society relations. By comparing a broad range of cases, it looks at how paramilitarism has made a profound impact in a large number of countries that were different, but nevertheless shared a history of pro-government militia activity. A thorough understanding of paramilitarism can clarify the direction and intensity of violence in wartime and peacetime. The volume examines the issues of international involvement, institutional support, organized crime, party politics, and personal ties.

What if you could transport yourself back to the first century, walking the dusty streets of Jerusalem, late on Thursday night before Passover? And what if you were tagging along behind eleven men led by Jesus to the Garden of Gethsemane? You'd leave the Upper Room and go deep into the Kidron Valley to the garden. There the temple police and a half-crazed crowd arrive brandishing torches. Jesus is taken to the palace of Annas and then to the High Priest Caiaphas. What insight do we gain from history, archaeology, and most importantly the New Testament about where they lived? In the morning Jesus would be sent to the Chamber of Hewn Stone. What was this place and why is it important to the Passion narratives? On to Pilate's Judgment Hall where new archaeological evidence questions its traditional location. You pick up the trail again on the Via Dolorosa and follow Jesus to Jerusalem's killing field. There you find the Savior dying on a Roman cross. In just a few hours you have followed him from the Upper Room to Joseph's tomb and have gained valuable insight into each stopover to help you on your own journey to Calvary.

Brian Behnken offers a sweeping examination of the interactions between Mexican-origin people and law enforcement—both legally codified police agencies and extralegal justice—across the U.S. Southwest (especially Arizona, California, New Mexico, and Texas) from the 1830s to the 1930s. Representing a broad, colonial regime, police agencies and extralegal groups policed and controlled Mexican-origin people to maintain state and racial power in the region, treating Mexicans and Mexican Americans as a "foreign" population that they deemed suspect and undesirable. White Americans justified these perceptions and the acts of violence that they spawned with racist assumptions about the criminality of Mexican-origin people, but Behnken details the many ways Mexicans and Mexican Americans responded to violence, including the formation of self-defense groups and advocacy organizations. Others became police officers, vowing to protect Mexican-origin people from within the ranks of law enforcement. Mexican Americans also pushed state and territorial governments to professionalize law enforcement to halt abuse. The long history of the border region between the United States and Mexico has been one marked by periodic violence, but Behnken shows us in unsparing detail how Mexicans and Mexican Americans refused to stand idly by in the face of relentless assault.

This volume explores several notable themes related to political processes in Latin America and offers insightful historical perspectives to understand national, regional, and global issues in the continent from the beginning of the 20th century to the present day. The collected essays focus on Latin American politics such as: political cycles, left-wing political parties, nationalism, progressivism, crime and resistance, violence, authoritarianism, and relationships with the United States, Venezuela, Chile, Ecuador, Brazil, Colombia, and Paraguay. The perspectives of the chapters presented an attempt to seek lines of continuity by highlighting traditional interpretations of new scenarios and refusing to impose a traditional and uncritical linear historical narrative. The fundamental objective of the volume is to provide a rational and critical political-historical explanation of Latin America since the early 20th century with the purpose, among others, of deepening understanding of the present.

In 1901, the year the six Australian colonies federated to become one country, revolution was being plotted across the world. Publicised in the newspapers and carried by migrants along global trade routes, the anarchist movement appeared prepared for a long period of power as one of the world’s dominant historical forces. In few places was this more evident than in Spain, where poverty and population pressure prompted increasing emigration. In anglophone Australia, governments had long been alert to the threat of radicalised migrants, and this book traces the forgotten lives of one particular group of such migrants, the Spanish anarchists of northern Australia, revealing the personal connections between the English-speaking British Empire and the world of Spanish-speaking radicals. The present study demonstrates the vitality of this hidden world, and its importance for the development of Australia.